テ(ne Walsh
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テ(ne Walsh
テ(ne () is an Irish goddess of summer, wealth, and sovereignty. She is associated with midsummer and the sun,MacKillop, James (1998) ''Dictionary of Celtic Mythology'' Oxford: Oxford University Press pp.10, 16, 128 and is sometimes represented by a red mare. She is the daughter of Egobail,Cotterell, Arthur: ''The Encyclopedia of Mythology'', page 96. Hermes House, 2007. the sister of Aillen and/or Fennen, and is claimed as an ancestor by multiple Irish families. As the goddess associated with fertility, she has command over crops and animals and is also associated with agriculture. テ(ne is associated with County Limerick, where the hill of Knockainey () is named after her. This hill was the site of rites in her honour, involving fire and the blessing of the land, recorded as recently as 1879.Meehan, CarySacred Ireland/ref> She is also associated with sites such as Toberanna (), County Tyrone; Dunany (), County Louth; Lissan (), County Londonderry; and ''Cnoc テ(ne'' near ...
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Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795窶1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dテゥ Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabテ。la テ詠enn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ...
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Ailill Aulom
Ailill Ollamh (or Oilill Olum) in Irish traditional history was the son of Mug Nuadat and was a king of the southern half of Ireland, placed in the 3rd century by early modern Irish genealogy. Sadb ingen Chuinn, daughter of Conn of the Hundred Battles, in her second marriage, married Ailill. He divided the kingdom between his sons テ頴gan Mテウr, Cormac Cas, and Cテュan. テ頴gan founded the dynasty of the Eテウganachta. Sadb's son Lugaid Mac Con, who was Ailill's foster-son, became High King of Ireland. The Book of Leinster contains poems ascribed to him. Several Irish surnames claim descent from Ailill Ollamh, reflecting a common tradition in Irish genealogy where families trace their lineage back to notable figures in mythology and history. An Leabhar Muimhneach (The Book of Munster) has an extensive genealogy of the Eテウganacht septs. Closer to history In one of the oldest surviving tracts on the early history of the Deirgtine, the Proto-Eテウganachta, Ailill is himself called a ...
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Cailleach
In Gaelic ( Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in Irish and ...
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Macha
Macha () was a sovereignty goddess of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (''Eamhain Mhacha'') and Armagh (''Ard Mhacha''), which are named after her.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p. 1231 Several figures called Macha appear in Irish mythology and folklore, all believed to derive from the same goddess. She is said to be one of three sisters known as ' the three Morrテュgna'. Like other sovereignty goddesses, Macha is associated with the land, fertility, kingship, war and horses.Mac Cana, Prionsias.The Goddesses of the Insular Celts". ''Celtic Mythology''. Hamlyn, 1970. Proinsias Mac Cana discusses three Machas: Macha, wife of Nemed; Queen Macha, wife of Cimbテ。eth; and Macha, wife of Crunnchu, who caused the debility of the Ulstermen. Gregory Toner discusses four, with the addition of Macha as one of the three Morrigans. Etymology and alias In modern Scottish Gaelic, the etymo ...
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Grian
Grian or ''Greaney'' is the name of a river, a lake, and region in the portion of the Sliabh Aughty mountains in County Clare. It formed part of the boundary of the kingdom of Sテュol Anmchadha. Grian (literally, "Sun") is also the name of an Irish figure, presumed to be a pre-Christian goddess, associated with County Limerick and ''Cnoc Greine'' ("Hill of Grian, Hill of the sun"), located seven miles from Knockainey ().Cotterell, Arthur (2007) ''The Encyclopedia of Mythology'', page 96. Hermes House While Grian's name literally means "the sun" in modern Irish Irish (Standard Irish: ), also known as Irish Gaelic or simply Gaelic ( ), is a Celtic language of the Indo-European language family. It is a member of the Goidelic languages of the Insular Celtic sub branch of the family and is indigenous ..., her name is derived from the Proto-Indo European word *''gwher-'', meaning "to be hot" or "to burn" rather than the derivations for sun in other Indo-European language ...
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Anu (goddess)
Anu or Ana (sometimes given as Anann or Anand) is the name of a goddess mentioned briefly in Irish mythology. Myths and sources The 9th century ''Sanas Cormaic'' (Cormac's Glossary) says in its entry for her: : "Ana 窶 mother of the gods of Ireland; well did she feed the gods". She may be a goddess in her own right, or an alternate name for Danu. In the ''Lebor Gabテ。la テ詠enn'', Anand is given as another name for The Morrテュgan. As her name is often conflated with a number of other goddesses, it is not always clear which figure is being referred to if the name is taken out of context. The name may be derived from the Proto-Celtic theonym *''ホヲanon-''. Anu has particular associations with Munster: the pair of breast shaped hills known as the Paps of Anu (''Dテ。 Chテュch Anann'' or "the breasts of Anu") in County Kerry are said to have been named after her. Her name has the meaning of "wealth, riches, and prosperity." Leaving her with a title of being the goddess of "good fortun ...
