Definitions'Happiness' is the subject of debate on usage and meaning, and on possible differences in understanding by culture. The word is mostly used in relation to two factors: * the current experience of the of an emotion (affect) such as or , or of a more general sense of 'emotional condition as a whole'. For instance has defined happiness as "''what I experience here and now''". This usage is prevalent in dictionary definitions of happiness. * appraisal of , such as of . For instance has defined happiness as "''overall appreciation of one's life as-a-whole.''" Kahneman has said that this is more important to people than current experience. Some usages can include both of these factors. (swb) includes measures of current experience (emotions, moods, and feelings) and of .See Subjective well-being#Components of SWB For instance has described happiness as "''the experience of joy, contentment, or positive well-being, combined with a sense that one's life is good, meaningful, and worthwhile.''" , is a Greek term variously translated as happiness, welfare, , and blessedness. Xavier Landes has proposed that happiness include measures of subjective wellbeing, mood and eudaimonia. These differing uses can give different results. For instance the correlation of income levels has been shown to be substantial with measures, but to be far weaker, at least above a certain threshold, with current experience measures. Whereas Nordic countries often score highest on swb surveys, South American countries score higher on affect-based surveys of current positive life experiencing. The implied meaning of the word may vary depending on context, qualifying happiness as a and a . A further issue is when measurement is made; appraisal of a level of happiness at the time of the experience may be different from appraisal via memory at a later date. Some users accept these issues, but continue to use the word because of its convening power.
Relation to moralityis often discussed in conjunction with . Traditional European societies, inherited from the Greeks and from Christianity, often linked happiness with morality, which was concerned with the performance in a certain kind of role in a certain kind of social life. However, with the rise of individualism, begotten partly by Protestantism and capitalism, the links between duty in a society and happiness were gradually broken. The consequence was a redefinition of the moral terms. Happiness is no longer defined in relation to social life, but in terms of individual psychology. Happiness, however, remains a difficult term for moral philosophy. Throughout the history of moral philosophy, there has been an oscillation between attempts to define morality in terms of consequences leading to happiness and attempts to define morality in terms that have nothing to do with happiness at all.
AristotleAristotle described '' '' ( : εὐδαιμονία) as the goal of human thought and action. Eudaimonia is often translated to mean happiness, but some scholars contend that "human flourishing" may be a more accurate translation. Aristotle's use of the term in Nicomachiean Ethics extends beyond the general sense of happiness. In the '' '', written in 350 BCE, stated that happiness (also being well and doing well) is the only thing that humans desire for their own sake, unlike riches, honour, health or friendship. He observed that men sought riches, or honour, or health not only for their own sake but also in order to be happy. For Aristotle the term '' '', which is translated as 'happiness' or 'flourishing' is an activity rather than an emotion or a state. Eudaimonia (Greek: εὐδαιμονία) is a classical Greek word consists of the word "eu" ("good" or "well-being") and "daimōn" ("spirit" or "minor deity", used by extension to mean one's lot or fortune). Thus understood, the happy life is the good life, that is, a life in which a person fulfills human nature in an excellent way. Specifically, Aristotle argued that the good life is the life of excellent rational activity. He arrived at this claim with the "Function Argument". Basically, if it is right, every living thing has a function, that which it uniquely does. For Aristotle human function is to reason, since it is that alone which humans uniquely do. And performing one's function well, or excellently, is good. According to Aristotle, the life of excellent rational activity is the happy life. Aristotle argued a second best life for those incapable of excellent rational activity was the life of moral virtue. The key question Aristotle seeks to answer is "What is the ultimate purpose of human existence?" a lot of people are seeking pleasure, health, and a good reputation. It is true that those have a value, but none of them can occupy the place of the greatest good for which humanity aims. It may seem like all goods are a means to obtain happiness, but Aristotle said that happiness is always an end in itself.
Western ethicsWestern have made arguments for how humans should behave, either individually or collectively, based on the resulting happiness of such behavior. s, such as and , advocated the as a guide for ethical behavior.
Nietzschecritiqued the English Utilitarians' focus on attaining the greatest happiness, stating that "Man does not strive for happiness, only the Englishman does." Nietzsche meant that making happiness one's ultimate ''goal'' and the aim of one's existence, in his words "makes one contemptible." Nietzsche instead yearned for a culture that would set higher, more difficult goals than "mere happiness." He introduced the quasi-dystopic figure of the "last man" as a kind of against the utilitarians and happiness-seekers. these small, "last men" who seek after only their own pleasure and health, avoiding all danger, exertion, difficulty, challenge, struggle are meant to seem contemptible to Nietzsche's reader. Nietzsche instead wants us to consider the value of what is difficult, what can only be earned through struggle, difficulty, pain and thus to come to see the affirmative value suffering and ''unhappiness'' truly play in creating everything of great worth in life, including all the highest achievements of human culture, not least of all philosophy.
