Pierre Johanns
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Pierre Johanns (1 April 1882,
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,
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– 8 February 1955,
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,
Belgium Belgium, ; french: Belgique ; german: Belgien officially the Kingdom of Belgium, is a country in Northwestern Europe. The country is bordered by the Netherlands to the north, Germany to the east, Luxembourg to the southeast, France to th ...
) was a
Luxemburger Luxembourgers ( ; lb, Lëtzebuerger ) are a Germanic ethnic group and nation native to their nation state of Luxembourg, where they make up around half of the population. They share the culture of Luxembourg and speak Luxembourgish. Luxembour ...
Jesuit priest, missionary in
India India, officially the Republic of India (Hindi: ), is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and the most populous democracy in the world. Bounded by the Indian Ocean on the so ...
and
Indologist Indology, also known as South Asian studies, is the academic study of the history and cultures, languages, and literature of the Indian subcontinent, and as such is a subset of Asian studies. The term ''Indology'' (in German, ''Indologie'') is ...
.


Education

Johanns was ordained priest on 1 August 1914 at Louvain, three days before World War I broke out and Germany invaded Belgium. He had studied philosophy under the prestigious metaphysician and mystic, Pierre Scheuer. Johanns' superior intelligence, nearing genius, had been recognized and he was destined to further studies while awaiting a still impeded passage to India. He took a full Licentiate in Philosophy from the Catholic University of Leuven (Belgium), and was then sent to
Oxford Oxford () is a city in England. It is the county town and only city of Oxfordshire. In 2020, its population was estimated at 151,584. It is north-west of London, south-east of Birmingham and north-east of Bristol. The city is home to the ...
as soon as the end of the war permitted it, in 1919. To evaluate his doctoral dissertation on "The Agent Intellect in the Western and Eastern Philosophies," Oxford University could not find suitable examiners, and had to have recourse to Cambridge. From there came the extraordinary verdict: "only once in a hundred years does one meet such an intellect." Oxford gave him the doctorate with the highest honours and offered him, despite his being a Roman Catholic and Jesuit, a professorship. But his call was for Calcutta, which he reached in November 1921. He taught philosophy at
St. Xavier's College, Calcutta St. Xavier's College is a private, Catholic, autonomous higher education college under Calcutta University run by the Calcutta Province of the Society of Jesus in Kolkata, India. It was founded by the Jesuits in 1860 and named after St. Fra ...
, at St Mary's, the Jesuit theologate at
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,
Darjeeling Darjeeling (, , ) is a town and municipality in the northernmost region of the Indian state of West Bengal. Located in the Eastern Himalayas, it has an average elevation of . To the west of Darjeeling lies the easternmost province of Nepal ...
, and even in a Vaisnava monastery. He studied ever more deeply the Hindu tradition. Because he always approached the Real in terms of Value, he felt attuned to the aims and methods of Vedanta. As early as October 1922, he and another Oxford graduate and Jesuit confrere, Georges Dandoy, started '' The Light of the East'', a monthly directed to the Hindu intelligentsia as an instrument of interfaith reflection and dialogue. His contributions amounted to 216, 146 of which constitute the work ''To Christ through the Vedanta''. In 1938 ill health forced him to go back to Belgium, where he reached the "Indian Juniorate" (founded in 1935) which, until 1971, would train young Jesuits for work in Bengal.R. De Smet, "Foreword," ''Religious Hinduism'', 4th rev. edition, ed. R. De Smet and J. Neuner (Mumbai: St Pauls, 1997) 19.


Christian approach to Hinduism

A pioneer in promoting a new approach to
Hindu Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
Spirituality and Theology which he popularized through his Review ''Light of the East'' he prepared the radical change of outlook towards Eastern non-Christian religions that ultimately found its way into the
Vatican II The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and ...
declaration ''
Nostra aetate (from Latin: "In our time") is the incipit of the Declaration on the Relation of the Church with Non-Christian Religions of the Second Vatican Council. Passed by a vote of 2,221 to 88 of the assembled bishops, this declaration was promulgated ...
'' (on non-Christian Religions). Inspired by the writings of Brahmabandhab Upadhyay (1861–1907), Johanns found in Shankara, the great
Hindu Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
Philosopher of the 9th century, spiritual and theological paths leading to
Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
. Doing so he initiated an '
inculturation In Christianity, inculturation is the adaptation of Christian teachings and practices to cultures. This is a term that is generally used by Catholics, whereas Protestants, especially associated with the World Council of Churches, prefer to use th ...
' movement of the
Christian faith Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global popul ...
. His main work was published in 1932–33 : ''Vers le Christ par le
Vedanta ''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, t ...
'' (2 vol.). Due to ill health he returned to Europe and died in
Arlon Arlon (; lb, Arel ; nl, Aarlen ; german: Arel ; wa, Årlon; la, Orolaunum) is a city and municipality of Wallonia located in and capital of the province of Luxembourg in the Ardennes, Belgium. With a population of just over 28,000, it is th ...
(
Belgium Belgium, ; french: Belgique ; german: Belgien officially the Kingdom of Belgium, is a country in Northwestern Europe. The country is bordered by the Netherlands to the north, Germany to the east, Luxembourg to the southeast, France to th ...
) in 1955.


