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Wedding Canopy
A ''chuppah'' ( he, חוּפָּה, pl. חוּפּוֹת, ''chuppot'', literally, "canopy" or "covering"), also huppah, chipe, chupah, or chuppa, is a canopy under which a Jewish couple stand during their wedding ceremony. It consists of a cloth or sheet, sometimes a tallit, stretched or supported over four poles, or sometimes manually held up by attendants to the ceremony. A ''chuppah'' symbolizes the home that the couple will build together. In a more general sense, ''chuppah'' refers to the method by which ''nesuin'', the second stage of a Jewish marriage, is accomplished. According to some opinions, it is accomplished by the couple standing under the canopy along with the rabbi who weds them; however, there are other views., Chapter 18 Customs A traditional ''chuppah'', especially in Orthodox Judaism, recommends that there be open sky exactly above the ''chuppah'', although this is not mandatory among Sephardic communities. If the wedding ceremony is held indoors in a hal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
:Category:Hebrew Words And Phrases
*See related articles on Hebrew alphabet and Hebrew language. {{CatAutoTOC Words A word is a basic element of language that carries an objective or practical meaning, can be used on its own, and is uninterruptible. Despite the fact that language speakers often have an intuitive grasp of what a word is, there is no conse ... Jewish culture Semitic words and phrases ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Freehof
Solomon Bennett Freehof (August 8, 1892 – 1990) was a prominent Reform rabbi, posek, and scholar. Rabbi Freehof served as president of the Central Conference of American Rabbis and the World Union for Progressive Judaism. Beginning in 1955, he led the CCAR's work on Jewish law through its responsa committee. He also spearheaded changes to Reform liturgy with revisions to the ''Union Prayer Book'' (siddur). For many years, he served as the pulpit rabbi at Rodef Shalom in Pittsburgh, PA. According to the congregation, "For more than 35 years, Dr. Freehof's weekly book review series attracted audiences of more than 1,500 Christians and Jews."Rodef Shalom Congregation, Pittsburgh, PA - More information
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Abraham
Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; and in Islam, he is a link in the chain of Islamic prophets that begins with Adam (see Adam in Islam) and culminates in Muhammad. His life, told in the narrative of the Book of Genesis, revolves around the themes of posterity and land. Abraham is called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Abraham and his progeny. This promise is subsequently inherited by Isaac, Abraham's son by his wife Sarah, while Isaac's half-brother Ishmael is also promised that he will be the founder of a great nation. Abraham purchases a tomb (the Cave of the Patriarchs) at Hebro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheva Brachot
''Sheva Brachot'' ( he, שבע ברכות) literally "the seven blessings" also known as ''birkot nissuin'' ( he, ברכות נישואין), "the wedding blessings" in ''Jewish law'' are blessings that are recited for a bride and her groom as part of '' nissuin''. In Jewish marriages there are two stages: betrothal ('' erusin'') and establishing the full marriage (''nissuin''). Historically there was a year between the two events, but in modern marriages, the two are combined as a single wedding ceremony. Though the Sheva Brachot are a stylistically harmonious whole, they are actually a mosaic of interwoven Biblical words, phrases and ideas. It is not certain who composed the benedictions; the text is recorded in the Talmud, but its origin is probably several centuries earlier. Occasion In the seventh century, it was traditional for the blessings to be said at the groom's house, and at the house where the bride had spent the night previous to the marriage; this is still the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubah
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, e findthat the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he lies down with her carnally, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Wedding
A Jewish wedding is a wedding ceremony that follows Jewish laws and traditions. While wedding ceremonies vary, common features of a Jewish wedding include a ''ketubah'' (marriage contract) which is signed by two witnesses, a ''chuppah'' or ''huppah'' (wedding canopy), a ring owned by the groom that is given to the bride under the canopy, and the breaking of a glass. Technically, the Jewish wedding process has two distinct stages. The first, '' kiddushin'' (Hebrew for " betrothal"; sanctification or dedication, also called ''erusin'') and ''nissuin'' (marriage), is when the couple start their life together. It is at the first stage (kiddushin) when the women becomes prohibited to all other men, requiring a ''get'' (religious divorce) to dissolve it, while the second stage permits the couple to each other. The ceremony that accomplishes ''nissuin'' is also known as ''chuppah''.Made in Heaven, A Jewish Wedding Guide by Rabbi Aryeh Kaplan, Moznaim Publishing Company, New York / Jer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Get (conflict)
Legal responses to agunah are civil legal remedies against a spouse who refuses to cooperate in the process of granting or receiving a Jewish legal divorce or ''"get"''. Agunah For a divorce to be effective under Jewish law, a man must grant his wife a Jewish divorce—a ''get''—of his own free will. Sometimes a Jewish woman can be held in a so-called "limping marriage" when her husband refuses co-operation in the religious form of divorce. She may have received a civil divorce but cannot remarry within her religion, meaning that for all intents and purposes, she may not be able to remarry at all—a phenomenon known as ''agunah''. Where one party has the power to grant or withhold a religious divorce, that power can be used as a bargaining tool to pressure the other party to agree more favourable divorce terms. A parallel problem—sometimes called "male agunah"—can arise when the wife refuses to respond to the husband's attempts to initiate the ''get'' process, such as refusi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erusin
''Erusin'' () is the Hebrew term for betrothal. In modern Hebrew, "erusin" means engagement, but this is not the historical meaning of the term, which is the first part of marriage (the second part being '' nissuin''). Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously this was not the case, and there were often several months between the two events. In Hebrew and classical rabbinic literature, betrothal is frequently referred to as sanctification (Hebrew: ''Kiddushin'', קידושין), on account of the bride becoming "sanctified" (dedicated) to the groom. In the Hebrew Bible The idea of erusin making the couple accountable to the law against adultery, which is punishable by death, whilst at the same time, not making them "completely" married appears in Deuteronomy. A non-traditional view is that the betrothal was effected simply by purchasing the girl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashkenazi Jews
Ashkenazi Jews ( ; he, יְהוּדֵי אַשְׁכְּנַז, translit=Yehudei Ashkenaz, ; yi, אַשכּנזישע ייִדן, Ashkenazishe Yidn), also known as Ashkenazic Jews or ''Ashkenazim'',, Ashkenazi Hebrew pronunciation: , singular: , Modern Hebrew: are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish (a West Germanic language with Jewish linguistic elements, including the Hebrew alphabet), which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel. Throughout their numerous centuries living in Europe, Ashkenazim have made many important contributions to its philosophy, scholarship, literature, art, music, and science. The rabbinical t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Isserles
). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, רמ״ה, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, רמ״ע מפאנו, italic=no, links=no). Rabbi Moses Isserles ( he, משה בן ישראל איסרלישׂ, pl, Mojżesz ben Israel Isserles) (22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazic rabbi, talmudist, and ''posek'' (expert in Jewish law). Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) He studied in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his rela ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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