Mandate of Heaven
   HOME

TheInfoList



OR:

The Mandate of Heaven ( zh, t=天命, p=Tiānmìng, w=, l=Heaven's command) is a Chinese
political ideology An ideology is a set of beliefs or values attributed to a person or group of persons, especially those held for reasons that are not purely about belief in certain knowledge, in which "practical elements are as prominent as theoretical ones". Form ...
that was used in
Ancient China The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Y ...
and
Imperial China The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Y ...
to legitimize the rule of the
king King is a royal title given to a male monarch. A king is an Absolute monarchy, absolute monarch if he holds unrestricted Government, governmental power or exercises full sovereignty over a nation. Conversely, he is a Constitutional monarchy, ...
or
emperor of China Throughout Chinese history, "Emperor" () was the superlative title held by the monarchs of imperial China's various dynasties. In traditional Chinese political theory, the emperor was the " Son of Heaven", an autocrat with the divine mandat ...
. According to this
doctrine Doctrine (from , meaning 'teaching, instruction') is a codification (law), codification of beliefs or a body of teacher, teachings or instructions, taught principles or positions, as the essence of teachings in a given branch of knowledge or in a ...
, Heaven (, ''
Tian Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, ...
'') bestows its mandate) the sovereign used to appoint an aristocratic relative to rule a
regional state A regional state, or a regionalised unitary state, is a term used to denote a type of state that is formally Unitary state, unitary but where a high degree of political power has been highly decentralised to regional governments. This contrasts w ...
. In this sense the relation between Heaven and the sovereign was analogous to the relation between the sovereign and the regional lord. on a virtuous ruler. This ruler, the Son of Heaven, was the supreme universal monarch, who ruled '' Tianxia'' (; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but they were seen as having succeeded because they had gained the Mandate of Heaven. Retaining the mandate is contingent on the just and able performance of the rulers and their heirs. Corollary to the concept of the Mandate of Heaven was the right of rebellion against an unjust ruler. The Mandate of Heaven was often invoked by philosophers and scholars in China as a way to curtail the abuse of power by the ruler, in a system that had few other checks. Chinese historians interpreted a successful revolt as evidence that Heaven had withdrawn its mandate from the ruler. Throughout
Chinese history The history of China spans several millennia across a wide geographical area. Each region now considered part of the Chinese world has experienced periods of unity, fracture, prosperity, and strife. Chinese civilization first emerged in the Y ...
, times of poverty and natural disasters were often taken as signs that heaven considered the incumbent ruler unjust and thus in need of replacement. The concept of the Mandate of Heaven also extends to the ruler's family having divine rights and was first used to support the rule of the kings of the
Zhou dynasty The Zhou dynasty ( ) was a royal dynasty of China that existed for 789 years from until 256 BC, the longest span of any dynasty in Chinese history. During the Western Zhou period (771 BC), the royal house, surnamed Ji, had military ...
to legitimize their overthrow of the earlier
Shang dynasty The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty that ruled in the Yellow River valley during the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou d ...
. It was used throughout the history of China to legitimize the successful overthrow and installation of new emperors, including by non- Han dynasties such as the
Qing dynasty The Qing dynasty ( ), officially the Great Qing, was a Manchu-led Dynasties of China, imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the ...
. The Mandate of Heaven has been called the Zhou dynasty's most important contribution to Chinese political thought, but it coexisted and interfaced with other theories of sovereign legitimacy, including abdication to the worthy and five phases theory.


