Council Of Ephesus
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The Council of Ephesus was a council of Christian bishops convened in
Ephesus Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital ...
(near present-day Selçuk in
Turkey Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia (country), Georgia, Armen ...
) in AD 431 by the Roman Emperor
Theodosius II Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the ...
. This third
ecumenical council An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are ...
, an effort to attain consensus in the church through an assembly representing all of
Christendom The terms Christendom or Christian world commonly refer to the global Christian community, Christian states, Christian-majority countries or countries in which Christianity is dominant or prevails.SeMerriam-Webster.com : dictionary, "Christen ...
, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of
Nestorius Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fi ...
,
Patriarch of Constantinople The ecumenical patriarch of Constantinople () is the archbishop of Constantinople and (first among equals) among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as ...
, who preferred that the
Virgin Mary Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity ...
be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to
Cyril of Alexandria Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire ...
who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in
Ephesus Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital ...
in
Anatolia Anatolia (), also known as Asia Minor, is a peninsula in West Asia that makes up the majority of the land area of Turkey. It is the westernmost protrusion of Asia and is geographically bounded by the Mediterranean Sea to the south, the Aegean ...
.


Background

Nestorius' doctrine,
Nestorianism Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinary, doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian t ...
, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably
Cyril Cyril (also Cyrillus or Cyryl) is a masculine given name. It is derived from the Greek language, Greek name (''Kýrillos''), meaning 'lordly, masterful', which in turn derives from Greek (''kýrios'') 'lord'. There are various variant forms of t ...
,
Patriarch of Alexandria The Patriarch of Alexandria is the archbishop of Alexandria, Egypt. Historically, this office has included the designation "pope" (etymologically "Father", like "Abbot"). The Alexandrian episcopate was revered as one of the three major epi ...
. Nestorius himself had requested the Emperor to convene the council, hoping that it would prove his
orthodoxy Orthodoxy () is adherence to a purported "correct" or otherwise mainstream- or classically-accepted creed, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical co ...
; the council in fact condemned his teachings as
heresy Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Heresy in Christian ...
. The council declared Mary as ''Theotokos'' ( Mother of God). Nestorius' dispute with Cyril had led the latter to seek validation from Pope Celestine I, who offered his support for Cyril to request that Nestorius recant his position or face
excommunication Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in Koinonia, communion with other members o ...
. Nestorius pleaded with the
Eastern Roman Emperor The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are ...
Theodosius II Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the ...
to call a council in which all grievances could be aired, hoping that he would be vindicated and Cyril condemned. Approximately 250
bishop A bishop is an ordained member of the clergy who is entrusted with a position of Episcopal polity, authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of di ...
s were present. The proceedings were conducted in a heated atmosphere of confrontation and recriminations and created severe tensions between Cyril and Theodosius II. Nestorius was decisively outplayed by Cyril and removed from his see, and his teachings were officially anathematized. This precipitated the Nestorian Schism, by which churches supportive of Nestorius, especially in the
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, were severed from the rest of
Christendom The terms Christendom or Christian world commonly refer to the global Christian community, Christian states, Christian-majority countries or countries in which Christianity is dominant or prevails.SeMerriam-Webster.com : dictionary, "Christen ...
and became known as Nestorian Christianity, or the
Church of the East The Church of the East ( ) or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church, the Chaldean Church or the Nestorian Church, is one of three major branches o ...
, whose present-day representatives are the
Assyrian Church of the East The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East, is an Eastern Christianity, Eastern Syriac Christianity, Syriac Christian denomin ...
, the
Ancient Church of the East The Ancient Church of the East (ACE) is an Eastern Christian denomination. It branched from the Assyrian Church of the East in 1964, under the leadership of Mar Toma Darmo (d. 1969). It is one of three Assyrian Churches that claim continuit ...
, the Chaldean Syrian Church, and the
Chaldean Catholic Church The Chaldean Catholic Church is an Eastern Catholic Churches, Eastern Catholic Catholic particular churches and liturgical rites, particular church (''sui iuris'') in full communion with the Holy See and the rest of the Catholic Church, and is ...
(which restored communion with
Rome Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...
).


