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''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of
Irish mythology Irish mythology is the body of myths native to the island of Ireland. It was originally oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era, being part of ancient Celtic religion. Many myths were later Early Irish ...
. It refers to two separate battles in
Connacht Connacht ( ; ga, Connachta or ), is one of the provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms ( Uí Fiachrach, Uí Briúin, Uí Maine, Conmhaícne, and ...
: the first in the territory of Conmhaícne Cúile Tuireadh near Cong, County Mayo, the second near Lough Arrow in
County Sligo County Sligo ( , gle, Contae Shligigh) is a county in Ireland. It is located in the Border Region and is part of the province of Connacht. Sligo is the administrative capital and largest town in the county. Sligo County Council is the local ...
. The two texts tell of battles fought by the
Tuatha Dé Danann The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gae ...
, the first against the Fir Bolg, and the second against the
Fomorians The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the eart ...
.


Etymology

The word ''cath'' is an
Old Irish Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive writte ...
word meaning "battle, combat". ''Mag'' is an earlier spelling of ''maigh'', meaning "plain". Ellis suggests that ''tuired'' (''tuireadh'' in modern spelling) means "pillars" or "towers",Ellis, Peter Berresford, ''The Mammoth Book of Celtic Myths and Legends'', 2002, pp 28 but the Royal Irish Academy's ''Dictionary of the Irish Language'' translates ''tuiredh'' as "a lament". Maigh Tuireadh is typically
anglicised Anglicisation is the process by which a place or person becomes influenced by English culture or British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influen ...
as Moytura or Moytirra.


The First Battle of Mag Tuired

The first text, sometimes called ''Cét-chath Maige Tuired'' ("The First Battle of Mag Tuired") or ''Cath Maighe Tuireadh Cunga'' ("The Battle of Mag Tuired Conga") or ''Cath Maighe Tuireadh Theas'' ("The Battle of Southern Mag Tuired"),Gerard Murphy, ''Saga and Myth in Ancient Ireland'', 1961, pp. 17–24 relates how the
Tuatha Dé Danann The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gae ...
took
Ireland Ireland ( ; ga, Éire ; Ulster-Scots: ) is an island in the North Atlantic Ocean, in north-western Europe. It is separated from Great Britain to its east by the North Channel, the Irish Sea, and St George's Channel. Ireland is the s ...
from the Fir Bolg, who then inhabited the island. It begins with the children of Nemed, an earlier group of inhabitants of Ireland, leaving for
Greece Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is located at the crossroads of Europe, Asia, and Africa. Greece shares land borders wi ...
to escape their oppression by the
Fomorians The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the eart ...
. A group of Nemed's descendants, the Fir Bolg, return to Ireland and conquer it, occupying it for thirty years until the coming of the Tuatha Dé Danann, another group of Nemed's descendants. The Tuatha Dé Danann, led by their king, Nuada, come to Ireland in three hundred ships from the islands of the north. Their arrival is foreseen in a dream by the Fir Bolg king, Eochaid mac Eirc. When they land, they burn their ships. Negotiations begin between
Sreng In Irish mythology Sreng (often misinterpreted as Streng) was a champion of the Fir Bolg or Men of Bolg. Armed with an iron club or mace, he faced Nuada, king of the Tuatha Dé Danann in the first Battle of Magh Tuiredh, and with one great blo ...
, the champion of the Fir Bolg, and
Bres In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful ho ...
of the Tuatha Dé Danann, and Bres demands that the Fir Bolg either give battle or cede half of Ireland to them. The Fir Bolg choose battle. After a delay to prepare weapons, they met at the Pass of Balgatan, and the battle rages for four days. Nuada encounters Sreng, and with one swing of his sword Sreng cuts off Nuada's right hand. However, the Tuatha Dé Danann gain the ascendancy. A truce is called, and the Fir Bolg are given three options: leave Ireland, share the land with the Tuatha Dé Danann, or continue the battle. They choose to fight. Sreng challenges Nuada to single combat. Nuada accepts on the condition that Sreng ties up one arm to make the combat fair, but Sreng rejects this condition. The Tuatha Dé Danann then decide to offer the Fir Bolg one of the provinces of Ireland. Sreng chooses Cóiced Ol nEchmacht, and the two sides make peace.
Dian Cecht In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cet ...
, the god of physicians, made an artificial hand of silver for Nuada, and Nuada was named
Nuada Airgetlám In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is t ...
(''Nuada of the Silver Hand''). However, the goddess
Brigid Brigid ( , ; meaning 'exalted one' from Old Irish),Campbell, MikBehind the Name.See also Xavier Delamarre, ''brigantion / brigant-'', in ''Dictionnaire de la langue gauloise'' (Éditions Errance, 2003) pp. 87–88: "Le nom de la sainte irlandais ...
had told the Tuatha Dé Danann that no-one with a blemish can rule them, and, having lost a hand, the Tuatha Dé Danann had to choose another king. They chose Bres, son of Elatha, king of the Fomorians or the Children of Domnu. Seven years later Bres dies after taking a drink while hunting, and Nuada, having had his arm replaced, is restored. The First Battle is distinguished from the Second as, the Battle of Muigh Tuiredh Conga or the Battle of Southern Moytura.