History


Transition between the Shang and the Zhou

The prosperous Shang dynasty saw its rule filled with multiple outstanding accomplishments. Notably, the dynasty lasted for a considerable time during which 31 kings ruled over an extended period of 17 generations. The rule of the Shang kings has been described as hegemonic. Royal authority flowed from the person of the king, enforced by his military. Neighbouring clans were allied through marriage and adopted into the Shang ancestral temple. A poem about the last years of the Shang dynasty reads "Heaven sends down death and disorder; famine comes repeatedly." Paleoclimatic data show a long-term period of cooling in the northern hemisphere, which reached its maximum right around the fall of the Shang. In 1059 BCE, two unusual celestial phenomena took place: in May, the densest clustering in five hundred years' time of the five planets visible to the naked eye could be seen in the constellation of Cancer, and a few seasons later
Halley's Comet Halley's Comet is the only known List of periodic comets, short-period comet that is consistently visible to the naked eye from Earth, appearing every 72–80 years, though with the majority of recorded apparitions (25 of 30) occurring after ...
appeared. One or more of these was interpreted by the powerful Lord of Zhou as a visible sign indicating supernatural approval. Early records, such as the
inscription Epigraphy () is the study of inscriptions, or epigraphs, as writing; it is the science of identifying graphemes, clarifying their meanings, classifying their uses according to dates and cultural contexts, and drawing conclusions about the wr ...
on the ''
Da Yu ding The Da Yu ''ding'' () is an ancient Chinese bronze circular Ding (vessel), ''ding'' vessel from the Western Zhou dynasty (1046–771 BC). Excavated in Li Village, Jingdang Township, Qishan County, Shaanxi, it is on display in the National Muse ...
'', employ language more descriptive than theoretical: "the great command in the sky" ( zh, labels=no, c=天有大令).) had either not yet diverged from the modern version ( zh, c=命, p=mìng, labels=no) or was written to express the same word. Although both the Shang and Zhou claimed divine ancestry, the Zhou were the first to use the concept of the Mandate of Heaven to explain their right to assume rule and presumed that the only way to hold the mandate was to rule well in the eyes of Heaven. They also stated that the Shang came into power because the Xia had lost their mandate, which had then been bestowed upon the Shang, leading to the fall of the Xia and the rise of the Shang. The Xia gave precedent and legitimacy to the Zhou's own rebellion. No Western Zhou bronze inscriptions mention the Xia, or any other dynasty preceding the Shang. The Zhou believed that the Shang ruling house had become morally corrupt and that the Shang leaders' loss of virtue entitled their own house to take over. The overthrow of the Shang Dynasty, they said, was in accordance with the mandate given by Heaven. Even at the time of the inauguration ritual of third-generation King Kang of Zhou, the royal command read out to the new king explicitly stated the belief that Heaven had changed its mandate. In the political theory of the Zhou, legitimate authority flowed directly from Heaven to their founding dynast, King Wen. Although he did not live to see the Zhou conquest of Shang, his legitimacy passed to his heirs. Early on in the dynasty, there was some debate as to whether Heaven's mandate had fallen to the senior sons of King Wen's line, or to the house of Zhou as a group, as exemplified by an exchange surviving in the classic ''
Book of Documents The ''Book of Documents'' ( zh, p=Shūjīng, c=書經, w=Shu King) or the ''Classic of History'', is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, a ...
''.


Eastern Zhou

The Zhou dynasty was marked by early success and expansion until the death on campaign of King Kang's successor, King Zhao of Zhou. During the ensuing centuries, central authority waned overall, driven by socioeconomic pressures. This culminated in a succession crisis which saw the aristocracy split between two competing candidates for a number of years. When the crisis resolved, the royal house retained only a tiny amount of land and no real military power. This marked the beginning of the
Eastern Zhou The Eastern Zhou (256 BCE) is a period in Chinese history comprising the latter two-thirds of the Zhou dynasty. The period follows the Western Zhou era and is named due to the Zhou royal court relocating the capital eastward from Fenghao ...
. During the decline of the royal house, although real power was wrested from their grasp, their divine legitimacy was not brought into question, and even with the king reduced to something of a figurehead, his prestige remained supreme as Heaven's eldest son. However, there is epigraphic evidence that, in private, the rulers of the state of Qin (which would go on to conquer everyone else and become the first dynasty of the imperial era) held that their ancestors had received Heaven's mandate. As early as the 600s BCE, multiple inscriptions attest to this idea. It is unclear whether the Qin rulers meant they believed they had celestial approval to replace the Zhou kings, whether they believed themselves the appointed heirs of the Zhou should the royal line come to an end, or whether their receipt of Heaven's mandate was construed as issuing through the Zhou king to give them legitimate authority over their own lands.


