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Karmapa
The Karmapa (honorific title ''His Holiness the Gyalwa'' ��ྒྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ��ྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the lineage D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa Controversy
There are currently two, separately enthroned 17th Gyalwang Karmapas: Ogyen Trinley Dorje and Trinley Thaye Dorje. The Karmapa is the spiritual leader of the nine-hundred-year-old Karma Kagyu lineage of the Kagyu school of Tibetan Buddhism. The divisiveness started in the early and mid 1990s, with semi-public accusations of impropriety from those closely involved, and continued for several years thereafter. The recognition of the 17th Karmapa created a split within the Karma Kagyu lineage. Tai Situ Rinpoche recognized Ogyen Trinley Dorje as the 17th Karmapa, and Shamar Rinpoche disagreed and chose Trinley Thaye Dorje as the rightful claimant to the title of the 17th Karmapa. As the years passed, separate sets of organizations and highly recognized ''lama''s, or teachers, supported one Karmapa or the other. In 2018, Ogyen Trinley Dorje and Trinley Thaye Dorje met for the first time to begin creating a personal relationship with one another, and to encourage their spiritual commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangjung Rigpe Dorje
The sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje (; August 14, 1924 – November 5, 1981) was the spiritual leader of the Karma Kagyu lineage of Tibetan Buddhism. Followers believed him to be part of the oldest line of reincarnate lamas in Vajrayana Buddhism, known as the Karmapas, whose coming was predicted by the Buddha in the Samadhiraja Sutra. The 16th Karmapa was considered to be a "living Buddha" and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America following the Chinese invasion of Tibet. He had many monikers, including “King of the Yogisâ€, and is the subject of numerous books and films. Biography Birth The 16th Karmapa was born in Denkhok in the Dergé province in Eastern Tibet, Kham, near the Dri Chu or Yangtze River. The previous Karmapa Khakhyab Dorje (1871-1922) left a letter setting forth the circumstances of his next incarnation. The Karmapa's attendant, Jampal Tsultrim, possessed the letter of prediction, which ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Kagyu
Karma Kagyu (), or Kamtsang Kagyu (), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the ''Gyalwa Karmapa''; the 2nd through 10th Karmapas were principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa. The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple.La Lignée du Rosaire d’Or' (“The golden rosary lineageâ€). This emphasis is reflected in the literal meaning of ''Kagyu''. The first syllable, ''ka,'' is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. ''Ka'' has the double meaning of the enlighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kagyu school is the largest of the sub-sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Pakshi, 2nd Karmapa Lama
Karma Pakshi (; 1204/6–1283) was the 2nd Gyalwa Karmapa. He was a child prodigy who had already acquired a broad understanding of Dharma philosophy and meditation by the age of ten. His teacher, Pomdrakpa, had received the full Kagyu transmission from Drogon Rechen, the first Karmapa's spiritual heir. Pomdrakpa realized, through certain very clear visions, that the child in his charge was the reincarnation of Dusum Khyenpa, as indicated in the letter given to Drogon Rechen. The young Karma Pakshi is said to have assimilated the deepest teachings effortlessly and required only one reading of a text to be familiar with it as he was already enlightened. Nevertheless, Pomdrakpa made a point of formally passing on all the teachings through the traditional empowerments, so that the stream of the empowerment lineage would be unbroken. This has been the case ever since: despite their innate clarity, young Karmapas receive all the transmissions formally. The second Karmapa spent much of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Düsum Khyenpa, 1st Karmapa Lama
Düsum Khyenpa (, 1110–1193) was the 1st Gyalwa Karmapa, head of the Karma Kagyu school of Tibetan Buddhism. ''Düsum Khyenpa'' means "knower of the three times" (past, present and future). It was given to him to refer to knowledge of the three forms of time he gained at enlightenment including the "timeless time" of enlightened awareness. History Düsum Khyenpa was born to a devout family of Buddhist practitioners in Teshö in Kham and was called Gephel as a child. He first studied with his father and then continued training with other Buddhist teachers in the region. Gephel was a gifted child who studied and practiced Buddhism intently from an early age. Already quite learned by the age of twenty, he became a monk and studied the sutras and tantras intensively for another ten years. At thirty, he went to Daklha Gampo, the monastery of Gampopa, to receive teachings from him. He trained formally in the foundation practices of the Kadam tradition and, following that, in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rumtek Monastery
