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Pillar Of Cloud
The pillars of fire and cloud are a dual theophany (manifestation of God) described in various places in the first five books of the Hebrew Bible. The pillars are said to have guided the Israelites through the desert during the Exodus from Egypt. The pillar of cloud provided a visible guide for the Israelites during the day, while the pillar of fire lit their way by night. Biblical narrative The pillars of cloud and fire are first mentioned in chapter 13 of the Book of Exodus, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. The Pharaoh, however, brings an army in pursuit of the Israelites, and catches up to them at their encampment beside the Red Sea. The pillar of cloud intervenes to keep the army from approaching during the night; it positions itself behind the Israelites, casting light upon their camp whil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin West - Joshua Passing The River Jordan With The Ark Of The Covenant - Google Art Project
Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thirteenth child and twelfth and youngest son) in Jewish, Christian and Islamic tradition. He was also the progenitor of the Israelite Tribe of Benjamin. Unlike Rachel's first son, Joseph, Benjamin was born in Canaan according to biblical narrative. In the Samaritan Pentateuch, Benjamin's name appears as "Binyamēm" (Samaritan Hebrew: , "son of days"). In the Quran, Benjamin is referred to as a righteous young child, who remained with Jacob when the older brothers plotted against Joseph. Later rabbinic traditions name him as one of four ancient Israelites who died without sin, the other three being Chileab, Jesse and Amram. Name The name is first mentioned in letters from King Sîn-kāšid of Uruk (1801–1771 BC), who called himself “King ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carl Friedrich Keil
Johann Friedrich Karl Keil or Carl Friedrich Keil (26 February 1807 – 5 May 1888) was a conservative German Lutheran Old Testament commentator. Keil was appointed to the theological faculty of Dorpat in Estonia where he taught Bible, New Testament exegesis, and Oriental languages. In 1859 he was called to serve the Lutheran church in Leipzig. In 1887 he moved to Rödletz, where he died. Keil was a conservative critic who reacted strongly against the scientific biblical criticism of his day. He strongly supported Mosaic authorship of the Pentateuch. He maintained the validity of the historico-critical investigation of the Bible only if it proved the existence of New Testament revelation in the Scriptures. To this aim he edited (with Franz Delitzsch) his principal work, a commentary on the Bible, Biblischer Kommentar über das Alte Testament (5 vols., 1866–82; Biblical Commentary on the Old Testament, 5 vols., 1872–77). The work remains his most enduring contribution t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabbath
In Abrahamic religions, the Sabbath () or Shabbat (from Hebrew ) is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy". The Sabbath is observed in Judaism, Sabbatarian forms of Christianity (such as many Protestant and Eastern denominations), and Islam. Observances similar to, or descended from, the Sabbath also exist in other religions. The term may be generally used to describe similar weekly observances in other religions. Biblical Sabbath Sabbath (as the verb שָׁבַת֙ ''shabbat'') is first mentioned in the Genesis creation narrative, where the seventh day is set aside as a day of rest (in Hebrew, ''shabbat'') and made holy by God (). Observation and remembrance of Sabbath ( ''shabbat'') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', '' waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization '' Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or '' Yehovah''; instead they replace it with a different t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
He (letter)
He is the fifth letter of the Semitic abjads, including Phoenician Hē , Hebrew Hē , Aramaic Hē , Syriac Hē , and Arabic . Its sound value is the voiceless glottal fricative (). The proto-Canaanite letter gave rise to the Greek Epsilon Ε ε, Etruscan 𐌄, Latin E, Ë and Ɛ, and Cyrillic Е, Ё, Є, Э, and Ҩ. ''He'', like all Phoenician letters, represented a consonant, but the Latin, Greek and Cyrillic equivalents have all come to represent vowel sounds. Origins In Proto- Northwest Semitic there were still three voiceless fricatives: uvular , glottal , and pharyngeal . In the Wadi el-Hol script, these appear to be expressed by derivatives of the following Egyptian hieroglyphs V28' " thread", A28 ' "jubilation", compare South Arabian , , , Ge'ez , , , and O6 ' "court". In the Phoenician alphabet, ' and ' are merged into Heth "fence", while ' is replaced by ''He'' "window". Arabic hāʾ The letter is named '. It is written in several ways dep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yodh
Yodh (also spelled jodh, yod, or jod) is the tenth letter of the Semitic abjads, including Phoenician Yōd /𐤉, Hebrew Yōd , Aramaic Yod , Syriac Yōḏ ܝ, and Arabic . Its sound value is in all languages for which it is used; in many languages, it also serves as a long vowel, representing . The Phoenician letter gave rise to the Greek Iota (Ι), Latin I and J, Cyrillic І, Coptic (Ⲓ) and Gothic eis . The term yod is often used to refer to the speech sound , a palatal approximant, even in discussions of languages not written in Semitic abjads, as in phonological phenomena such as English "yod-dropping". Origins Yod originated from a hieroglyphic “hand”, or *yad. Hebrew Yod Hebrew spelling: colloquial ;The letter appears with or without a hook on different sans-serif fonts, for example: * Arial, DejaVu Sans, Arimo, Open Sans: * Tahoma, Alef, Heebo: Pronunciation In both Biblical and modern Hebrew, Yod represents a palatal approximant (). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legends Of The Jews
