Shrimad Rajchandra
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Shrimad Rajchandra
Shrimad Rajchandra (11 November 1867 – 9 April 1901) was a Jain poet, mystic, philosopher, scholar and reformer. Born in Vavaniya, a village near Morbi, he claimed to have recollection of his past lives at the age of seven. He performed ''Avadhāna'', a memory retention and recollection test that gained him popularity, but he later discouraged it in favour of his spiritual pursuits. He wrote much philosophical poetry including ''Atma Siddhi''. He also wrote many letters and commentaries and translated some religious texts. He is best known for his teachings on Jainism and his spiritual guidance to Mahatma Gandhi. Early life Shrimad Rajchandra was born on 11 November 1867 ( Kartika Purnima, Vikram Samvat 1924), in Vavaniya, a port near Morbi (now in Gujarat, India). His mother, Devbai, was Svetambara Sthanakvasi Jain and his father, Ravjibhai Mehta and paternal grandfather, Panchan Mehta, were Vaishnava Hindu. So he was introduced to Jainism and Hinduism from early life ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness) ...
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Vaishnava
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, i.e. '' Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-krishna and '' Gopala-Krishna'', and Narayana, developed in the 7th to 4th century BCE. It was integra ...
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Cutch State
Cutch, also spelled Kutch or Kachchh and also historically known as the Kingdom of Kutch, was a kingdom in the Kutch region from 1147 to 1819 and a princely state under British rule from 1819 to 1947. Its territories covered the present day Kutch region of Gujarat north of the Gulf of Kutch. Bordered by Sindh in the north, Cutch State was one of the few princely states with a coastline. The state had an area of and a population estimated at in 1901. During the British Raj, the state was part of the Cutch Agency and later the Western India States Agency within the Bombay Presidency. The rulers maintained an army of 354 cavalry, 1,412 infantry and 164 guns. Cutch's flag was a red rectangle with images of a white elephant and Bhujia Fort in the centre and the word BHOOJ inscribed above the fort in white. The motto: ''Courage and Confidence'' was written below in a white ribbon. History A predecessor state known as the Kingdom of Kutch was founded around 1147 by Lakho ...
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Buddhiprakash
''Buddhiprakash'' ( gu, બુદ્ધિપ્રકાશ, English: Light of Knowledge) is a Gujarati language magazine published by Gujarat Vidhya Sabha (formerly known as Gujarat Vernacular Society), Ahmedabad, India. History ''Buddhiprakash'' was established in 1850 as a lithotype fortnightly. The first issue of the magazine was published on 15 May 1850 from Ahmedabad. It had 16 pages with articles on 26 subjects ranging from science and technology to philosophy. It cost 1.5 Anna to readers per issue then. After one and a half years of publication, it was closed. Later, in April 1854, with the help of Rao Bahadur Bhogilal Pranvallabhdas and under the guidance of T. B. Curtis, the headmaster of the Ahmedabad English school, it resumed publication. In 1855, on request of Alexander Kinloch Forbes, Dalpatram accepted to serve as the editor of the magazine and edited it until 1879. Later it was edited by Hiralal T. Parekh, Rasiklal Parikh, Umashankar Joshi, K. K. Shast ...
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Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit literature, Sanskrit Indian epic poetry, epics of ancient India in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pandava, Pāṇḍava princes and their successors. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''purusharthas, puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Ramayana, Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''M ...
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Ramayana
The ''Rāmāyana'' (; sa, रामायणम्, ) is a Sanskrit literature, Sanskrit Indian epic poetry, epic composed over a period of nearly a millennium, with scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, and later stages extending up to the 3rd century CE. ''Ramayana'' is one of the two important epics of Hinduism, the other being the ''Mahabharata, Mahābhārata''. The epic, traditionally ascribed to the Maharishi Valmiki, narrates the life of Sita, the Princess of Janakpur, and Rama, a legendary prince of Ayodhya city in the kingdom of Kosala. The epic follows his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across forests in the South Asia, Indian subcontinent with his wife Sita and brother Lakshmana, the kidnapping of Sita by Ravana – the king of Lanka, that resulted in war; and Rama's eventual return to Ayodhya to be crowned kin ...
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Junagadh
Junagadh () is the headquarters of Junagadh district in the Indian state of Gujarat. Located at the foot of the Girnar hills, southwest of Ahmedabad and Gandhinagar (the state capital), it is the seventh largest city in the state. Literally translated, Junagadh means "Old Fort". After a brief struggle between India and Pakistan, Junagadh voted to join India in a plebiscite held on 20 February 1948. It was a part of Saurashtra state and later Bombay state. In 1960, in consequence of the Maha Gujarat movement, it became part of the newly formed Gujarat state. History Early history As per the legend, the founder of the Ror Dynasty Raja Dhaj, Ror Kumar, alias Rai Dyach, ruled over the principality of Jhunagarh in the fifth century BC. An early structure, Uparkot Fort, is located on a plateau in the middle of town. It was originally built in 319 BCE during the Mauryan dynasty by Chandragupta. The fort remained in use until the 6th century, when it was abandoned for abo ...
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Uparkot Fort
Uparkot is a fort located in east side of Junagadh, Gujarat, India. History A fort and town was established at the foothills of Girnar hill during reign of the Maurya Empire and continued to be used during Gupta period, but it lost its importance when the capital of Saurashtra region was moved from Junagadh to Vallabhi by Maitraka. Chudasamas settled around Junagadh from 875 CE according to bards when they acquired Vamansthali (Vanthli) from Chavda ruler. A 10th-century Abhira Chudasama king Graharipu Ahir (r. c.940-c.982) cleared the old citadel free from the jungle. From the evidence contained in the Hemchandra's ''Dvyashraya'', it can be concluded that Graharipu laid the foundations of the citadel as it now exists. the legend is told about its rediscovery. Legend After several Chudasamas of Vamansthali had ruled, a woodcutter one day managed to cut his way through the forest and came to a place where stone walls and a gate existed. Nearby sat a holy man in contemplation, ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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Moksha (Jainism)
Sanskrit ' or Prakrit ''mokkha'' refers to the liberation or salvation of a soul from ''saṃsāra'', the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of infinite bliss, infinite knowledge and infinite perception. Such a soul is called '' siddha'' and is revered in Jainism. In Jainism, ''moksha'' is the highest and the noblest objective that a soul should strive to achieve. In fact, it is the only objective that a person should have; other objectives are contrary to the true nature of soul. With the right view, knowledge and efforts all souls can attain this state. That is why Jainism is also known as ' or the "path to liberation". According to the Sacred Jain Text, Tattvartha sutra: Bhavyata From the point of view of potentiality of , Jain texts bifurcates the souls in two categories–''bhavya'' and ''abhavya''. ''Bhavya' ...
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Ahinsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ...
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Indian Religions
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Hinduism, Jainism, Buddhism, and Sikhism,Adams, C. J."Classification of religions: Geographical", ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010 are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Iran ...
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