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Tilafaiga
According to a legend in Samoan mythology Tilafaiga was one of the twin sisters who brought the art of '' tatau'' (Samoan tattoo) to Samoa from Fitiuta in Manu’a. Tilafaiga's twin sister's name is Taema. Tilafaiga and Taema can also be referred to as the Matriarchs of the Samoan tatau.
Samoa, A Hundred Years Ago by George Turner
Tilafaiga is the mother of , the famous Samoan Warrior Princess, whose father was Saveasi'uleo the Ali'i of the spirit

Taema
Taema is the name of a female figure referred to in different legends in Samoan mythology.
Samoa, A Hundred Years Ago and Long Before by George Turner, ISO-8859-1


Different Legends

* One well known legend relates that Taema and her sister Tilafaiga are the Matriarchs of Samoan tatau. The sisters brought the art of tattooing to from . As they swam, the sisters sang a song that women get the tattoo, not men. But as they neared the village of

Samoan Mythology
Samoan culture tells stories of many different deities. There were deities of the forest, the seas, rain, harvest, villages, and war. There were two types of deities, ''atua'', who had non-human origins, and ''aitu'', who were of human origin. Tagaloa was a supreme god who made the islands and the people. Mafuiʻe was the god of earthquakes. There were also a number of war deities. Nafanua, Samoa's warrior goddess hails from the village of Falealupo at the western end of Savai'i island, which is also the site of the entry into Pulotu, the spirit world. She also is regarded as a peace bringer, having brought peace to Savai'i through winning the wars between the two regions of the island. Tilafaiga is the mother of Nafanua. Nafanua's father, Saveasi'uleo, was the god of Pulotu. Another well-known legend tells of two sisters, Tilafaiga, the mother of Nafanua, and Taema, bringing the art of tattooing to Samoa from Fiti. A figure of another legend is Tui Fiti, who resides at Fagamalo ...
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Nafanua
Nafanua was a historical ''ali'i'' (chief/queen) and ''toa'' (warrior) of Samoa from the Sā Tonumaipe'ā clan, who took four ''pāpā'' (district) titles, the leading ali'i titles of Samoa. After her death she became a goddess in Polynesian religion. There are historical and mythological traditions about Nafanua's family and life. She reportedly played a crucial role in the civil wars between the districts of eastern and western Savai’i. Life Family According to Samoan mythology, she was the daughter of Saveasi'uleo, also considered a demigod, the Ali'i of Pulotu.
Coming of Age in American Anthropology: Margaret Mead ...
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Samoa
Samoa, officially the Independent State of Samoa; sm, Sāmoa, and until 1997 known as Western Samoa, is a Polynesian island country consisting of two main islands ( Savai'i and Upolu); two smaller, inhabited islands ( Manono and Apolima); and several smaller, uninhabited islands, including the Aleipata Islands ( Nu'utele, Nu'ulua, Fanuatapu and Namua). Samoa is located west of American Samoa, northeast of Tonga (closest foreign country), northeast of Fiji, east of Wallis and Futuna, southeast of Tuvalu, south of Tokelau, southwest of Hawaii, and northwest of Niue. The capital city is Apia. The Lapita people discovered and settled the Samoan Islands around 3,500 years ago. They developed a Samoan language and Samoan cultural identity. Samoa is a unitary parliamentary democracy with 11 administrative divisions. It is a sovereign state and a member of the Commonwealth of Nations. Western Samoa was admitted to the United Nations on 15 December 1976. Because ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be ...
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Pulotu
Pulotu is the resting place of those passed on in the Polynesian narrative of Tonga and Samoa, the world of darkness "lalo fonua" (as opposed to the human world of light). Tonga In the Tongan narrative, Pulotu is presided over by Havea Hikuleʻo. In Tongan cosmology the sky, the sea, and Pulotu existed from the beginning, and the gods lived there. The first land they made for the people was Touiaʻifutuna "trapped in Futuna", which was only a rock. There are suggestions that for Tonga and Samoa, Pulotu refers to a real country, in fact Matuku Island in the Lau Islands. The old name of Matuku Island is Burotu. However, there is no signs of underwater civilization in the Matuku waters where they said that Burotu once laid. But new evidence suggest Pulotu is situated in Moturiki belonging to Fiji’s Lomaiviti Archipelago. After the independence struggle by Hikuleʻo and his cousins Maui Motuʻa and Tangaloa ʻEiki, they renamed Touiaʻifutuna into Tongamamaʻo. Only after t ...
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Polynesian Mythology
The Polynesian narrative or Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian - probably spoken in the Tonga - Samoa area around 1000 BC. Description Prior to the 15th century AD, Polynesian peoples fanned out to the east, to the Cook Islands, and from there to other groups such as Tahiti and the Marquesas. Their descendants later discovered the islands from Tahiti to Rapa Nui, and later Hawai‘i and New Zealand. The latest research puts the settlement of New Zealand at about 1300 AD. The various Polynesian languages are all part of the Austronesian language family. Many are close enough in terms of vocabulary and grammar to permit communication between some other language speaker ...
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