Qin and Han dynasties

When the Zhou dynasty did come to an end, Qin absorbed the remainder of their lands, as well as those of all their competitors. The Mandate of Heaven did not play a direct part in their public relations, going unmentioned in all surviving material. The
Qin dynasty The Qin dynasty ( ) was the first Dynasties of China, imperial dynasty of China. It is named for its progenitor state of Qin, a fief of the confederal Zhou dynasty (256 BC). Beginning in 230 BC, the Qin under King Ying Zheng enga ...
was not long-lived: after the death of first emperor Qin Shihuang, widespread revolts by prisoners, peasants, unhappy soldiers, ambitious minor officials, and remnants of the recently defeated aristocracy rapidly downfell the central government. The ensuing Chu–Han contention ended with the success of
Liu Bang Emperor Gaozu of Han (2561 June 195 BC), also known by his given name Liu Bang, was the founder and first emperor of the Han dynasty, reigning from 202 to 195 BC. He is considered by traditional Chinese historiography to be one o ...
and establishment of the
Han dynasty The Han dynasty was an Dynasties of China, imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC ...
. Surviving historical documents from the Han dynasty paint the preceding Qin in a deeply unfavourable light, emphasising tyrannical policies, the incompetence of the second emperor, and giving an account of illegitimate birth for the first emperor. In this portrayal, it is clear the Qin had lost the Mandate, if they had ever possessed it to begin with. It was an uncomfortable fact that Han founder Liu Bang rose to power from a background outside the aristocracy, and achieved victory through military accomplishments. To accommodate this, Liu Bang was ascribed a magical birth, and later a divine ancestry. When
Wang Mang Wang Mang (45 BCE6 October 23 CE), courtesy name Jujun, officially known as the Shijianguo Emperor (), was the founder and the only emperor of the short-lived Chinese Xin dynasty. He was originally an official and consort kin of the ...
took power at the end of the western Han, he used the acceptance of the theory of Heaven's Mandate to his advantage. Auspicious unusual events were said to portend Heaven's choosing a new heir, so Wang fabricated omens indicating that Heaven had changed its mandate, and that it had chosen him. Following the restoration of the Han house to power, the Mandate of Heaven stood on uncertain grounds. Some theorists decoupled judgements of virtue from the mandate, seeing it primarily as inherited through ancestry, while others abandoned the concept altogether in favour of five phases theories.


Era of disunity

The final Han emperor abdicated to the powerful minister in and in this transfer of power the idea of Heaven's mandate played a large role. The court prognosticator Xu Zhi ( 許芝) enumerated in a lengthy memorandum the signs he had located in divinatory and historical texts showing that Cao Pi's Wei should succeed the Han. A sequence of written statements by various officials followed, culminating in
Emperor Xian of Han Emperor Xian of Han (2 April 181 – 21 April 234), personal name Liu Xie (劉協), courtesy name Bohe, was the 14th and last Emperor of China, emperor of the Han dynasty#Eastern Han (25–220 AD), Eastern Han dynasty of China. He reigned from ...
's formal announcement of abdication and Cao Pi's accession. The announcement of abdication explicitly mentioned that the mandate of Heaven was not permanent, and no one argued that the virtue of the house of Han had not been in decline for some time. In the eyes of these authors, Heaven's mandate followed virtue. While the idea that
Cao Wei Wei () was one of the major Dynasties in Chinese history, dynastic states in China during the Three Kingdoms period. The state was established in 220 by Cao Pi based upon the foundations laid by his father Cao Cao during the end of the Han dy ...
was Heaven's legitimate successor predominated for several centuries, the alternate theory that Heaven's mandate instead fell to the rival state of
Shu Han Han (; 221–263), known in historiography as Shu Han ( ) or Ji Han ( "Junior Han"), or often shortened to Shu ( zh, t=蜀, p=Shǔ; Sichuanese Pinyin: ''Su'' < Middle Chinese: *''źjowk'' < Eastern Han Chinese: *''dźok''), was a Dynasties in ...
was first articulated by Xi Zuochi in the 300s, and was universally accepted by the much later
Song dynasty The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Fiv ...
. The last Wei emperor abdicated in turn to the Western Jin. This dynasty soon lost control of northern China to non-Han ethnic groups, and in the literature of the southern dynasties that followed there began to appear an object called the State-Transmitting Seal. This magical talisman was the physical manifestation of Heaven's mandate, tied up in the fortunes of ruling families, allowing the exiled southern aristocracy to retain their sense of cultural superiority and maintain the validity of Heaven's mandate in the face of counterfactual political reality.


