Consubstantiality
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Consubstantiality
Consubstantiality, a term derived from la, consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. It appears most commonly in its adjectival form, "consubstantial", from Latin ''consubstantialis'', and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father. Theological use The affirmation that Jesus Christ is "consubstantial with the Father" appears in the Nicene Creed. Greek was the language in which the Nicene Creed was originally enunciated. The word used was el, ὁμοούσιος (''homoousios'') and means "''same substance''." This may be contrasted with the term ὁμοιούσιος (''homoiousios), meaning "of like substance'"'' and, therefore, not the "''same substance''," as was proposed, for example, at a later church council at Seleucia in the year 359''.'' The word "consubstantial", was used by the Council of Chalcedon (451) also to declare that Ch ...
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Identification In Burkean Rhetoric
For writing communication, Identification is a key term for the discussion of rhetoric in Kenneth Burke′s '' A Rhetoric of Motives''. Burke himself states that "identification" is more important for the work than persuasion, traditionally associated with rhetoric. Burke suggests that whenever someone attempts to persuade, identification occurs: one party must "identify" with another. That is, the one who becomes persuaded sees that one party is like another in some way. His concept of identification works not only in relation to the self (e.g. that tree has arms and is like me, thus I identify with that tree), but also refers to exterior identification (e.g. that man eats beef patties like that group, thus he is identified with that beef-patty-eating group). One can perceive identification between objects that are not the self. Summary argument of ''A Rhetoric of Motives'' The book opens with an analysis of John Milton's ''Samson Agonistes'' and Matthew Arnold's '' Empedocles on ...
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Homoousios
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus in Christianity, Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in Christianity, Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God in Christianity, God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the Christology, ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle ...
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Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ...
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Kenneth Burke
Kenneth Duva Burke (May 5, 1897 – November 19, 1993) was an American literary theorist, as well as poet, essayist, and novelist, who wrote on 20th-century philosophy, aesthetics, criticism, and rhetorical theory. As a literary theorist, Burke was best known for his analyses based on the nature of knowledge. Further, he was one of the first individuals to stray from more traditional rhetoric and view literature as "symbolic action." Burke was unorthodox, concerning himself not only with literary texts, but also with the elements of the text that interacted with the audience: social, historical, political background, author biography, etc. For his career, Burke has been praised by ''The Johns Hopkins Guide to Literary Theory and Criticism'' as "one of the most unorthodox, challenging, theoretically sophisticated American-born literary critics of the twentieth century." His work continues to be discussed by rhetoricians and philosophers. Personal history Kenneth Duva Burke was ...
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Rhetoric
Rhetoric () is the art of persuasion, which along with grammar and logic (or dialectic), is one of the three ancient arts of discourse. Rhetoric aims to study the techniques writers or speakers utilize to inform, persuade, or motivate particular audiences in specific situations. Aristotle defines rhetoric as "the faculty of observing in any given case the available means of persuasion" and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he calls it "a combination of the science of logic and of the ethical branch of politics". Rhetoric typically provides heuristics for understanding, discovering, and developing arguments for particular situations, such as Aristotle's three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric or phases of developing a persuasive speech were first codified in classical Rome: invention, arrangement, style ...
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Aspect (religion)
Aspect is a term used across several religions and in theology to describe a particular manifestation or conception of a deity or other divine being. Depending on the religion, these might be disjoint or overlapping parts, or methods of perceiving or conceptualizing the deity in a particular context. In the Baháʼí Faith, this might be conceived as a Manifestation of God. In Christianity, Trinitarianism (see Trinity) is the belief in God as three distinct Persons in one Divinity, all of One Being, not confounding the Substance nor dividing the Essence: as such it would be false and indeed heretical (Sabellianism), from the perspective of orthodox Christianity, to conceive of one God manifested in three separate aspects or modes.G. T. Stokes, “Sabellianism,” ed. William Smith and Henry Wace, A Dictionary of Christian Biography, Literature, Sects and Doctrines (London: John Murray, 1877–1887), 567. In some conceptions of Hinduism, Vishnu is seen as an ''aspect'' of Brahman ...
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Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ...
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Hypostatic Union
''Hypostatic union'' (from the Greek: ''hypóstasis'', "sediment, foundation, substance, subsistence") is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual existence. The most basic explanation for the hypostatic union is Jesus Christ being both fully God and fully man. He is both perfectly divine and perfectly human, having two complete and distinct natures at once. The Athanasian Creed recognized this doctrine and affirmed its importance, stating that "He is God from the essence of the Father, begotten before time; and he is human from the essence of his mother, born in time; completely God, completely human, with a rational soul and human flesh; equal to the Father as regards divinity, less than the Father as regards humanity. Although he is God and human, yet Christ is not two, but one. He is one, however, not by his divinity being turned into flesh, but by God' ...
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Glossary Of Rhetorical Terms
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms. A *''Absurdity.'' The exaggeration of a point beyond belief. *''Accumulatio.'' The emphasis or summary of previously made points or inferences by excessive praise or accusation. *'' Acutezza.'' Wit or wordplay used in rhetoric. *'' Ad hominem.'' Rebutting an argument by attacking the character, motive, or other attribute of the person making it rather than the substance of the argument itself. *'' Adianoeta.'' A phrase carrying two meanings: an obvious meaning and a second, more subtle and ingenious one. *'' Adjunction.'' When a verb is placed at the beginning or the end of a sentence instead of in the middle. For example (from ''Rhetoric ...
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Eutychianism
Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being ''in'' one nature and ''of'' two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. Overview At various times, Eutyches taught that the human nature of Christ was overcome by the divine or that Christ had a human nature but it was unlike the rest of humanity. One formulation is that Eutychianism stressed the unity of Christ's nature to such an extent that Christ's divinity cons ...
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Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches. It was the first council not to be recognised by any Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometimes referred to as the "Robber Synod". The Council first solemnly ratified the Nicene Creed adopted in 325 and that creed as amended b ...
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Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ...
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