Östergötland Runic Inscription 43
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Östergötland Runic Inscription 43
Östergötland Runic Inscription 43 or Ög 43 is the Rundata catalog number for a Viking Age runic inscription that is carved on a rockface in Ingelstad, which is just north of Norrköping, Östergötland, Sweden. Description The inscription Ög 43 is carved on a granite rockface consisting of two lines of text within runic text bars that are approximately 0.4 meters in length. Above the inscription is carved a sword, and a cross and nordic sun symbol are also carved nearby. The runic text is in the younger futhark except for the first rune in the second line, which uses the form of the d-rune, , from the elder futhark. p. 451. The Rök runestone, which is dated to this same period, also mixes runes from both futharks in its inscription. Because of this, this inscription has been dated to approximately 850 C.E. The association of the carving of a sun with the word ''sól'' along with the use of an anachronistic d-rune may suggest that the inscription is a ritualistic comparison of ...
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Elder Futhark
The Elder Futhark (or Fuþark), also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries. In Scandinavia, beginning in the late 8th century, the script was simplified to the Younger Futhark, while the Anglo-Saxons and Frisians instead extended it, giving rise to the Anglo-Saxon futhorc. Both the Anglo-Saxon futhorc and the Younger Futhark remained in use during the Early and the High Middle Ages respectively, but knowledge of how to read the Elder Futhark was forgotten until 1865, when it was deciphered by Norwegian scholar Sophus Bugge. Description The Elder Futhark (named after the initial phoneme of the first six rune names: F, U, Þ, A, R and K) has ...
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Runic Magic
There is some evidence that, in addition to being a writing system, runes historically served purposes of magic. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the '' alu'' word. An ''erilaz'' appears to have been a person versed in runes, including their magic applications. In medieval sources, notably the Poetic Edda, the ''Sigrdrífumál'' mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice." In the early modern period and modern history, related folklore and superstition is recorded in the form of the Icelandic magical staves. In the early 20th century, Germanic mysticism coined new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism. Modern systems of runic divination are based on Hermeticism, classical Occultism, and the I Ching. Historical evidence Tacitus ...
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Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Ni ...
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Dagr
Dagr (Old Norse: , "day")Lindow (2001:91). is the divine personification of the day in Norse mythology. He appears in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Dagr is stated to be the son of the god Dellingr and is associated with the bright-maned horse Skinfaxi, who "draw day to mankind". Depending on manuscript variation, the ''Prose Edda'' adds that Dagr is either Dellingr's son by Nótt, the personified night, or Jörð, the personified Earth. Otherwise, Dagr appears as a common noun simply meaning "day" throughout Old Norse works. Connections have been proposed between Dagr and other similarly named figures in Germanic mythology. Eddaic Dagr ''Poetic Edda'' Dagr is mentioned in stanzas 12 and 25 of the poem ''Vafþrúðnismál''. In stanza 24, the god Odin (disguised as " Gagnráðr") asks the jötunn Vafþrúðnir from where the day comes, ...
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Bjärby Runestones
The Bjärby Runestones are two Viking Age memorial runestones located near Grästorp, Sweden, in Bjärby synod, which was in the historic province of Västergötland. The two stones are memorials to men who held the titles thegn and drengr, and one has a depiction of the hammer of the Norse pagan deity Thor. Vg 113 Västergötland Runic Inscription 113 or Vg 113 is the Rundata listing for a runestone located in Lärkegapet, which is about one-half kilometer east of Grästorp The inscription, which is on a gneiss stone that is 2.5 meters in height, consists of two vertical bands of runic text with the sides of the runic bands forming the handle of a hammer, which is considered to be a depiction of Thor's hammer Mjöllnir. Because of the length of the text bands, the hammer has a long shaft with the head located at the top of the stone. Thor's hammer was used on several memorial runestones in Sweden and Denmark, perhaps as a parallel to or a pagan reaction to the use of the cros ...