History


Political context

John McGuckin cites the "innate rivalry" between
Alexandria Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...
and
Constantinople Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empire ...
as an important factor in the controversy between
Cyril of Alexandria Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire ...
and Nestorius. However, he emphasizes that, as much as political competition contributed to an "overall climate of dissent", the controversy cannot be reduced merely to the level of "personality clashes" or "political antagonisms". According to McGuckin, Cyril viewed the "elevated intellectual argument about Christology" as ultimately one and the same as the "validity and security of the simple Christian life." Even within Constantinople, some supported the Roman-Alexandrian, and others supported the Nestorian factions. For example, Pulcheria supported the Roman-Alexandrian popes while the emperor and his wife supported Nestorius.


Theological context

Contention over Nestorius' teachings, which he developed during his studies at the
School of Antioch The Catechetical School of Antioch was one of the two major Christian centers of the study of biblical exegesis and theology during Late Antiquity; the other was the Catechetical School of Alexandria, School of Alexandria. This group was known by ...
, largely revolved around his rejection of the long-used title '' Theotokos'' ("Carrier of God") for the
Virgin Mary Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity ...
. Shortly after his arrival in Constantinople, Nestorius became involved in the disputes of two theological factions, which differed in their
Christology In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would b ...
. McGuckin ascribes Nestorius' importance to his being the representative of the Antiochene (an adjectival form of the word 'Antioch') tradition and characterizes him as a "consistent, if none too clear, exponent of the longstanding Antiochene dogmatic tradition." Nestorius was greatly surprised that what he had always taught in Antioch without any controversy whatsoever should prove to be so objectionable to the Christians of Constantinople. Nestorius emphasized the dual natures of
Christ Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...
, trying to find a middle ground between those who emphasized the fact that in Christ God had been born as a man, and who insisted on calling the Virgin Mary '' Theotokos'' (
Greek Greek may refer to: Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group *Greek language, a branch of the Indo-European language family **Proto-Greek language, the assumed last common ancestor of all kno ...
: Θεοτόκος, "God-bearer"), and those that rejected that title because God as an eternal being could not have been born. Nestorius suggested the title ''Christotokos'' (''Χριστοτόκος'', "Christ-bearer"), but this proposal did not gain acceptance on either side. Nestorius tried to answer a question considered unsolved: "How can Jesus Christ, being part man, not be partially a sinner as well, since man is by definition a sinner since the Fall?" To solve that he taught that
Mary, the mother of Jesus Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity ...
gave birth to the incarnate Christ, not the divine
Logos ''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inducti ...
who existed before Mary and indeed before time itself. The Logos occupied the part of the human soul (the part of man that was stained by the Fall). But wouldn't the absence of a human soul make Jesus less human? Nestorius rejected this proposition, answering that, because the human soul was based on the archetype of the Logos, only to become polluted by the Fall, Jesus was "more" human for having the Logos and not "less". Consequently, Nestorius argued that the Virgin Mary should be called ''Christotokos'', Greek for "Carrier of Christ", and not only '' Theotokos'', Greek for "Carrier of God". Nestorius believed that no union between the human and divine was possible. If such a union of human and divine occurred, Nestorius believed that Christ could not truly be consubstantial with God and consubstantial with us because he would grow, mature, suffer and die (which Nestorius argued God cannot do) and also would possess the power of God that would separate him from being equal to humans. According to McGuckin, several mid-twentieth-century accounts have tended to "romanticise" Nestorius; in opposition to this view, he asserts that Nestorius was no less dogmatic and uncompromising than Cyril, and that he was clearly just as prepared to use his political and canonical powers as Cyril or any of the other hierarchs of the period. Nestorius's opponents charged him with detaching Christ's divinity and humanity into two persons existing in one body, thereby denying the reality of the
Incarnation Incarnation literally means ''embodied in flesh'' or ''taking on flesh''. It is the Conception (biology), conception and the embodiment of a deity or spirit in some earthly form or an Anthropomorphism, anthropomorphic form of a god. It is used t ...
. Eusebius, a layman who later became the bishop of the neighbouring Dorylaeum was the first to accuse Nestorius of heresy, but his most forceful opponent was Patriarch
Cyril of Alexandria Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire ...
. Cyril argued that Nestorius's two-nature formula necessarily leads to two Sons. Cyril appealed to Pope Celestine I of Rome, charging Nestorius with
heresy Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Heresy in Christian ...
. The Pope agreed and gave Cyril his authority to serve a notice to Nestorius to recant his views within ten days or else be
excommunicated Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in communion with other members of the con ...
. Before acting on the Pope's commission, Cyril convened a synod of Egyptian bishops, which condemned Nestorius as well. Cyril then sent four suffragan bishops to deliver both the Pope's commission as well as the synodal letter of the Egyptian bishops. Cyril sent a letter to Nestorius known as "The Third Epistle of Saint Cyril to Nestorius." This epistle drew heavily on the established Patristic Constitutions and contained the most famous article of Alexandrian Orthodoxy: "The Twelve Anathemas of Saint Cyril." In these anathemas, Cyril excommunicated anyone who followed the teachings of Nestorius. For example, "Anyone who dares to deny the Holy Virgin the title '' Theotokos'' is Anathema!" Nestorius, however, still would not repent. McGuckin points out that other representatives of the Antiochene tradition such as John of Antioch, Theodoret and Andrew of Samosata were able to recognize "the point of the argument for Christ's integrity" and concede the "ill-advised nature of Nestorius' immoveability." Concerned at the potential for a negative result at a council, they urged Nestorius to yield and accept the use of the title ''Theotokos'' when referring to the Virgin Mary. For example, John of Antioch wrote to Nestorius urging him to submit to the Pope's judgment and cease stirring up controversy over a word that he disliked (Theotokos) but which could be interpreted as having an orthodox meaning especially in light of the fact that many saints and doctors of the church had sanctioned the word by using it themselves. John wrote to Nestorius: "Don't lose your head. Ten days! It will not take you twenty-four hours to give the needed answer.... Ask advice of men you can trust. Ask them to tell you the facts, not just what they think will please you.... You have the whole of the East against you, as well as Egypt." Despite this advice from his colleagues, Nestorius persisted in maintaining the rightness of his position.