Changes in focus over timeIn 2004 Darrin McMahon claimed, that over time the emphasis shifted from the happiness of virtue to the virtue of happiness.
CulturePersonal happiness aims can be effected by cultural factors. Hedonism appears to be more strongly related to happiness in more individualistic cultures. Cultural views on happiness have changed over time. For instance Western concern about childhood being a time of happiness has occurred only since the 19th century. Not all cultures seek to maximise happiness,See the work of Jeanne TsaiSee Life, Liberty and the pursuit of Happiness#Meaning of "happiness" ref. the meaning of the US Declaration of Independence phrase and some cultures are averse to happiness.
ReligionPeople in countries with high cultural religiosity tend to relate their life satisfaction less to their emotional experiences than people in more secular countries.
BuddhismHappiness forms a central theme of . For ultimate freedom from , the leads its practitioner to , a state of everlasting peace. Ultimate happiness is only achieved by overcoming craving in all forms. More mundane forms of happiness, such as acquiring wealth and maintaining good friendships, are also recognized as worthy goals for lay people (see '' ''). Buddhism also encourages the generation of and , the desire for the happiness and welfare of all beings.
HinduismIn , the ultimate goal of life is happiness, in the sense that duality between and is transcended and one realizes oneself to be the Self in all. , author of the , wrote quite exhaustively on the psychological and ontological roots of bliss.
ConfucianismThe Chinese Confucian thinker , who had sought to give advice to ruthless political leaders during China's Warring States period, was convinced that the mind played a mediating role between the "lesser self" (the physiological self) and the "greater self" (the moral self), and that getting the priorities right between these two would lead to sage-hood. He argued that if one did not feel satisfaction or pleasure in nourishing one's "vital force" with "righteous deeds", then that force would shrivel up (Mencius, 6A:15 2A:2). More specifically, he mentions the experience of intoxicating joy if one celebrates the practice of the great virtues, especially through music.
JudaismHappiness or '' '' ( he, שמחה) in Judaism is considered an important element in the service of God. The biblical verse "worship The Lord with gladness; come before him with joyful songs," () stresses joy in the service of God. A popular teaching by Rabbi , a 19th-century Chassidic Rabbi, is "''Mitzvah Gedolah Le'hiyot Besimcha Tamid''," it is a great (commandment) to always be in a state of happiness. When a person is happy they are much more capable of serving God and going about their daily activities than when depressed or upset.
Roman CatholicismThe primary meaning of "happiness" in various European languages involves good fortune, chance or happening. The meaning in Greek philosophy, however, refers primarily to ethics. In , the ultimate end of human existence consists in felicity, Latin equivalent to the Greek '' '', or "blessed happiness", described by the 13th-century philosopher-theologian as a Beatific Vision of God's essence in the next life. According to and , man's last end is happiness: "all men agree in desiring the last end, which is happiness." However, where utilitarians focused on reasoning about consequences as the primary tool for reaching happiness, Aquinas agreed with Aristotle that happiness cannot be reached solely through reasoning about consequences of acts, but also requires a pursuit of good causes for acts, such as habits according to . In turn, which habits and acts that normally lead to happiness is according to Aquinas caused by laws: and . These laws, in turn, were according to Aquinas caused by a first cause, or God. According to Aquinas, happiness consists in an "operation of the speculative intellect": "Consequently happiness consists principally in such an operation, viz. in the contemplation of Divine things." And, "the last end cannot consist in the active life, which pertains to the practical intellect." So: "Therefore the last and perfect happiness, which we await in the life to come, consists entirely in contemplation. But imperfect happiness, such as can be had here, consists first and principally in contemplation, but secondarily, in an operation of the practical intellect directing human actions and passions." Human complexities, like reason and cognition, can produce well-being or happiness, but such form is limited and transitory. In temporal life, the contemplation of God, the infinitely Beautiful, is the supreme delight of the will. ''Beatitudo'', or perfect happiness, as complete well-being, is to be attained not in this life, but the next.