Five Dynasties period

During the Five Dynasties and Ten Kingdoms Period, there was no dominant Chinese dynasty that ruled all of China. This created a problem for the Song dynasty that followed, as they wanted to legitimize their rule by establishing a clear transmission of the Mandate from the Tang through to the Song. The scholar-official Xue Juzheng compiled the ''
Old History of the Five Dynasties The ''Old History of the Five Dynasties'' ( zh, t=舊五代史, pinyin=, p=Jiù Wǔdài Shǐ) was an official history mainly focusing on Five Dynasties and Ten Kingdoms period, Five Dynasties era (907–960), which controlled much of northern C ...
'' (五代史) during the 960s and 970s, after the Song dynasty had taken northern
China China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
from the last of the Five Dynasties, the Later Zhou. A major purpose of the book was to establish justification for the transference of the Mandate of Heaven through these five dynasties and thus to the Song dynasty. He argued that these dynasties met certain vital criteria to be considered as having attained the Mandate of Heaven despite never having ruled all of China. One is that they all ruled the traditional Chinese heartland. However, there were certain other areas where these dynasties all clearly fell short. The brutal behavior of Zhu Wen and his Later Liang was a source of considerable embarrassment, and thus there was pressure to exclude them from the Mandate. The following three dynasties, the Later Tang, Later Jin, and Later Han were all non-Han Chinese dynasties with rulers from the Shatuo ethnic minority. Additionally, none of them were able to defeat the powerful states to the south and unify the entire Chinese realm. However, Xue Juzheng concluded that the Mandate had indeed passed through each of the Five Dynasties, and thus onto the Song Dynasty when it conquered the last of those dynasties. The Mandate of Heaven was thought to emanate from the Dao, especially in the
Song dynasty The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Fiv ...
.


Qing dynasty

The
Qing dynasty The Qing dynasty ( ), officially the Great Qing, was a Manchu-led Dynasties of China, imperial dynasty of China and an early modern empire in East Asia. The last imperial dynasty in Chinese history, the Qing dynasty was preceded by the ...
was established by the
Manchus The Manchus (; ) are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia. They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) an ...
who conquered the
China proper China proper, also called Inner China, are terms used primarily in the West in reference to the traditional "core" regions of China centered in the southeast. The term was first used by Westerners during the Manchu people, Manchu-led Qing dyn ...
.
Nurhaci Nurhaci (14 May 1559 – 30 September 1626), also known by his temple name as the Emperor Taizu of Qing, was the founding khan of the Jurchen people, Jurchen-led Later Jin (1616–1636), Later Jin dynasty. As the leader of the House of Aisin-Gi ...
, who was regarded the founding father of the Qing dynasty, was originally a
vassal A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain ...
age to the
Ming dynasty The Ming dynasty, officially the Great Ming, was an Dynasties of China, imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of ...
and later rebelled against the Ming with the Seven Grievances. But according to the Qing rulers it was the peasant rebels led by Li Zicheng who overthrew the Ming, and so the Qing were not responsible for the destruction of the Ming dynasty. Instead, the Qing argued, they had obtained the Mandate of Heaven by defeating the many rebels and bandits that the Ming had failed to control and restoring stability to the empire. Just as stability was a sign of Heaven's favor, difficulties were a sign of Heaven's displeasure. Thus, emperors in the Qing and earlier dynasties often interpreted natural disasters during their reigns as reasons to reflect on their failures to act and govern correctly.


