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Arius
Arius (; grc-koi, Ἄρειος, ; 250 or 256 – 336) was a Cyrenaic presbyter, ascetic, and priest best known for the doctrine of Arianism. His teachings about the nature of the Godhead in Christianity, which emphasized God the Father's uniqueness and Christ's subordination under the Father, and his opposition to what would become the dominant Christology, Homoousian Christology, made him a primary topic of the First Council of Nicaea convened by Emperor Constantine the Great in 325. After Emperors Licinius and Constantine legalized and formalized the Christianity of the time in the Roman Empire, Constantine sought to unify the newly recognized Church and remove theological divisions. The Christian Church was divided over disagreements on Christology, or the nature of the relationship between the first and second persons of the Trinity. Homoousian Christians, including Athanasius of Alexandria, used Arius and Arianism as epithets to describe those who disagreed with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Nicaea
The First Council of Nicaea (; grc, Νίκαια ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I in AD 325. This ecumenical council was the first effort to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law. Overview The First Council of Nicaea was the first ecumenical council of the church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of bishops (synods) to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius Of Alexandria
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius Of Nicomedia
Eusebius of Nicomedia (; grc-gre, Εὐσέβιος; died 341) was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Saint Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus (modern-day Beirut) in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death. Influence in the Imperial family and the Imperial court Distantly related to the imperial family of Constantine, he owed his progression from a less significant Levantine bishopric to the most important episcopal see to his influence at court, and the great power he wielded in the church was derived from that source. In fact, during hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subordinationism
Subordinationalism is a Trinitarian doctrine, where the Son (and sometimes the Holy Spirit included) are subordinate to the Father. Not only in submission and role, but with actual ontological subordination to varying degrees. Subordinationism is defined as hierarchical rankings of the persons of the Trinity, implying ontological subordination of the persons of the Son and the Holy Spirit. Subordinationism was condemned in the second council of Constantinople. Subordinationism is not to be confused with Arianism, as Subordinationism has been generally viewed as closer to the Nicene-Constantinopolitan view. While Arianism was developed out of subordinationism, it did not confess the personality of the Holy Spirit and the eternity of the Son. History Ante-Nicene According to Badcock, virtually all orthodox theologians prior to the Arian controversy in the latter half of the fourth century were subordinationists to some extent This also applies to Irenaeus, Tertullian, Origen, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subordinationism
Subordinationalism is a Trinitarian doctrine, where the Son (and sometimes the Holy Spirit included) are subordinate to the Father. Not only in submission and role, but with actual ontological subordination to varying degrees. Subordinationism is defined as hierarchical rankings of the persons of the Trinity, implying ontological subordination of the persons of the Son and the Holy Spirit. Subordinationism was condemned in the second council of Constantinople. Subordinationism is not to be confused with Arianism, as Subordinationism has been generally viewed as closer to the Nicene-Constantinopolitan view. While Arianism was developed out of subordinationism, it did not confess the personality of the Holy Spirit and the eternity of the Son. History Ante-Nicene According to Badcock, virtually all orthodox theologians prior to the Arian controversy in the latter half of the fourth century were subordinationists to some extent This also applies to Irenaeus, Tertullian, Origen, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nontrinitarianism
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Ancient Greek ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian. According to churches that consider the decisions of ecumenical councils final, trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, that of the First Council of Nicaea (325), which declared the full divinity of the Son, and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. In terms of number of adherents, nontrinitarian denominations comprise a small minority of modern Christians. After the denominations in the Oneness Pentecostal movement, the largest nontrinitarian Christian denominations ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoousion
Homoousion ( ; grc, ὁμοούσιον, lit=same in being, same in essence, from , , "same" and , , "being" or "essence") is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father (). The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God. Terminology The term , the accusative case form of (, "consubstantial"), was adopted at the First Council of Nicaea (325) in order to clarify the ontology of Christ. From its Greek original, the term was translated into other languages. In Latin, which is lacking a present participle of the verb 'to be', two main corresponding variants occurred. Since the Aris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemais, Cyrenaica
Ptolemais (Greek: Πτολεμαΐς) was one of the five cities that formed the Pentapolis of Cyrenaica, the others being Cyrene, Euesperides (later known as Berenice, now Benghazi), Tauchira/Teuchira (later Arsinoe, and now Tocra), and Apollonia (now Susa). Its ruins are at a small village in modern Libya called Tolmeita (''Arabic'' طلميتة), after the ancient name.Jane Soames Nickerson (Biblo & Tannen Publishers 1968 ), p. 20 History 
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Thracia
Thracia or Thrace ( ''Thrakē'') is the ancient name given to the southeastern Balkan region, the land inhabited by the Thracians. Thrace was ruled by the Odrysian kingdom during the Classical and Hellenistic eras, and briefly by the Greek Diadochi ruler Lysimachus, but became a client state of the late Roman Republic and early Roman Empire as the Sapaean kingdom. Roman emperor Claudius annexed the kingdom as a Roman province in 46 AD. Confines From the perspective of classical Greece, Thracia included the territory north of Thessaly, with no definite boundaries, sometimes to the inclusion of Macedonia and Scythia Minor. Later, Thracia proper was understood to include the territory bordered by the Danube on the north, by the Black Sea on the east, by Macedonia in the south and by Illyria to the west, roughly equivalent with the territory of the Thracian kingdom as it stood during the 5th to 1st centuries BC. With the annexation of the Thracian kingdom by the Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Licinius
Valerius Licinianus Licinius (c. 265 – 325) was Roman emperor from 308 to 324. For most of his reign he was the colleague and rival of Constantine I, with whom he co-authored the Edict of Milan, AD 313, that granted official toleration to Christians in the Roman Empire. He was finally defeated at the Battle of Chrysopolis (AD 324), and was later executed on the orders of Constantine I. Early reign Born to a Dacian peasant family in Moesia Superior, Licinius accompanied his close childhood friend, the future emperor Galerius, on the Persian expedition in 298. He was trusted enough by Galerius that in 307 he was sent as an envoy to Maxentius in Italy to attempt to reach some agreement about the latter's illegitimate political position. Galerius then trusted the eastern provinces to Licinius when he went to deal with Maxentius personally after the death of Severus II. Upon his return to the east Galerius elevated Licinius to the rank of ''Augustus'' in the West on 11 N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