Islam(1058–1111), the Muslim Sufi thinker, wrote " The Alchemy of Happiness", a manual of spiritual instruction throughout the Muslim world and widely practiced today.
Achievement methodsTheories on how to achieve happiness include "encountering unexpected positive events", "seeing a significant other", and "basking in the acceptance and praise of others". However others believe that happiness is not solely derived from external, momentary pleasures.
Maslow's hierarchy of needsis a pyramid depicting the levels of human needs, psychological, and physical. When a human being ascends the steps of the pyramid, is reached. Beyond the routine of needs fulfillment, Maslow envisioned moments of extraordinary experience, known as , profound moments of love, understanding, happiness, or rapture, during which a person feels more whole, alive, self-sufficient, and yet a part of the world. This is similar to the concept of . The concept of flow is the idea that after our basic needs are met we can achieve greater happiness by altering our consciousness by becoming so engaged in a task that we lose our sense of time. Our intense focus causes us to forget any other issues, which in return promotes positive emotions.
Erich Frommsaid ''"Happiness is the indication that man has found the answer to the problem of human existence: the productive realization of his potentialities and thus, simultaneously, being one with the world and preserving the integrity of his self. In spending his energy productively he increases his powers, he „burns without being consumed.""''
Self-determination theoryrelates to three needs: competence, , and .
Modernization and freedom of choicehas traced cross-national differences in the level of happiness based on data from the . He finds that the extent to which a society allows free choice has a major impact on happiness. When are satisfied, the degree of happiness depends on economic and cultural factors that enable free choice in how people live their lives. Happiness also depends on religion in countries where free choice is constrained.
Positive psychologySince 2000 the field of has expanded drastically in terms of scientific publications, and has produced many different views on causes of happiness, and on factors that correlate with happiness. Numerous short-term self-help interventions have been developed and demonstrated to improve happiness.
Indirect approachesVarious writers, including and Tolle, have written that the act of searching or seeking for happiness is incompatible with being happy. believed that for the great majority of people happiness is best achieved en passant, rather than striving for it directly. This meant no self-consciousness, scrutiny, self-interrogation, dwelling on, thinking about, imagining or questioning on one's happiness. Then, if otherwise fortunately circumstanced, one would "inhale happiness with the air you breathe."
Natural occurrenceobserved that "on the whole, the happiest people seem to be those who have no particular cause for being happy except the fact that they are so." Orison Swett Marden said that "some people are born happy."
Negative effectsJune Gruber argued that happiness may have negative effects. It may trigger a person to be more sensitive, more gullible, less successful, and more likely to undertake high risk behaviours. She also conducted studies suggesting that seeking happiness can have negative effects, such as failure to meet over-high expectations. Iris Mauss has shown that the more people strive for happiness, the more likely they will set up too high of standards and feel disappointed.
LimitsThe idea of motivational hedonism is the theory that pleasure is the aim for human life. However, according to impact bias, people are poor predictors of their future emotions. Therefore, can happiness be sought after and pain be avoided, if it is considered to be unpredictable and unsustainable? said that all humans strive after happiness, but that the possibilities of achieving it are restricted because we "are so made that we can derive intense enjoyment only from a contrast and very little from the state of things."
PursuitNot all cultures seek to maximise happiness. It has been found in Western cultures that individual happiness is the most important. However, other cultures have opposite views and tend to be aversive to the idea of individual happiness. For example, people living in Eastern Asian cultures focus more on the need for happiness within relationships with others and even find personal happiness to be harmful to fulfilling happy social relationships. A 2012 study found that was higher for people who experienced both positive and negative emotions.
ExaminationHappiness can be examined in experiential and evaluative contexts. Experiential well-being, or "objective happiness", is happiness measured in the moment via questions such as "How good or bad is your experience now?". In contrast, evaluative well-being asks questions such as "How good was your vacation?" and measures one's subjective thoughts and feelings about happiness in the past. Experiential well-being is less prone to errors in , but the majority of literature on happiness refers to evaluative well-being. The two measures of happiness can be related by heuristics such as the peak–end rule. Some commentators focus on the difference between the hedonistic tradition of seeking pleasant and avoiding unpleasant experiences, and the eudaimonic tradition of living life in a full and deeply satisfying way.