Convocation

On 19 November, Nestorius, anticipating the ultimatum which was about to be delivered, convinced Emperor
Theodosius II Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the ...
to summon a general council through which Nestorius hoped to convict Cyril of heresy and thereby vindicate his own teachings. Theodosius issued a Sacra calling for the metropolitan bishops to assemble in the city of Ephesus, which was a special seat for the veneration of Mary, where the ''theotokos'' formula was popular. Each bishop was to bring only his more eminent suffragans. The date set by the Emperor for the opening of the council was Pentecost (7 June) 431. McGuckin notes that the vagueness of the Sacra resulted in wide variations of interpretation by different bishops. In particular, the vastness of John of Antioch's ecclesiastical territory required a lengthy period to notify and gather his delegates. Because the overland trip from Antioch to Ephesus was long and arduous, John composed his delegation of his metropolitan bishops, who were restricted to bring no more than two suffragans each. By doing so, he minimized the number who would have to travel to Ephesus. Neither of the emperors attended the council. Theodosius appointed Count Candidian as the head of the imperial palace guard to represent him, to supervise the proceedings of the Council, and to keep good order in the city of Ephesus. Despite Nestorius' agenda of prosecuting Cyril, Theodosius intended for the council to focus strictly on the christological controversy. He thus gave Candidianus strict directions to remain neutral and not to interfere in the theological proceedings. It is generally assumed that Candidian initially maintained his neutrality as instructed by the emperor and only gradually became more biased towards Nestorius. McGuckin, however, suggests that Candidian may have favored Nestorius from the start.