The Second Battle of Mag Tuired

The second text of this name, also known as ''Cath Dédenach Maige Tuired'' ("The Last Battle of Mag Tuired"), ''Cath Tánaiste Maige Tuired'' ("The Second Battle of Mag Tuired"), and ''Cath Maighe Tuireadh Thúaidh'' ("The Battle of Northern Mag Tuired"), tells how the Tuatha Dé Danann, having conquered Ireland, fall under the oppression of the Fomorians, and then fight a battle to free themselves from this oppression. It expands on references to the battle in ''
Lebor Gabála Érenn ''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish fro ...
'' and the
Irish Annals A number of Irish annals, of which the earliest was the Chronicle of Ireland, were compiled up to and shortly after the end of the 17th century. Annals were originally a means by which monks determined the yearly chronology of feast days. Over ...
, and is one of the richest sources of tales of the former Irish gods. It is found in a 16th-century
manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced i ...
, but is believed to be a composite work compiled in the 12th century from 9th century material. It begins with a brief account of the first battle, the loss of Nuada's arm, and his replacement as king by
Bres In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful ho ...
, and then tells how Bres was conceived from a union between
Ériu In Irish mythology, Ériu (; modern ga, Éire ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. The English name for Ireland comes from the name Ériu and the Germanic (Old Norse or Ol ...
of the Tuatha Dé Danann and Elatha of the Fomorians. Because of his ancestry Bres oppressed the Tuatha Dé Danann, making the noblest of them do menial work, imposing heavy tribute, and failing to show the level of hospitality expected of a king. He is deposed as king, and Nuada, who has had his arm replaced with one of silver by the physician
Dian Cecht In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cet ...
(whose son
Miach In Irish mythology, Miach () was a son of Dian Cecht of the Tuatha Dé Danann. He replaced the silver arm his father made for Nuada with an arm of flesh and blood; Dian Cecht killed him out of jealousy for being able to do so when he himself cou ...
caused flesh to grow over it), is restored. Bres appeals for assistance from the Fomorians to take back the kingship, and although his father Elatha refuses, another Fomorian leader,
Balor In Irish mythology, Balor or Balar was a leader of the Fomorians, a group of malevolent supernatural beings. He is often described as a giant with a large eye that wreaks destruction when opened. Balor takes part in the Battle of Mag Tuired, a ...
of the Evil Eye, agrees to help him and raises a huge army. Meanwhile,
Lugh Lugh or Lug (; ga, label= Modern Irish, Lú ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a savior.Olmsted, Garrett. ''The Go ...
, another product of a Tuatha Dé Danann and Fomorian union, arrives at Nuada's court, and, after impressing the king with his many talents, is given command of the Tuatha Dé Danann. Nuada is killed by Balor in the battle, but Lugh, Balor's grandson, kills the Fomorian leader with his sling, smashing his deadly eye through the back of his head where it wreaks havoc on the Fomorian ranks. Bres is found alive in the aftermath of the battle, and is spared on the condition that he teach the Tuatha Dé Danann how to plough, sow and reap. Finally, Lugh, the
Dagda The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia' ...
and
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rescue the Dagda's harp,
Uaithne In Irish mythology, Uaithne () is The Dagda's harper. Uaithne (Uaitniu) could mean "wood", "work", "pillar" or "harmony". Those different meanings could be the consequence of successive metaphors. The Dagda's harp is called Daur da Bláo, The Oak ...
, which had been captured by the retreating Fomorians.


Adaptations

* Pádraic Colum adapted ''Cath Maige Tuired'' into the play ''Moytura: A Play for Dancers'', Retrieved on 12 August 2016. first performed during the 1963 Dublin Theatre Festival (24 September–6 October 1963).''Moytura'', by Padraic Colum.
Review at the Dublin Theatre Festival Archives (24 September–6 October), published at the Dublin Theatre Festival website. Retrieved on 12 August 2016.


References


Secondary references

* * * {{Irish mythology (mythological) Irish texts Mythological cycle War in mythology Works of unknown authorship Fomorians Battles involving the Conmaicne Cuile Toladh