MeasurementPeople have been trying to measure happiness for centuries. In 1780, the English utilitarian philosopher Jeremy Bentham proposed that as happiness was the primary goal of humans it should be measured as a way of determining how well the government was performing. Several scales have been developed to measure happiness: * The Subjective Happiness Scale (SHS) is a four-item scale, measuring global subjective happiness from 1999. The scale requires participants to use absolute ratings to characterize themselves as happy or unhappy individuals, as well as it asks to what extent they identify themselves with descriptions of happy and unhappy individuals. * The Affect measures#PANAS, Positive and Negative Affect Schedule (PANAS) from 1988 is a 20-item questionnaire, using a five-point Likert scale (1 = very slightly or not at all, 5 = extremely) to assess the relation between personality traits and positive or negative affects at "this moment, today, the past few days, the past week, the past few weeks, the past year, and in general". A longer version with additional affect scales was published 1994. * The Satisfaction with Life Scale (SWLS) is a global cognitive assessment of developed by Ed Diener. A seven-point Likert scale is used to agree or disagree with five statements about one's life. * The Cantril ladder method has been used in the World Happiness Report. Respondents are asked to think of a ladder, with the best possible life for them being a 10, and the worst possible life being a 0. They are then asked to rate their own current lives on that 0 to 10 scale. * Positive Experience; the survey by Gallup (company), Gallup asks if, the day before, people experienced enjoyment, laughing or smiling a lot, feeling well-rested, being treated with respect, learning or doing something interesting. 9 of the top 10 countries in 2018 were South American, led by Paraguay and Panama. Country scores range from 85 to 43. Since 2012, a World Happiness Report has been published. Happiness is evaluated, as in "How happy are you with your life as a whole?", and in emotional reports, as in "How happy are you now?," and people seem able to use happiness as appropriate in these verbal contexts. Using these measures, the report identifies the countries with the highest levels of happiness. In subjective well-being measures, the primary distinction is between cognitive life evaluations and emotional reports. The UK began to measure national well-being in 2012, following Bhutan, which had already been measuring gross national happiness. Happiness has been found to be quite stable over time.
Relationship to physical characteristics and heritabilityAs of 2016, no evidence of happiness causing improved physical health has been found; the topic is being researched at the Lee Kum Sheung Center for Health and Happiness at the Harvard T.H. Chan School of Public Health. A positive relationship has been suggested between the volume of the brain's gray matter in the right precuneus area and one's subjective happiness score. has estimated that 50 percent of a given human's happiness level could be genetically determined, 10 percent is affected by life circumstances and situation, and a remaining 40 percent of happiness is subject to self-control. When discussing genetics and their effects on individuals it is important to first understand that genetics do not predict behavior. It is possible for genes to increase the likelihood of individuals being happier compared to others, but they do not 100 percent predict behavior. At this point in scientific research, it has been hard to find a lot of evidence to support this idea that happiness is affected in some way by genetics. In a 2016 study Michael Minkov and Michael Harris Bond found that a gene by the name of SLC6A4 was not a good predictor of happiness level in humans. On the other hand, there have been many studies that have found genetics to be a key part in predicting and understanding happiness in humans. In a review article discussing many studies on genetics and happiness they discussed the common findings. The author found an important factor that has affected scientist findings this being how happiness is measured. For example, in certain studies when subjective wellbeing is measured as a trait heredity is found to be higher, about 70 to 90 percent. In another study 11,500 unrelated genotypes were studied, and the conclusion was the heritability was only 12 to 18 percent. Overall, this article found the common percent of heredity was about 20 to 50 percent.
Economic and political viewsIn politics, ''happiness'' as a guiding ideal is expressed in the United States Declaration of Independence of 1776, written by Thomas Jefferson, as the universal right to "the pursuit of happiness." This seems to suggest a subjective interpretation but one that goes beyond emotions alone. It has to be kept in mind that the word ''happiness'' meant "prosperity, thriving, wellbeing" in the 18th century and not the same thing as it does today. In fact, ''happiness''. Common market health measures such as GDP and GNP have been used as a measure of successful policy. On average richer nations tend to be happier than poorer nations, but this effect seems to diminish with wealth. This has been explained by the fact that the dependency is not linear but logarithmic, i.e., the same percentual increase in the GNP produces the same increase in happiness for wealthy countries as for poor countries. Increasingly, academic economists and international economic organizations are arguing for and developing multi-dimensional dashboards which combine subjective and objective indicators to provide a more direct and explicit assessment of human wellbeing. Work by Paul Anand and colleagues helps to highlight the fact that there many different contributors to adult wellbeing, that happiness judgement reflect, in part, the presence of salient constraints, and that fairness, autonomy, community and engagement are key aspects of happiness and wellbeing throughout the life course. Although these factors play a role in happiness, they do not all need to act in simultaneously to help one achieve an increase in happiness. Libertarianism, Libertarian think tank Cato Institute claims that economic freedom correlates strongly with happinessIn Pursuit of Happiness Research. Is It Reliable? What Does It Imply for Policy?