Assembly

Celestine sent Arcadius and Projectus to represent himself and his Roman council; in addition, he sent the Roman priest, Philip, as his personal representative. Cyril, Patriarch of Alexandria, was president of the council. Celestine had directed the papal legates not to take part in the discussions but to give judgment on them. Bishops arrived in Ephesus over a period of several weeks. While waiting for the other bishops to arrive, they engaged in informal discussions characterized as tending to "exasperate rather than heal their differences." The metropolitan of Ephesus, Memnon, was already present with his 52 bishops. Nestorius and his 16 bishops were the first to arrive shortly after Easter. As archbishop of the imperial city of Constantinople, he travelled with a detachment of troops who were under the command of Count Candidian. McGuckin notes that the troops were not there to serve as Nestorius' bodyguard but to support Candidian in his role as the emperor's representative. However, McGuckin theorizes that Candidian's progressive abandonment of neutrality in favor of Nestorius may have created the perception that Candidian's troops were, in fact, there to support Nestorius. Candidian ordered all monks and lay strangers to leave the city; he further instructed the bishops not to leave on any pretext until the council was concluded. Several sources comment that the purpose of this injunction was to prevent bishops from leaving the council to appeal to the emperor directly. According to McGuckin, Memnon, as bishop of Ephesus, commanded the "fervent and unquestioned loyalty" of the local populace and thus could count on the support of local factions to counterbalance the military might of Candidian's troops. In view of the verdict of Rome against Nestorius, Memnon refused to have communion with Nestorius, closing the churches of Ephesus to him. Cyril brought with him 50 bishops, arriving only a few days before Pentecost. There were very few bishops representing the West, as the papal representatives would not arrive until July.McGuckin, p. 57 The Palestinian delegation of 16 bishops and Metropolitan Flavian of Philippi arrived 5 days after the date that had been set for opening the council and aligned themselves with Cyril. At this point, Cyril announced his intention to open the council; however, Candidian enjoined him from doing so on the grounds that the Roman and Antiochean delegations had not arrived yet. Cyril initially acceded to Candidian's injunction knowing that he could not legally convene a council without the official reading of the Emperor's Sacra. A number of bishops, who were undecided between Nestorius and Cyril, did not want to give Cyril, as one party in the dispute, the right to chair the meeting and decide the agenda; however, they began to take Cyril's side for various reasons. Various circumstances, including a detour necessitated by flooding as well as sickness and death of some of the delegates, seriously delayed John of Antioch and his bishops. It was rumored that John might be delaying his arrival in order to avoid participating in a council which was likely to condemn Nestorius as a heretic.


First session – 22 June 431

Two weeks after the date set for the council, John and the bulk of his Syrian group (42 members) had not yet appeared. At this point, Cyril formally opened the council on Monday, 22 June by enthroning the Gospels in the center of the church as a symbol of Christ's presence among the assembled bishops. Despite three separate summons, Nestorius refused to acknowledge Cyril's authority to stand in judgment of him and considered the opening of the council before the arrival of the Antiochene contingent as a "flagrant injustice". The 68 bishops who opposed opening the council entered the church in protest, arriving with Count Candidian who declared that the assembly was illegal and must disperse. He urged Cyril to wait four more days for the Syrian delegation to arrive. However, since even the bishops opposed to opening the council were now present, Cyril maneuvered Candidian by means of a ruse to read out the text of the Emperor's decree of convocation, which the assembly then acclaimed as recognition of its own legality.


Arrival of the Antiochene delegation

When John of Antioch and his Syrian bishops finally reached Ephesus five days after the council, they met with Candidian who informed them that Cyril had begun a council without them and had ratified Celestine's conviction of Nestorius as a heretic. Angered at having undertaken such a long and arduous journey only to have been pre-empted by actions taken by Cyril's council, John and the Syrian bishops held their own Council with Candidian presiding. This council condemned Cyril for espousing the
Arian Arianism (, ) is a Christological doctrine which rejects the traditional notion of the Trinity and considers Jesus to be a creation of God, and therefore distinct from God. It is named after its major proponent, Arius (). It is considered he ...
, Apollinarian and Eunomian heresies and condemned Memnon for inciting violence. The bishops at this council deposed both Cyril and Memnon. Initially, the emperor concurred with the actions of John's council but eventually withdrew his concurrence.