Rumtek Monastery (), also called the Dharma Chakra Centre, is a gompa located in the Indian state of Sikkim near the capital Gangtok. It is the seat-in-exile of the Gyalwang Karmapa, inaugurated in 1966 by the 16th Karmapa. It is also a focal point for the sectarian tensions within the Karma Kagyu school of Tibetan Buddhism that characterize the 17th Karmapa controversy. History Originally built under the direction of Changchub Dorje, 12th Karmapa Lama in the mid-18th century, Rumtek served as the main seat of the Karma Kagyu lineage in Sikkim for some time. But when Rangjung Rigpe Dorje, 16th Karmapa, arrived in Sikkim in 1959 after fleeing Tibet, the monastery was in ruins. Despite being offered other sites, the Karmapa decided to rebuild Rumtek. To him, the site possessed many auspicious qualities and was surrounded by the most favorable attributes. For example, flowing streams, mountains behind, a snow range in front, and a river below. With the generosity and help of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
MahÄmudrÄ ( Sanskrit: महामà¥à¤¦à¥à¤°à¤¾, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". MahÄmudrÄ is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection.Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of MahÄmudrÄ is also known as the teaching called " Sahajayoga" or "Co- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsurphu Monastery
Tsurphu Monastery ( or Tölung Tsurphu (, "Tsurphu of Tölong") is a gompa which serves as the traditional seat of the Karmapa, the head of the Karma Kagyu lineage of Tibetan Buddhism. It is located in Gurum in Doilungdêqên District, Tibet Autonomous Region, China, from Lhasa. The monastery is about above sea level. It was built in the middle of the valley facing south with high mountains surrounding the complex. Tsurphu is a complex with walls up to thick. The gompa, the traditional seat of the Karmapa lamas, is about up the Dowo Lung Valley on the north side of the river. The original walls of the main building were up to 4 meters thick and 300 meters on each side (). The monks' residences were on the eastern side. History Tsurphu was founded by Düsum Khyenpa, 1st Karmapa Lama (1110-1193) in 1159, after he visited the site and laid the foundation for an establishment of a seat there by making offerings to the local protectors, the dharmapalas and territorial d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of MahÄyÄna Buddhism stemming from the latest stages of Indian Buddhism (which also included many VajrayÄna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma Triyana Dharmachakra
Karma Triyana Dharmachakra is a Tibetan Buddhist monastery in Woodstock, New York, United States, which serves as the North American seat of the 17th Gyalwa Karmapa, head of the Karma Kagyu lineage. It was founded in 1976 by the 16th Gyalwa Karmapa with Khenpo Karthar Rinpoche as abbot. He held this position until his death in 2019. The Third Bardor Tulku Rinpoche stayed in the United States to help Khenpo Karthar Rinpoche and Mr. Tenzin Chonyi establish and develop Karma Triyana Dharmachakra. Snow Lion Publications
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Naropa
NÄropÄ ( Prakrit; sa, NÄropÄda, Naá¸apÄda or Abhayakirti) or Abhayakirti was an Indian Buddhist Mahasiddha. He was the disciple of Tilopa and brother, or some sources say partner and pupil, of Niguma. As an Indian Mahasiddha, Naropa's instructions inform Vajrayana, particularly his six yogas of Naropa relevant to the completion stage of anuttarayogatantra. He was also one of the gatekeepers of Vikramashila monastery which is located in Bihar. Although some accounts relate that Naropa was the personal teacher of Marpa Lotsawa, other accounts suggest that Marpa held Naropa's lineage through intermediary disciples only. Names According to scholar John Newman, "the Tibetans give NÄro's name as ''NÄ ro pa, NÄ ro paṇ chen, NÄ ro ta pa,'' and so forth. The manuscript of the ''Paramarthasaṃgraha'' preserves a Sanskrit form ''Naá¸apÄda'' (''Paramarthasaṃgraha'' 74). A Sanskrit manuscript edited by Tucci preserves an apparent Prakrit form ''NÄropÄ'', as well as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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