Contributing factors and research outcomesResearch on positive psychology, well-being, eudaimonia and happiness, and the theories of Diener, Ryff, Keyes, and Seligmann covers a broad range of levels and topics, including "the biological, personal, relational, institutional, cultural, and global dimensions of life." The psychiatrist George Eman Vaillant, George Vaillant and the director of longitudinal Grant Study, Study of Adult Development at Harvard University Robert J. Waldinger found that those who were happiest and healthier reported strong interpersonal relationships. Research showed that adequate sleep contributes to well-being. In 2018, Laurie R. Santos course titled "''Psychology and the Good Life"'' became the most popular course in the history of Yale University and was made available for free online to non-Yale students.
Further reading* Anand Paul "Happiness Explained: What Human Flourishing Is and What We Can Do to Promote It", Oxford: Oxford University Press 2016. * Michael Argyle "The psychology of happiness", 1987 * * Norman M. Bradburn "The structure of psychological well-being", 1969 * * C. Robert Cloninger, ''Feeling Good: The Science of Well-Being'', Oxford, 2004. * Gregg Easterbrook "The progress paradox – how life gets better while people feel worse", 2003 * Michael W. Eysenck "Happiness – facts and myths", 1990 * Daniel Gilbert (psychologist), Daniel Gilbert, ''Stumbling on Happiness'', Knopf, 2006. * Carol Graham "Happiness Around the World: The Paradox of Happy Peasants and Miserable Millionaires", OUP Oxford, 2009. * James Hadley, ''Happiness: A New Perspective'', 2013, * Joop Hartog & Hessel Oosterbeek "Health, wealth and happiness", 1997 * * Robert Holden "Happiness now!", 1998 * Barbara Ann Kipfer, ''14,000 Things to Be Happy About'', Workman, 1990/2007, . * Neil Kaufman "Happiness is a choice", 1991 * Stefan Klein, ''The Science of Happiness'', Marlowe, 2006, . * Harold G. Koenig, Koenig HG, McCullough M, & Larson DB. Handbook of Religion and Health, Handbook of religion and health: a century of research reviewed (see Handbook of Religion and Health, article). New York: Oxford University Press; 2001. * Darrin McMahon, McMahon, Darrin M., ''Happiness: A History'', Atlantic Monthly Press; 2005. * McMahon, Darrin M., ''The History of Happiness: 400 B.C. – A.D. 1780'', Daedalus (journal), Daedalus journal, Spring 2004. * Richard Layard, ''Happiness: Lessons From A New Science'', Penguin, 2005, . * James Mackaye "Economy of happiness", 1906 * Desmond Morris "The nature of happiness", 2004 * David G. Myers, ''The Pursuit of Happiness: Who is Happy – and Why'', William Morrow and Co., 1992, . * Niek Persoon "Happiness doesn't just happen", 2006 * Benjamin Radcliff ''The Political Economy of Human Happiness'' (New York: Cambridge University Press, 2013). * Ben Renshaw "The secrets of happiness", 2003 * Fiona Robards, "What makes you happy?" Exisle Publishing, 2014, * Bertrand Russell "The conquest of happiness", orig. 1930 (many reprints) * Martin E.P. Seligman, ''Authentic Happiness'', Free Press, 2002, . * Alexandra Stoddard "Choosing happiness – keys to a joyful life", 2002 * Władysław Tatarkiewicz, ''Analysis of Happiness'', The Hague, Martinus Nijhoff Publishers, 1976 * Elizabeth Telfer "Happiness : an examination of a hedonistic and a eudaemonistic concept of happiness and of the relations between them...", 1980 * Ruut Veenhoven "Bibliography of happiness – world database of happiness : 2472 studies on subjective appreciation of life", 1993 * Ruut Veenhoven "Conditions of happiness", 1984 * Joachim Weimann, Andreas Knabe, and Ronnie Schob, eds. ''Measuring Happiness: The Economics of Well-Being'' (MIT Press; 2015) 206 pages * Eric G. Wilson "Against Happiness", 2008 * ''Journal of Happiness Studies'', International Society for Quality-of-Life Studies (ISQOLS), quarterly since 2000, also online