Second Session – 10 July 431

The second session was held in Memnon's episcopal residence. Philip, as papal legate, opened the proceedings by commenting that the present question regarding Nestorius had already been decided by Pope Celestine as evidenced by his letter, which had been read to the assembled bishops in the first session. He indicated that he had a second letter from Celestine, which was read to the bishops now in attendance. The letter contained a general exhortation to the council, and concluded by saying that the legates had instructions to carry out what the pope had decided on the question and expressed Celestine's confidence that the council would agree. The bishops indicated their approval by acclaiming Celestine and Cyril. Projectus indicated that the papal letter enjoined the council to put into effect the sentence pronounced by Celestine. Firmus, the Exarch of Caesarea in Cappadocia, responded that the pope's sentence had already been carried out in the first session. The session closed with the reading of the pope's letter to the emperor.


Third Session – 11 July 431

Having read the Acts of the first session, the papal legates indicated that all that was required was that the council's condemnation of Nestorius be formally read in their presence. When this had been done, the three legates each confirmed the council's actions, signing the Acts of all three sessions. The council sent a letter to Theodosius indicating that the condemnation of Nestorius had been agreed upon not only by the bishops of the East meeting in Ephesus but also of the bishops of the West who had convened at a synod in Rome convened by Celestine. The bishops asked Theodosius to allow them to go home since so many of them suffered from their presence at Ephesus.


Fourth Session – 16 July 431

At the fourth session, Cyril and Memnon presented a formal protest against John of Antioch for convening a separate conciliabulum. The council issued a summons for him to appear before them, but he would not even receive the envoys who were sent to serve him the summons.


Fifth Session – 17 July 431

The next day, the fifth session was held in the same church. John had set up a placard in the city accusing the synod of the Apollinarian heresy. He was again cited, and this was counted as the third canonical summons. He paid no attention. In consequence, the council suspended and excommunicated him, together with thirty-four bishops of his party, but refrained from deposing them. Some of John's party had already deserted him, and he had gained only a few. In the letters to the emperor and the pope, which were then dispatched, the synod described itself as now consisting of 210 bishops. The long letter to Celestine gave a full account of the council and mentioned that the pope's decrees against the Pelagians had been read and confirmed.


Sixth Session – 22 July 431

At this session, the bishops approved Canon 7, which condemned any departure from the creed established by the
First Council of Nicaea The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ec ...
, in particular an exposition by the priest Charisius. According to a report from Cyril to Celestine, Juvenal of Jerusalem tried and failed to create for himself a patriarchate from the territory of the Antiochene patriarchate in which his see lay. He ultimately succeeded in this goal twenty years later at the
Council of Chalcedon The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 Oct ...
.


Seventh Session – 31 August 431

At this session, the council approved the claim of the bishops of Cyprus that their see had been anciently and rightly exempt from the jurisdiction of Antioch. The council also passed five canons condemning
Nestorius Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fi ...
and Caelestius and their followers as heretics and a sixth one decreeing deposition from clerical office or
excommunication Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in Koinonia, communion with other members o ...
for those who did not accept the Council's decrees.