Bibliography


Primary

*"The Agent Intellect in the Western and Eastern Philosophies". Th.D. dissertation, Oxford University, n.d. *"To Christ through the Vedanta". ''The Light of the East'' 1–13 (Oct. 1922) 3; (Nov. 1922) 3–4; (Dec. 1922) 2; (Jan. 1923) 3–4; (Feb. 1923) 3; (Mar. 1923) 2–3; (Apr. 1923) 3; (May 1923) 3–4; (Jun. 1923) 4–5; (Jul. 1923) 3–4; (Aug. 1923) 4; (Sep. 1923) 3–4; (Oct. 1933) 5; (Nov. 1923) 5–6; (Dec. 1923) 3–4; (Jan. 1924) 3–5; (Feb. 1924) 3–5; (Mar. 1924) 4–6; (Apr. 1924) 3–4; (May 1924) 5–6; (Jun. 1924) 4–5; (Jul. 1924) 3–4; (Aug. 1924) 3–4; (Sep. 1924) 3.5; (Oct. 1924) 3–4; (Nov. 1924) 3–4; (Dec. 1924) 3–4; (Jan. 1925) 4–5; (Feb. 1925) 3–4; (Mar. 1925) 5–7; (Apr. 1925) 3–4; (May 1925) 3–5; (Jun. 1925) 3–5; (Jul. 1925) 4–6; (Aug. 1925) 3–6; (Sep. 1925) 4–5; (Oct. 1925) 3–4; (Nov. 1925) 3–4; (Dec. 1925) 4–5; (Jan. 1926) 2–4; (Feb. 1926) 4–6; (Mar. 1926) 4–5; (Jun. 1926) 6–7; (Jul. 1926) 7–8; (Aug. 1926) 4–6; (Sep. 1926) 4–5; (Oct. 1926, p. 5; (Nov. 1926) 4–5; (Dec. 1926) 5–6; (Jan.1927) 4–6; (Feb.1921) 4–6; (Mar. 1927)4–5; (Apr. 1927) 4–6; (May 1927) 4–5; (Jun. 1927) 4–5; (Jul. 1927) 4–5; (Aug. 1927) 4–5; (Sep. 1927) 3–4; (Oct. 1927) 4–5; (Nov. 1927) 5–6; (Dec. 1927) 5–6; (Jan. 1928) 5–6; (Feb. 1928) 4–6; Mar. 1928) 3–5; (Apr. 1928) 4–6; (May 1928) 4–5; (Jun. 1928) 4–6; (Aug. 1928) 4–8; (Sep. 1928) 4–5; (Oct. 1928) 5–6; Nov. 1928) 5–7; (Dec. 1928) 5–6; Jan. 1929) 4–6; (Feb. 1929) 5–6; (Mar. 1929) 6–8; (Apr. 1929) 3–5; (May 1929)4–5; Jun. 1929) 5–6; Jul. 1929) 5–7; (Aug. 1929) 3–5; (Sep. 1929) 4–6; (Oct. 1929)4–6; (Nov. 1929) 4–6; (Dec. 1929) 4–7; Oct. 193f) 8–12; (Nov. 1931) 21–23; (Dec. 1931) 31–34; (Jan. 1932) 44–47; (Mar. 1932) 69–72; (Apr. 1932) 82–84; (May 1932) 94–96; (Jun. 1932)106–108; (Jul. 1932) 116–119; (Aug. 1932) 129–132; (Sep. 1932)141–144; (Oct. 1932) 10–12; (Nov. 1932) 16–19; (Dec. 1932) 30–32; (Jan. 1933) 45–48; (Feb. 1933) 55–57; (Mar. 1933) 67–69; (Apr. 1933) 79–81; (Jun. 1933) 104–106; (Jul. 1933) 113–116; (Aug. 1933) 125–127; (Sep. 1933) 140–142; Oct. 1933) 6–8; (Nov. 1933) 19–22; (Dec. 1933) 30–34; (Mar. 1934) 69–71; (Apr. 1934) 78–81. *"Three Views on Nature". ''The Light of the East'' (Jul. 1924) 1–2. *"The Goal of Christian Spirituality". ''The Light of the East'' (Jan. 1934) 42–45. *"Short Outlines of Hinduism". ''The Light of the East'' (Jul. 1934) 115–119; (Sep. 1934) 140–142; (Jan. 1935) 43–47; (Feb. 1935) 54–57; (Mar. 1935) 68–71; (Oct. 1935) 7–9, (Nov. 1935) 20–24; (Dec. 1935) 32–35. *"Pure Actuality and World Possibility". ''The Light of the East'' (Mar. 1936) 67–69. *"Deiformity and Deiformation". ''The Light of the East'' (Apr. 1936) 81–84. *"Christian Faith and Vedanta". ''The Light of the East'' (May 1936) 93–96. *"Outlines of a Philosophy of the Ideal". ''The Light of the East'' (Jun. 1936) 106–108; (Jul. 1936) 117–129; (Sep. 1936) 129–132. *"Panentheism". ''The Light of the East'' (Sep. 1936) 142–144. *"The Quest for God in the Rigveda". ''The Light of the East'' (Jan. 1937) 16–17. *"The Quest of God in the Brahmanas". ''The Light of the East'' (Apr. 1937) 76–77. *"Quest of God in the Older Upanishads". ''The Light of the East'' (Oct. 1937) 196- 199. *"The Quest of God in the Upanishads". ''The Light of the East'' (Dec. 1937) 234–236; (Mar. 1938) 56–58. *"To Christ through the Vedanta". Synopsis. MS (1930), in Indian Academy Papers 1930, St Mary's Kurseong, 769–817. ee Baago 49.*''A Synopsis of To Christ through the Vedanta''. Part I: Samkara. Part II: Rāmānuja. Part III: Vallabha. Part IV: Chaitanya. Light of the East Series nos. 4, 7, 9, 19. Calcutta: Light of the East Secretariate / Ranchi: Catholic Press, 1944 (for the last vol. ; the first 3 vols were publ. in 1930–1932). *''Vers le Christ par le Vedanta''. 2 vols. Louvain: Museum Lessianum, section philosophique, 1932–33. *''Hinduism''. London, 1935. *''Introduction to the Vedanta''. Light of the East Series, no. 23. Calcutta: Light of the East Office, 1943. he date is from De Smet, "Bibliography," Guidelines in Indian Philosophy ([Pune: JDV,1968) 3.] *''La pensée religieuse de l'Inde''. Namur, 1952 (with a Préface by Olivier Lacombe). *''Veronica: A Passion Play''. The Light of the East Series, no. 5. *''Refuge of Sinners: A Mystery Play''. The Light of the East Series, no. 8. *''Annunciation: A Mystery Play''. The Light of the East Series, no. 14. *''The Little Way''. The Light of the East Series 15. Calcutta, 1931. *''To Christ through the Vedānta: The Writings of Reverend P. Johanns, S.J.'' 2 vols. Ed. Theo de Greeff. Bangalore: The United Theological College, 1996. *"General Historical Survey. Part I (B.C. 1200 – A.D. 700)." ''Religious Hinduism''. 4th rev. edition. Ed. R. De Smet and J. Neuner. Mumbai: St Pauls, 1997. 31–48. aken from Hinduism, London 1935, see De Smet, "Foreword" 19.*"General Historical Survey. Part II (A.D. 700 – 1600)." ''Religious Hinduism''. 4th rev. edition. Ed. R. De Smet and J. Neuner. Mumbai: St Pauls, 1997. 49–64. aken from Hinduism, London 1935, see De Smet, "Foreword" 19.