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Ideogram
An ideogram or ideograph (from Greek "idea" and "to write") is a graphic symbol that represents an idea or concept, independent of any particular language, and specific words or phrases. Some ideograms are comprehensible only by familiarity with prior convention; others convey their meaning through pictorial resemblance to a physical object, and thus may also be referred to as ''pictograms''. The numerals and mathematical symbols are ideograms – 1 'one', 2 'two', + 'plus', = 'equals', and so on (compare the section "Mathematics" below). In English, the ampersand & is used for 'and' and (as in many languages) for Latin ' (as in &c for '), % for ' percent' ('per cent'), # for 'number' (or 'pound', among other meanings), § for 'section', $ for 'dollar', € for 'euro', £ for 'pound', ° for 'degree', @ for 'at', and so on. The reason they are ideograms rather than logograms is that they do not denote fixed morphemes: they can be read in many different languages, n ...
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Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), ''Old East Norse'' or ''Old East Nordic'', and '' Old Gutnish''. Old West Norse and Old East Norse formed a dialect ...
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Rök Runestone
The Rök runestone ( sv, Rökstenen; Ög 136) is one of the most famous runestones, featuring the longest known runic inscription in stone. It can now be seen beside the church in Rök, Ödeshög Municipality, Östergötland, Sweden. It is considered the first piece of written Swedish literature and thus it marks the beginning of the history of Swedish literature.Gustafson, Alrik, Svenska litteraturens historia, 2 volums (Stockholm, 1963). First published as A History of Swedish Literature (American-Scandinavian Foundation, 1961). Chapter 1. About the stone The , tall stone was discovered built into the wall of a church in the 19th century and removed from the church wall a few decades later. The church was built in the 12th century, and it was common to use rune stones as building material for churches. The stone was probably carved in the early 9th century, judging from the main runic alphabet used ("short-twig" runes) and the form of the language. It is covered with run ...
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Runic Letter Dagaz
Runes are the letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages (with some exceptions) before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value (a phoneme), runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as ('concept runes'). The Scandinavian variants are also known as ''futhark'' or ''fuþark'' (derived from their first six letters of the script: '' F'', '' U'', '' Þ'', '' A'', '' R'', and '' K''); the Anglo-Saxon variant is ''futhorc'' or ' (due to sound-changes undergone in Old English by the names of those six letters). Runology is the academic study of the runic alphabets, runic inscriptions, runestones, and their history. Runology forms a specialised branch of Germanic philology. The earliest secure runic inscriptions date from ...
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Rundata
The Scandinavian Runic-text Data Base ( sv, Samnordisk runtextdatabas) is a project involving the creation and maintenance of a database of runic inscriptions. The project's goal is to comprehensively catalog runestones in a machine-readable way for future research. The database is freely available via the Internet with a client program, called Rundata, for Microsoft Windows. For other operating systems, text files are provided or a web browser can be used to interact with the web applicatioRunor History The origin of the Rundata project was a 1986 database of Swedish inscriptions at Uppsala University for use in the Scandinavian Languages Department. At a seminar in 1990 it was proposed to expand the database to cover all Nordic runic inscriptions, but funding for the project was not available until a grant was received in 1992 from the ''Axel och Margaret Ax:son Johnsons'' foundation. The project officially started on January 1, 1993 at Uppsala University. After 1997, the pro ...
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Dagaz
The ''d'' rune (ᛞ) is called dæg "day" in the Anglo-Saxon rune poem. The corresponding letter of the Gothic alphabet 𐌳 ''d'' is called ''dags''. This rune is also part of the Elder Futhark, with a reconstructed Proto-Germanic name *dagaz. Its "butterfly" shape is possibly derived from Lepontic '' san''.David Stifter, "Lepontische Studien: ''Lexicon Leponticum'' und die Funktion von ''san'' im Lepontischen", in: ''Akten des 5. Deutschsprachigen Keltologensymposiums, Zürich, 7.–10. September 2009''. Hrsgg. Karin Stüber et al. Keltische Forschungen, Allgemeine Buchreihe A1 Wien: Praesens Verlag 2010, 359–374 Rune poems The name is only recorded in the Anglo-Saxon rune poem, since the rune was lost in the Younger Futhark: Inscriptions On runic inscription Ög 43 in Ingelstad, one Dagaz rune is translated using the Old Norse word for "day" as the personal name Dagr.
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