The right to rule and the right of rebellion

Mencius Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting ...
stated that: Thus, the Mandate of Heaven does not confer an unconditional right to rule. To retain the Mandate of Heaven, a ruler's performance had to be just and effective and not excessively expand and maintain power outside the nation's borders. The people retained a right to rebel. Of the political philosophers of the
Warring States period The Warring States period in history of China, Chinese history (221 BC) comprises the final two and a half centuries of the Zhou dynasty (256 BC), which were characterized by frequent warfare, bureaucratic and military reforms, and ...
, Mencius was perhaps the most radically revolutionary, deliberately eliding any distinction between overthrowing a wicked ruler and punishing a common criminal. The more conservative Xunzi, writing not much later, regarded rebellion as the apical manifestation of an unfit ruler's ineptitude, only justified if already inevitable. Meanwhile, the authoritarian
Han Feizi The ''Han Feizi'' () is an ancient Chinese text attributed to the Chinese Legalism, Legalist political philosopher Han Fei. It comprises a selection of essays in the Legalist tradition, elucidating theories of state power, and synthesizing the m ...
rejected entirely the concept of a just rebellion, going as far as denouncing such culture heroes as
Tang of Shang Cheng Tang (born Zi Lü), recorded on oracle bones as Tai Yi or Da Yi, was the first king of the Shang dynasty. Tang is traditionally considered a virtuous ruler, as signified by his common nickname Tang the Perfect. According to legend, as th ...
and Wu of Zhou, rebels who founded successful empires. By the time of the Han dynasty, the right to rebellion was a politically sensitive topic, as the Han rulers could neither deny their own history as being birthed in rebellion nor embrace the idea that they should themselves be overthrown. In the 20th and 21st centuries, Confucianist elements of student rebellions often claimed the Mandate of Heaven has been forfeited, as demonstrated by their large-scale activism, with notable instances including the 2014 Sunflower Student Movement in Taiwan and the
2014 The year 2014 was marked by the surge of the Western African Ebola epidemic, West African Ebola epidemic, which began in 2013, becoming the List of Ebola outbreaks, most widespread outbreak of the Ebola, Ebola virus in human history, resul ...
and 2019 Hong Kong protests. In imperial times, Chinese emperors invoked '' de'' by striving to be good influences and performing rituals to benefit their status and keep the Mandate of Heaven. Also, the Mandate could not be given to several emperors or rulers at once.