Canons and declarations

Eight canons were passed: * Canon 1–5 condemned
Nestorius Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fi ...
and Caelestius and their followers as heretics * Canon 6 decreed deposition from clerical office or
excommunication Excommunication is an institutional act of religious censure used to deprive, suspend, or limit membership in a religious community or to restrict certain rights within it, in particular those of being in Koinonia, communion with other members o ...
for those who did not accept the Council's decrees * Canon 7 condemned any departure from the creed established by the
First Council of Nicaea The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ec ...
(325), in particular an exposition by the priest Charisius. * Canon 8 condemned interference by the Bishop of Antioch in affairs of the Church in
Cyprus Cyprus (), officially the Republic of Cyprus, is an island country in the eastern Mediterranean Sea. Situated in West Asia, its cultural identity and geopolitical orientation are overwhelmingly Southeast European. Cyprus is the List of isl ...
and decreed generally, that no bishop was to "assume control of any province which has not heretofore, from the very beginning, been under his own hand or that of his predecessors lest the Canons of the Fathers be transgressed". The Council denounced Nestorius' teaching as erroneous and decreed that Jesus was one person ( hypostasis), and not two separate persons, yet possessing both a human and divine nature. The Virgin Mary was to be called Theotokos, a Greek word that means "God-bearer" (the one who gave birth to God). The Council declared it "unlawful for any man to bring forward, or to write, or to compose a different (ἑτέραν) Faith as a rival to that established by the holy Fathers assembled with the Holy Ghost in Nicæa". It quoted the
Nicene Creed The Nicene Creed, also called the Creed of Constantinople, is the defining statement of belief of Nicene Christianity and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of N ...
as adopted by the
First Council of Nicaea The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ec ...
in 325, not as added to and modified by the
First Council of Constantinople The First Council of Constantinople (; ) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the ...
in 381. Although some scholars, such as
Norman Cohn Norman Rufus Colin Cohn FBA (12 January 1915 – 31 July 2007) was a British academic, historian and writer who spent 14 years as a professorial fellow and as Astor-Wolfson Professor at the University of Sussex. Life Cohn was born in London, ...
and Peter Toon, have suggested that the Council of Ephesus rejected premillennialism, this is a misconception, and there is no evidence of the Council making any such declaration.


Confirmation of the Council's acts

The bishops at Cyril's council outnumbered those at John of Antioch's council by nearly four to one. In addition, they had the agreement of the papal legates and the support of the population of Ephesus who supported their bishop, Memnon. However, Count Candidian and his troops supported Nestorius as did Count Irenaeus. The emperor had always been a firm supporter of Nestorius but had been somewhat shaken by the reports of the council. Cyril's group was unable to communicate with the emperor because of interference from supporters of Nestorius both at Constantinople and at Ephesus. Ultimately, a messenger disguised as a beggar was able to carry a letter to Constantinople by hiding it in a hollow cane. Although Emperor Theodosius had long been a staunch supporter of Nestorius, his loyalty seems to have been shaken by the reports from Cyril's council and caused him to arrive at the extraordinary decision to ratify the depositions decreed by both councils. Thus, he declared that Cyril, Memnon, and John were all deposed. Memnon and Cyril were kept in close confinement. But in spite of all the efforts of the Antiochene party, the representatives of the envoys whom the council was eventually allowed to send, with the legate Philip, to the Court, persuaded the emperor to accept Cyril's council as the true one. Seeing the writing on the wall and anticipating his fate, Nestorius requested permission to retire to his former monastery. The synod was dissolved in the beginning of October, and Cyril arrived back to Alexandria amid much joy on 30 October 431. Pope Celestine had died on 27 July 431, but his successor, Sixtus III, gave papal confirmation to the council's actions.