Secondary

* Aleaz, K.P. ''Christian Thought through Advaita Vedanta''. Delhi: ISPCK, 1996. * Coelho, Ivo. "Pierre Johanns, SJ of the 'Calcutta School' of Indology". Review of Sean Doyle, ''Synthesizing the Vedanta: The Theology of Pierre Johanns, S.J.'' (Oxford, etc.: Peter Lang, 2006). ''Divyadaan: Journal of Philosophy and Education'' 22/1 (2011) 133–140. * De Smet, Richard. "Foreword." ''Religious Hinduism.'' 4th ed. Ed. R. De Smet and J. Neuner. Mumbai: St Pauls, 1997. 19. * Doyle, Sean, ''Synthesizing the Vedanta: the Theology of Pierre Johanns S.J.'', Oxford, 2006. * Mattam, Joseph, ''Land of the Trinity: A Study of Modern Christian approaches to Hinduism'', Bangalore, TPI, 1975. * Mattam, Joseph, "Interpreting Christ to India: The Calcutta School". ''Indian Journal of Theology'' 23 (1974) 198–202. * Wilfred, Felix, ''Beyond Settled Foundations: The Journey of Indian Theology'', Madras, Department of Christian Studies at the University of Madras, 1993. Ch. 3 A: "Fr P. Johanns and the Calcutta School," 37–40. * England, John C., Jose Kuttianimattathil, John M. Prior, Lily A. Quintos, David Suh Kwang-sun, Janice Wikeri, eds. ''Asian Christian Theologies: A Research Guide to Authors, Movements, Sources''. Vol. 1: Asia Region 7th–20th centuries; South Asia; Austral Asia. Delhi: ISPCK / Claretian Publishers; Maryknoll: Orbis, 2002. 220-1: Pierre Johanns, sj (1882–1955).


References

{{DEFAULTSORT:Johanns, Pierre 1882 births 1955 deaths People from Heinerscheid Luxembourgian Jesuits Indologists Academic staff of the University of Calcutta Jesuit missionaries in India 20th-century Roman Catholic priests Missionary linguists