The ''Legends of the Jews'' is a chronological compilation of aggadah from hundreds of biblical legends in Mishnah, Talmud and Midrash. The compilation consists of seven volumes (four volumes of narrative texts and two volumes of footnotes with a volume of index) synthesized by Louis Ginzberg in a manuscript written in the German language. In 1913, it was translated by Henrietta Szold. It was published in Philadelphia by the Jewish Publication Society of America from 1909 to 1938. Summary The narrative is divided into four main volumes, Volume I covering the period from the Creation to Jacob; Volume II covering the period from Joseph to the Exodus; Volume III covering the period from the Exodus to the death of Moses; and Volume IV covering the period from Joshua to Esther. Reactions and influence According to Ginzberg's son Eli, Clarence Darrow consulted Ginzberg while preparing for the Scopes Trial in order to find out who Cain had married, a subject on which Darrow late ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Ginzberg
Louis Ginzberg ( he, לוי גינצבורג, ''Levy Gintzburg''; russian: Леви Гинцберг, ''Levy Ginzberg''; November 28, 1873 – November 11, 1953) was a Russian-born American rabbi and Talmudic scholar of Lithuanian-Jewish descent, contributing editor to numerous articles of '' The Jewish Encyclopedia'' (1906), and leading figure in the Conservative movement of Judaism during the early 20th century. He was born in Kaunas, Vilna Governorate (then called ''Kovno'') and died in New York City. Biographical background Ginzberg was born into a religious Lithuanian-Jewish family whose piety and erudition was well known. The family traced its lineage back to the revered Talmudist, halakhic scholar, and kabbalist master Gaon of Vilna. Ginzberg sought to emulate the Vilna Gaon's intermingling of "academic knowledge" in Torah studies under the label "historical Judaism"; for example, in his book ''Students, Scholars and Saints'', Ginzberg quotes the Vilna Gaon's i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekhinah
Shekhinah, also spelled Shechinah ( Hebrew: שְׁכִינָה ''Šəḵīnā'', Tiberian: ''Šăḵīnā'') is the English transliteration of a Hebrew word meaning "dwelling" or "settling" and denotes the presence of God, as it were, in a place. This concept is found in Judaism. The Hebrew Bible mentions several places where the presence of God was felt and experienced as a Shekhinah, including the burning bush and the cloud that rested on Mount Sinai. The Shekhinah was often pictured as a cloud or as a pillar of fire and was referred to as the glory of God. The Shekhinah was also understood to be present in the Tabernacle and the Temple in Jerusalem, and to be seated at the right hand of God. The word shekhinah is not found in the Bible and is Talmud and Midrash, though not in the Mishnah. Etymology The word ''shekhinah'' is not present in the Bible, and is first encountered in the rabbinic literature. S. G. F. Brandon, ed., ''Dictionary of Comparative Religion'' (New York: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chokhmah
''Chokmah'' ( Hebrew: חָכְמָה ) is the Biblical Hebrew word rendered as "wisdom" in English Bible versions (LXX '' sophia'', Vulgate ').'' Strong's Concordance'H2451 "from H2449 ָכַם ''chakam'' "wise" wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)." The word occurs 149 times in the Masoretic Text of the Hebrew Bible It is cognate with the Arabic word for "wisdom", ''ḥikma'' ( Semitic root ). Adjectival "wise" is used as a honorific, as in ''Talmid Chacham'' (lit. "student of a sage") for a Torah scholar, or ''hakham Bashi'' for a chief rabbi. The Talmud ( Shabbat 31a) describes knowledge of the Talmudic order of Kodshim as a high level of wisdom, ''chokhmah''. In the Kabbalah, ''Chokhmah'' is the uppermost of the sephirot of the right line (''kav yamin'', the "Pillar of Mercy") in the Tree of Life. It is to the bottom right ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philo
Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's deployment of allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy was the first documented of its kind, and thereby often misunderstood. Many critics of Philo assumed his allegorical perspective would lend credibility to the notion of legend over historicity. Philo often advocated a literal understanding of the Torah and the historicity of such described events, while at other times favoring allegorical readings. Though never properly attributed, Philo's marriage of Jewish exegesis and Stoic philosophy provided a formula later picked up by other Midrash content from the 3rd and 4th centuries. Some claimed this lack of credit or affinity for Philo by the Rabbinic leadership at the time, was due to his adoption ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Kugel
James L. Kugel (Hebrew: Yaakov Kaduri, יעקב כדורי; born August 22, 1945) is Professor Emeritus in the Bible Department at Bar Ilan University in Israel and the Harry M. Starr Professor Emeritus of Classical and Modern Hebrew Literature at Harvard University. James Kugel is the author and editor of 16 books and numerous articles on the Bible and its early commentators, focusing on the Second Temple period. He identifies as an Orthodox Jew. '' Moment Magazine'' published a long-form profile called, "Professor of Disbelief," on James Kugel in their MARCH/APRIL 2014 issue. In 2001, his book, the ''Bible As It Was'' won the University of Louisville and the Louisville Presbyterian Theological Seminary Grawemeyer Award in religion. The prize "recognizes outstanding and creative works that promote understanding of the relationship between human beings and the divine." ''The Bible As It Was'' was published in 1997 by Harvard University. It is the annotated version of a lengthie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