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Danu (Irish Goddess)
''*Danu'' () is a hypothesised entity in Irish mythology whose sole attestation is in the genitive in the name of the Tuatha dテゥ Danann, which may mean 'the peoples of the goddess Danu' in Old Irish. Despite a complete absence from the primary texts, some later Victorian folklorists attempted to ascribe certain attributes to Danu, such as association with motherhood or agricultural prosperity. Etymology The hypothetical nominative form of the name, ''*Danu'', is not found in any medieval Irish text, but is rather a reconstruction by modern scholars based on the genitive ''Danann'' (also spelled ''Donand'' or ''Danand''), which is the only form attested in the primary sources (e.g. in the collective name of the Irish gods, ''Tuatha dテゥ Danann'' "Tribe / People of Danu"). In Irish mythology, ''Anu'' (sometimes written as ''Anann'' or ''Anand'') is a goddess. She may be a distinct goddess in her own right or an alternative name for Danu, in which case ''Danu'' could be a contra ...
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Filipendula Ulmaria
''Filipendula ulmaria'', commonly known as meadowsweet or mead wort, is a perennial herbaceous plant in the family Rosaceae that grows in damp meadows. It is native throughout most of Europe and Western Asia (Near East and Middle East). It has been introduced and naturalised in North America. Meadowsweet has also been referred to as queen of the meadow, pride of the meadow, meadow-wort, meadow queen, lady of the meadow, dollof, meadsweet, and bridewort. Description The stems, growing to tall, erect and furrowed, reddish to sometimes purple. The leaves are dark-green on the upper side and whitish and downy underneath, much divided, interruptedly pinnate, having a few large serrate leaflets and small intermediate ones. Terminal leaflets are large, 4窶8 cm long, and three- to five-lobed. Meadowsweet has delicate, graceful, creamy-white flowers clustered close together in irregularly-branched cymes, having a very strong, sweet smell redolent of antiseptic. They flower from ...
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Saint John's Eve
Saint John's Eve, starting at sunset on 23 June, is the eve of the Nativity of St John the Baptist, feast day of Saint John the Baptist. This is one of the very few feast days marking a saint's birth, rather than their death. The Gospel of Luke (Luke 1:26窶37, 56窶57) states that John the Baptist, John was born six months before Jesus; therefore, the Feast Day, feast of John the Baptist was fixed on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions are similar to those of May Day and include bonfires (St John's fires), feasting, processions, church services, and gathering wild plants. History Saint John's Day, the Nativity of Saint John the Baptist, feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century A.D., in honour of the birth of Saint John the Baptist, which the Christian ...
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Midsummer
Midsummer is a celebration of the season of summer, taking place on or near the date of the summer solstice in the Northern Hemisphere; the longest Daytime, day of the year. The name "midsummer" mainly refers to summer solstice festivals of European origin. These cultures traditionally regard it as the middle of summer, with the season beginning on May Day. Although the summer solstice falls on June solstice, 20, 21 or 22 June in the Northern Hemisphere, it was traditionally reckoned to fall on 23窶24 June in much of Europe. These dates were Christianization of saints and feasts, Christianized as Saint John's Eve and Nativity of John the Baptist, Saint John's Day. It is usually celebrated with outdoor gatherings that include bonfires and feasting. History There is Archaeoastronomy, evidence that the summer solstice has been culturally important since the Neolithic era, with List of archaeoastronomical sites by country, many ancient monuments throughout Eurasia and the Am ...
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Aos Sテュ
' (; English approximation: ; older form: ) is the Irish name for a supernatural race in Gaelic folklore, similar to elves. They are said to descend from the Tuatha Dテゥ Danann or the gods of Irish mythology. The name ''aos sテュ'' means "folk of the ''sテュ''"; these are the burial mounds in which they are said to dwell, which are seen as portals to an Otherworld. Such abodes are referred to in English as 'shee', 'fairy mounds', 'elf mounds' or 'hollow hills'. The ''aos sテュ'' interact with humans and the human world. They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Humanities Press In modern Irish, they are also called ''daoine sテュ''; in Scottish Gaelic ''daoine sテャth'' ('folk of the fairy mounds'). Etymology In the Irish language, ''aos sテュ'', earlier ''aes sテュdhe'', means "folk of the fairy mounds". In Old Irish, it was ''テ。es sテュde'' ...
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Manannテ。n Mac Lir
or , also known as ('son of the Sea'), is a Water deity, sea god, warrior, and king of the Tテュr na nテ堵, otherworld in Irish mythology, Gaelic (Irish, Manx, and Scottish) mythology who is one of the . He is seen as a ruler and guardian of the Celtic Otherworld, otherworld, and his dominion is referred by such names as (or , 'Isle of Apple Trees'), ('Plain of Delights'), or ('Land of Promise'). He is described as over-king of the surviving Tuatha Dテゥ after the advent of humans (Milesians (Irish), Milesians), and uses the mist of invisibility () to cloak the whereabouts of his home as well as the dwellings of the others. In modern tales, he is said to own a self-navigating boat named ('Wave-sweeper'), a horse which can course over water as well as land, and a deadly strength-sapping sword named , though the list does not end there. appears also in Scottish mythology, Scottish and Culture of the Isle of Man, Manx legend, where he is known as ('little Manannan, son of t ...
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