Aftermath

The events created a major
schism A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, suc ...
between the followers of the different versions of the council, which was only mended by difficult negotiations. The factions that supported John of Antioch acquiesced in the condemnation of Nestorius and, after additional clarifications, accepted the decisions of Cyril's council. However, the rift would open again during the debates leading up to the
Council of Chalcedon The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 Oct ...
.
Persia Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort ...
had long been home to a Christian community that had been persecuted by the
Zoroastrian Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the wo ...
majority, which had accused it of Roman leanings. In 424, the Persian Church declared itself independent of the Byzantine and all other churches, in order to ward off allegations of foreign allegiance. Following the Nestorian Schism, the Persian Church increasingly aligned itself with the Nestorians, a measure encouraged by the Zoroastrian ruling class. The Persian Church became increasingly Nestorian in doctrine over the next decades, furthering the divide between Christianity in Persia and in the Roman Empire. In 486 the Metropolitan of
Nisibis Nusaybin () is a municipality and Districts of Turkey, district of Mardin Province, Turkey. Its area is 1,079 km2, and its population is 115,586 (2022). The city is populated by Kurds of different tribal affiliation. Nusaybin is separated ...
, Barsauma, publicly accepted Nestorius' mentor, Theodore of Mopsuestia, as a spiritual authority. In 489 when the
School of Edessa The School of Edessa () was a Christian theology, Christian theological school of great importance to the Syriac language, Syriac-speaking world. It had been founded as long ago as the 2nd century by the kings of the Abgarid dynasty, Abgar dynasty. ...
in Mesopotamia was closed by Byzantine Emperor
Zeno Zeno may refer to: People * Zeno (name), including a list of people and characters with the given name * Zeno (surname) Philosophers * Zeno of Elea (), philosopher, follower of Parmenides, known for his paradoxes * Zeno of Citium (333 – 264 B ...
for its Nestorian teachings, the school relocated to its original home of Nisibis, becoming again the School of Nisibis, leading to a wave of Nestorian immigration into Persia. The Persian patriarch
Mar Babai I Babai, also Babaeus, was Catholicos of Seleucia-Ctesiphon and Patriarch of the Church of the East from 497 to 503. Under his leadership, the Church in Sasanian Empire (Persia) became increasingly aligned with the Nestorianism, Nestorian movement ...
(497–502) reiterated and expanded upon the church's esteem for Theodore, solidifying the church's adoption of Nestorianism."Nestorian"
''Encyclopædia Britannica''. Retrieved January 28, 2010.


Conciliation

In 1994, the Common Christological Declaration between the Catholic Church and the Assyrian Church of the East marked the resolution of a dispute between those two churches that had existed since the Council of Ephesus. They expressed their common understanding of doctrine concerning the divinity and humanity of Christ, and recognized the legitimacy and rightness of their respective descriptions of Mary as, on the Assyrian side, "the Mother of Christ our God and Saviour", and, on the Catholic side, as "the Mother of God" and also as "the Mother of Christ".Common Christological Declaration between the Catholic Church and the Assyrian Church of the East
Vatican


See also

*
Cyril of Alexandria Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ;  376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire ...
* Nestorius of Constantinople *
Council of Chalcedon The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 Oct ...
*
Oriental Orthodox Churches The Oriental Orthodox Churches are Eastern Christian churches adhering to Miaphysite Christology, with approximately 50 million members worldwide. The Oriental Orthodox Churches adhere to the Nicene Christian tradition. Oriental Orthodoxy is ...


References


Sources

* * * * * * * * * *


Further reading

* St. Cyril the Archbishop of Alexandria. Life of the Saint,
Troparion A troparion (Greek , plural: , ; Georgian: , ; Church Slavonic: , ) in Byzantine music and in the religious music of Eastern Orthodox Christianity is a short hymn of one stanza, or organised in more complex forms as series of stanzas. The wi ...
and
Kontakion A kontakion (Greek , ''kondákion'', plural κοντάκια, ''kondákia'') is a form of hymn in the Byzantine liturgical tradition. The kontakion form originated in Syriac hymnography and gained prominence in Byzantium during the 6th century, ...
.
''Catholic Encyclopedia'': Ephesus, Council of


External links





* ttp://www.newadvent.org/fathers/3810.htm Extracts from the Acts of the council {{Authority control 430s in the Byzantine Empire Church of the East Christology Theodosian dynasty
Ephesus Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital ...
Schisms in Christianity
Ephesus Ephesus (; ; ; may ultimately derive from ) was an Ancient Greece, ancient Greek city on the coast of Ionia, in present-day Selçuk in İzmir Province, Turkey. It was built in the 10th century BC on the site of Apasa, the former Arzawan capital ...
Catholic Mariology Nestorianism Ephesus 431 Theodosius II Premillennialism Christian eschatology Pelagianism Nature of Jesus Christ