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Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learnt to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school wha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day. Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biographies Of Exemplary Women
The ''Biographies of Exemplary Women'' () is a book compiled by the Han dynasty scholar Liu Xiang c. 18 BCE. It includes 125 biographical accounts of exemplary women in ancient China, taken from early Chinese histories including '' Chunqiu'', '' Zuozhuan'', and the ''Records of the Grand Historian''. The book served as a standard Confucianist textbook for the moral education of women in traditional China for two millennia. Description The idealized biographies are divided into eight scrolls, including the eighth addendum from an unknown editor, as shown below. This book follows the ''lièzhuàn'' (列傳 "arrayed biographies") biographical format established by the Chinese historian Sima Qian. The word ''liènǚ'' (列女 "famous women in history") is sometimes understood as ''liènǚ'' (烈女 "women martyrs"), which Neo-Confucianists used to mean a "woman who commits suicide after her husband's death rather than remarry; woman who dies defending her honor." The online C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Texts
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classic Texts
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the " Thirteen Classics". All of these pre- Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, medicine, mathematics, astron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma Rong (Han Dynasty)
Ma Rong (; 79–166), courtesy name Jichang (), was a Chinese poet and politician of the Eastern Han dynasty. He was born in Youfufeng () in the former Han capital region, in modern Xianyang, Shaanxi Province. His father Ma Yan (马严) was a son of Ma Yu (马余), an elder brother of the famed general Ma Yuan. He was known for his commentaries on the books on the ''Five Classics'', and the first scholar known to have done this. He also developed the double column commentary while doing it. His notable students were Lu Zhi and Zheng Xuan. He was suspended for ten years due to critical comments. Eventually he was restored to the Governor of Nan Commandery (modern Hubei). His biography appears in the '' Book of Later Han'' (volume 60, part 1). He wrote the ''Rhapsody on Long Flute'' (); the Song dynasty '' Classic of Loyalty'' (), patterned after the ''Classic of Filial Piety'', bears attribution to his name. References * 王煦华马融 ''Encyclopedia of China'' (Chinese Hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Role Ethics
Role ethics is an ethical theory based on family roles. Unlike virtue ethics, role ethics is not individualistic. Morality is derived from a person's relationship with their community. The ethics of Confucianism is an example of role ethics, in particular the Three Fundamental Bonds and Five Constant Virtues (). Confucianism Confucian role ethics centers around filial piety or ''xiao'', a respect for family members. The concept is elaborated in the Confucian text ''Classic of Filial Piety'': "In serving his parents, a filial son reveres them in daily life; he makes them happy while he nourishes them; he takes anxious care of them in sickness; he shows great sorrow over their death; and he sacrifices to them with solemnity." Filial duty requires the desire to be filial, and not just the act of filial piety. In Confucian societies, filial piety determines the "moral worth" of an individual in a community and acts as a form of social capital. According to Roger T. Ames and Henry Ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family As A Model For The State
The family as a model for the organization of the state is a theory of political philosophy. It explains the structure of certain kinds of state in terms of the structure of the family (as a model or as a claim about the historical growth of the state), or it attempts to justify certain types of state by appeal to the structure of the family. The first known writer to use it (certainly in any clear and developed way) was Aristotle, who argued that the natural progression of human beings was from the family via small communities to the polis. Many writers from ancient times to the present have seen parallels between the family and the forms of the state. In particular, monarchists have argued that the state mirrors the patriarchal family, with the people obeying the king as children obey their father. Ancient Greek thought The family-state model was first expressed in ancient times, often as a form of justification for aristocratic rule. Plutarch records a laconic saying of the Dor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Wilhelm (sinologist)
Richard Wilhelm (10 May 18732 March 1930) was a German sinologist, theologian and missionary. He lived in China for 25 years, became fluent in spoken and written Chinese, and grew to love and admire the Chinese people. He is best remembered for his translations of philosophical works from Chinese into German that in turn have been translated into other major languages of the world, including English. His translation of the '' I Ching'' is still regarded as one of the finest, as is his translation of '' The Secret of the Golden Flower''; both were provided with introductions by the Swiss psychiatrist Carl Jung, who was a personal friend. Lau Nui Suan introduced Wilhelm to Chinese yoga philosophy and the psychology of the ''I Ching''. His son Hellmut Wilhelm was also a sinologist, and was professor of Chinese at the University of Washington. Wilhelm was a close friend of the renowned Chinese educator and diplomat Dr. Li Linsi. The Richard Wilhelm Translation Centre at Ruh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Books Of The East
The ''Sacred Books of the East'' is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God (or '' Allah'') as it was revealed to Muhammad, the .... All of the books are in the public domain in the United States, and most or all are in the public domain in many other countries. Electronic versions of all 50 volumes are widely available online. References External links {{wikisource, Sacred Books of the East, ''Sacred Books of the East''''Sacred Books of the East'' on archive.org [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Legge
James Legge (; 20 December 181529 November 1897) was a Scottish linguist, missionary, sinologist, and translator who was best known as an early translator of Classical Chinese texts into English. Legge served as a representative of the London Missionary Society in Malacca and Hong Kong (1840–1873) and was the first Professor of Chinese at Oxford University (1876–1897). In association with Max Müller he prepared the monumental '' Sacred Books of the East'' series, published in 50 volumes between 1879 and 1891. Early life James Legge was born at Huntly, Aberdeenshire. He enrolled in Aberdeen Grammar School at age 13 and then King's College, Aberdeen at age 15. He then continued his studies at Highbury Theological College, London. Mission to China and family Legge went, in 1839, as a missionary to China, but first stayed at Malacca three years, in charge of the Anglo-Chinese College there. The College was subsequently moved to Hong Kong, where Legge lived for nearly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Language
is spoken natively by about 128 million people, primarily by Japanese people and primarily in Japan, the only country where it is the national language. Japanese belongs to the Japonic or Japanese- Ryukyuan language family. There have been many attempts to group the Japonic languages with other families such as the Ainu, Austroasiatic, Koreanic, and the now-discredited Altaic, but none of these proposals has gained widespread acceptance. Little is known of the language's prehistory, or when it first appeared in Japan. Chinese documents from the 3rd century AD recorded a few Japanese words, but substantial Old Japanese texts did not appear until the 8th century. From the Heian period (794–1185), there was a massive influx of Sino-Japanese vocabulary into the language, affecting the phonology of Early Middle Japanese. Late Middle Japanese (1185–1600) saw extensive grammatical changes and the first appearance of European loanwords. The basis of the standard dial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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