Influence

Because of China's influence in medieval times, the concept of the Mandate of Heaven spread to other East Asian countries as a justification for rule by divine political legitimacy. In
Korea Korea is a peninsular region in East Asia consisting of the Korean Peninsula, Jeju Island, and smaller islands. Since the end of World War II in 1945, it has been politically Division of Korea, divided at or near the 38th parallel north, 3 ...
, the kingdom of
Goguryeo Goguryeo (37 BC – 668 AD) (; ; Old Korean: Guryeo) also later known as Goryeo (; ; Middle Korean: 고ᇢ롕〮, ''kwòwlyéy''), was a Korean kingdom which was located on the northern and central parts of the Korea, Korean Peninsula an ...
, one of the
Three Kingdoms of Korea The Three Kingdoms of Korea or Samhan (Goguryeo, Baekje and Silla) competed for hegemony over the Korea, Korean Peninsula during the ancient period of History of Korea, Korean history. During the Three Kingdoms period (), many states and statele ...
, adopted the Chinese concept of tianxia which was based on Mandate of Heaven, however in
Goguryeo Goguryeo (37 BC – 668 AD) (; ; Old Korean: Guryeo) also later known as Goryeo (; ; Middle Korean: 고ᇢ롕〮, ''kwòwlyéy''), was a Korean kingdom which was located on the northern and central parts of the Korea, Korean Peninsula an ...
it was changed to be based on divine ancestry. In the Goguryeo story, Jumong was born to Hye Moss, the son of the Emperor, and Yu Hwa, the daughter of Habaek, the god of water. When Yuhwa was pregnant, she entrusted her body to the king of Buyeo and laid an egg, and the person who came out of the egg was Jumong. When Jumong, who was born of eggs, grew up and performed various strange tricks, the sons of King Buyeo became jealous, and Jumong eventually fled Buyeo and built a country called Goguryeo. This is a case in which Goguryeo claimed the legitimacy of expelling Buyeo under the command of heaven by setting him as the son of God.
Silla Silla (; Old Korean: wikt:徐羅伐#Old Korean, 徐羅伐, Yale romanization of Korean, Yale: Syerapel, Revised Romanization of Korean, RR: ''Seorabeol''; International Phonetic Alphabet, IPA: ) was a Korean kingdom that existed between ...
is similar to Goguryeo. According to Silla's founding story, there was no king in the area where Silla was located, but the sixth degree and its sixth degree held a meeting of painters and ruled. They wanted a monarchy in which a king existed rather than the current political system, but one day they found an egg near a well and one was born out of it. It is said that the village chiefs named him Park Hyuk-geose and appointed him king to create the present Silla. the earliest records are from
Joseon Dynasty Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom w ...
, which made the Mandate of Heaven an enduring state ideology. The ideology was also adopted in Vietnam, known in Vietnamese as ''Thiên mệnh'' (
Chữ Hán ( , ) are the Chinese characters that were used to write Literary Chinese in Vietnam, Literary Chinese (; ) and Sino-Vietnamese vocabulary in Vietnamese language, Vietnamese. They were officially used in Vietnam after the Red River Delta region ...
: 天命). A divine mandate gave the Vietnamese emperor the right to rule, based not on his lineage but on his competence to govern. The later and more centralized Vietnamese dynasties adopted Confucianism as the state ideology, which led to the creation of a Vietnamese tributary system in Southeast Asia that was modeled after the Chinese Sinocentric system in East Asia. In Japan, the title "Son of Heaven" was interpreted literally where the monarch was referred to as a demigod,
deity A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ...
, or "living god", chosen by the gods and goddesses of heaven. Eventually, the Japanese government found the concept ideologically problematic, preferring not to have divine political legitimacy that was conditional and that could be withdrawn. The Japanese
Taihō Code The was an administrative reorganisation enacted in 703 in Japan, at the end of the Asuka period. It was historically one of the . It was compiled at the direction of Prince Osakabe, Fujiwara no Fuhito and Awata no Mahito. Nussbaum, Louis- ...
, formulated in 703, was largely an adaptation of the governmental system of the
Tang dynasty The Tang dynasty (, ; zh, c=唐朝), or the Tang Empire, was an Dynasties of China, imperial dynasty of China that ruled from 618 to 907, with an Wu Zhou, interregnum between 690 and 705. It was preceded by the Sui dynasty and followed ...
, but the Mandate of Heaven was specifically omitted. Recently, China historians have noted that the ruler's Mandate of Heaven had a more local equivalent, which applied to county magistrates and prefects in Ming times. It is called the "Minor Mandate" or 小天命.Sarah Schneewind, '' Shrines to Living Men in the Ming Political Cosmos '', Cambridge, MA: Harvard University Asia Center, 2018, Chapter 9


See also

* Chinese Empire * Divine right of kings * Chinese uniformity * Dynastic cycle *
East Asian cultural sphere The Sinosphere, also known as the Chinese cultural sphere, East Asian cultural sphere, or the Sinic world, encompasses multiple countries in East Asia and Southeast Asia that were historically heavily influenced by Chinese culture. The Sinosph ...
* '' Interactions Between Heaven and Mankind'' *
Natural Law Natural law (, ) is a Philosophy, philosophical and legal theory that posits the existence of a set of inherent laws derived from nature and universal moral principles, which are discoverable through reason. In ethics, natural law theory asserts ...
*
Tao The Tao or Dao is the natural way of the universe, primarily as conceived in East Asian philosophy and religion. This seeing of life cannot be grasped as a concept. Rather, it is seen through actual living experience of one's everyday being. T ...
, divine order in Chinese philosophy * Monarchy of China *
Kut (mythology) According to the Turkic belief, ''kut'' (also spelled ''qut'', , or 'fortune') is a kind of force vitalizing the body. Through ''kut'', humans are connected with the heavens. Further, the sacred ruler is believed to be endowed with much more ''k ...


References


Notes


Citations


Sources

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *


Further reading

* * {{DEFAULTSORT:Mandate Of Heaven Classical Chinese philosophy Monarchy Political history of China Theories of history Relationship between Heaven and Mankind Monarchism in China