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Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuath Dé defeat in the Battle of Mag Tuired. Prominent members of the Tuath Dé include The Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manannán Mac Lir
Manannán or Manann, also known as Manannán mac Lir ("son of the sea"), is a warrior and king of the Otherworld in Irish mythology who is associated with the sea and often interpreted as a sea god, usually as a member of the Tuatha Dé Danann. He is seen as the ruler and guardian of the Otherworld, and his dominion is referred by such names as Emain Ablach, Mag Mell (Plain of Delights), or Tír Tairngire (Land of Promise). He is described as over-king of the surviving Tuatha Dé after the advent of humans ( Milesians), and uses the mist of invisibility ('' féth fíada'') to cloak the whereabouts of his home as well as the sidh dwellings of the others. In modern tales, he is said to own a self-navigating boat named ''Sguaba Tuinne'' ("Wave-sweeper"), a horse Aonbharr which can course over water as well as land, and a deadly strength-sapping sword named Fragarach, though the list does not end there. Manannán appears also in Scottish and Manx legend, where he is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genitive Case
In grammar, the genitive case ( abbreviated ) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive). Genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state. Possessive grammatical constructions, including the possessive case, may be regarded as a subset of genitive construction. For example, the genitive const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Irish
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex sound system involving grammatically significant consonant mutations to the initial consonant of a word. Apparently,It is difficult to know for sure, given how little Primitiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aos Sí
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology – spelled ''sìth'' by the Scots, but pronounced the same – comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dé Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sí'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the '' Lebor Gabála Érenn'' as a parallel universe in which the ''aos sí'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sí''; in Scottish Gaelic they are called ''daoine sìth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fallen Angel
In the Abrahamic religions, fallen angels are angels who were expelled from heaven. The literal term "fallen angel" never appears in any Abrahamic religious texts, but is used to describe angels cast out of heaven"Mehdi Azaiez, Gabriel Said Reynolds, Tommaso Tesei, Hamza M. Zafer ''The Qur'an Seminar Commentary / Le Qur'an Seminar: A Collaborative Study of 50 Qur'anic Passages / Commentaire collaboratif de 50 passages coraniques'' Walter de Gruyter GmbH & Co KG Q 72 or angels who sinned. Such angels often tempt humans to sin. The idea of fallen angels derived from the Book of Enoch, a Jewish pseudepigraph, or the assumption that the "sons of God" () mentioned in Genesis 6:1–4 are angels. In the period immediately preceding the composition of the New Testament, some sects of Judaism, as well as many Christian Church Fathers, identified these same "sons of God" as fallen angels. During the late Second Temple period the biblical giants were sometimes considered the monst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogmios
Ogmios (also known as Ogmius; grc, Ὄγμιος; la, Ogmius, Ogimius) was the Celtic deity of eloquence.OGMIOS-OGMA Kernunnos Group of Web Page He is described as resembling an older version of , and uses his powers of persuasion to bind men to himself,Ogmios - A Gaulish and Irish God, also known as Ogma, Ogmia Celtnet.org UK with stories describing thin, long chains connecting his tongue to the ears of his followers. Most of the knowledge about Ogmios comes from comparisons between ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nodons
*''Nodens'' or *''Nodons'' ( reconstructed from the dative ''Nodenti'' or ''Nodonti'') is a Celtic healing god worshipped in Ancient Britain. Although no physical depiction of him has survived, votive plaques found in a shrine at Lydney Park (Gloucester) indicate his connection with dogs, a beast associated with healing symbolism in antiquity. The deity is known in only one other location, in Cockersand Moss (Lancashire). He was equated on most inscriptions with the Roman god Mars (as a healer rather than as a warrior) and likened to Silvanus (a hunting-god)., s.v. ''Nodons'', ''Nudd'' and ''Nuadu Airgetlám''. His name is cognate with that of later Celtic mythological figures, such as the Irish '' Nuada'' and the Welsh ''Nudd''.' The philologist and author J. R. R. Tolkien was invited to investigate the Latin inscription, and scholars have noted several likely influences on his Middle-earth fantasy writings, including the Elvish smith, maker of Rings of Power, Celebrimbor, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brigantia (goddess)
Brigantia or Brigindo was a goddess in Celtic ( Gallo-Roman and Romano-British) religion of Late Antiquity. Through '' interpretatio Romana'', she was identified with the goddesses Minerva, Tyche/ Fortuna, and Victoria. The tales connected to the characters of Brigid and Saint Brigid in Irish mythology and legend have been argued to be connected to Brigantia, although the figures themselves remain distinct. Etymology The name is derived from Proto-Celtic '' *Brigantī'' and means "The High One", cognate with the Old Irish name Brigit, the Old High German personal name ''Burgunt'', the Sanskrit word ''Bṛhatī'' (बृहती) "high", an epithet of the Hindu dawn goddess Ushas, and Avestan ''bǝrǝzaitī''. The ultimate source is Proto-Indo-European ''*bʰr̥ǵʰéntih₂'' (feminine form of ''*bʰérǵʰonts'', “high”), derived from the root ''*bʰerǵʰ-'' (“to rise”). Evidence for Brigantia This goddess appears in several locations across the Celtic wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugus
Lugus was a deity of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms, and his nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lugus, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes (Lleu of the Skillful Hand) and Irish Lugh Lámhfhada (Lugh of the Long Arm). Etymology The etymology of the name is debated. Besides the Gaulish ''Lugos'' (plural ''Lugoues'', ''Lugouibus''), the deity is attested in Old Irish ''Lug'' ( Ogham: ''Lugu''-), Middle Welsh ''Llew'', and Celtiberian ''Luguei'', which may point to a Common Celtic origin of the cult.' The Proto-Celtic compound ''*Lugu-deks'' ('serving the god Lug') can also be reconstructed from Gaulish ''Lugudeca'' and Old Irish ''Lugaid''.' The theonym can also be found in the place name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Celtic Religion
Ancient Celtic religion, commonly known as Celtic paganism, was the religion of the ancient Celtic peoples of Europe. Because the ancient Celts did not have writing, evidence about their religion is gleaned from archaeology, Greco-Roman accounts (some of it hostile and probably not well-informed), and literature from the early Christian period. Green, Miranda (2012). "Chapter 25: The Gods and the supernatural", ''The Celtic World''. Routledge. pp.465–485 Celtic paganism was one of a larger group of Iron Age polytheistic religions of Europe. It varied by region and over time, but underlying this were "broad structural similarities" Cunliffe, Barry (1997). ''The Ancient Celts''. Oxford and New York: Oxford University Press. p. 184. and "a basic religious homogeneity" among the Celtic peoples. The names of over two hundred Celtic deities have survived (see list of Celtic deities), although it is likely that many of these were alternative names, regional names or titles for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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