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Techum Shabbat
In Jewish halacha, the techum shabbat (Hebrew: תחום שבת, "Shabbat limit"), or simply techum, is a limited physical area in which a Jew is permitted to walk on foot on Shabbat and Jewish holidays. In general, this area is calculated by measuring 2000 cubits (about 1 kilometer) in every direction from the place (or settlement) where a person was located when Shabbat began. One may extend this limit for an additional 2000 cubits in one direction, using a procedure known as ''eruv techumin''. Sources The source of the prohibition is the verse in Exodus in which Moses commands the Israelites not to leave their encampment to gather manna on Shabbat: :"Behold, the Lord has given you the sabbath, therefore He gives you on the sixth day bread for two days; each man shall stay put, and not leave his place on the seventh day" (). According to the Babylonian Talmud, the current prohibition is of rabbinic origin, and this verse is only an asmachta (hint) to a rabbinic law, rather th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Ha-Chinuch
''Sefer ha-Chinuch'' ( he, ספר החינוך, "Book of Education") is a Jewish rabbinic text which systematically discusses the 613 commandments of the Torah. It was published anonymously in 13th-century Spain. History The work's enumeration of the commandments ( he, mitzvot; sing. ''mitzvah'') is based upon Maimonides' system of counting as per his Sefer Hamitzvot; each is listed according to its appearance in the weekly Torah portion and the work is structured correspondingly. The book separately discusses each of the 613 commandments, both from a legal and a moral perspective. For each, the Chinuch's discussion starts by linking the ''mitzvah'' to its Biblical source, and then addresses the philosophical underpinnings of the commandment (here, termed the "''shoresh''", or "root"). Following this, the ''Chinuch'' presents a brief overview of the ''halakha'' (practical Jewish law) governing its observance - usually based on Maimonides' ''Mishneh Torah'' - and closes with a summ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Qafih
Yosef Qafiḥ ( he, יוסף קאפח , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the Mishneh Torah from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef Qafiḥ was born 27 November 1917 in Sana’a in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhot Pesukot
Yehudai ben Nahman (or Yehudai Gaon; Hebrew: יהודאי גאון, sometimes: Yehudai b. Nahman) was the head of the yeshiva in Sura from 757 to 761, during the Gaonic period of Judaism. He was originally a member of the academy of Pumbedita, but Exilarch Solomon ben Hisdai appointed him as Gaon of Sura as "there is no one there (at Sura) as distinguished as he is for wisdom". He waged a strong campaign, continued by his disciple Pirqoi ben Baboi, for the acceptance of the Babylonian Talmud as the standard for Jewish law in all countries. This was opposed by the Jews of Eretz Yisrael, who relied on the Jerusalem Talmud and their own older traditions. Yehudai argued that, as a result of Byzantine persecution, the Jews of Eretz Yisrael had only preserved Jewish tradition in a fragmentary and unreliable form. Works He was author of the book ''Halachot Pesukot'', which discusses those halachot that were practiced in the Diaspora since the destruction of the Second Temple. The t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehudai Gaon
Yehudai ben Nahman (or Yehudai Gaon; Hebrew: יהודאי גאון, sometimes: Yehudai b. Nahman) was the head of the yeshiva in Sura from 757 to 761, during the Gaonic period of Judaism. He was originally a member of the academy of Pumbedita, but Exilarch Solomon ben Hisdai appointed him as Gaon of Sura as "there is no one there (at Sura) as distinguished as he is for wisdom". He waged a strong campaign, continued by his disciple Pirqoi ben Baboi, for the acceptance of the Babylonian Talmud as the standard for Jewish law in all countries. This was opposed by the Jews of Eretz Yisrael, who relied on the Jerusalem Talmud and their own older traditions. Yehudai argued that, as a result of Byzantine persecution, the Jews of Eretz Yisrael had only preserved Jewish tradition in a fragmentary and unreliable form. Works He was author of the book ''Halachot Pesukot'', which discusses those halachot that were practiced in the Diaspora since the destruction of the Second Temple. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arukh Ha-Shulchan
''Arukh HaShulchan'' (Hebrew: עָרוּךְ הַשֻּׁלְחָן r, arguably, עָרֹךְ הַשֻּׁלְחָן; see ''Title'' below is a work of halacha written by Yechiel Michel Epstein (1829–1908). The work attempts to be a clear, organized summary of the sources for each chapter of the '' Shulchan Arukh'' and its commentaries, with special emphasis on the positions of the Jerusalem Talmud and Maimonides. Title The title "Arukh HaShulchan" ("the table is set") is a clear allusion to the '' Shulchan Arukh'' ("the set table") on which it draws, and to ''Arokh ha-Shulchan'' from . Samuel Kalman Mirsky argued that the title should be pronounced ''Arokh'' as in Isaiah, but Eitam Henkin argued that it should be pronounced ''Arukh'' to clarify the allusion to the ''Shulchan Arukh'', and pointed to its original title page, which includes the Russian transliteration Арух-Гашулхоиъ. Structure In ''Arukh HaShulchan'', Epstein cites the source of each law as found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maggid Mishneh
Vidal of Tolosa, alternate spelling Vidal de Toulouse (Hebrew: וידאל די טולושא), was a Spanish rabbi and scholar of the late 14th century, and is often referred to by the sobriquet, ''Harav Ha-Maggid'', or the ''Maggid Mishneh'', named for his ''magnum opus'' by that name. Biography From his name it would appear that his origin was a place called Tolosa. The Hida and others wrote that he was from Tolosa, Spain; while modern scholar Israel Netanel Rubin placed his origin at Toulouse. He lived in Villefranche-de-Conflent and later in Barcelona, where he met Nissim of Gerona and published ''Maggid Mishneh''. From Joseph Caro's preface to his ''Kesef Mishneh'' it appears that Vidal was a personal friend of Nissim of Gerona. Vidal's son Isaac was also a prominent scholar, who lived in Alcala and corresponded with Isaac ben Sheshet. Writings Maggid Mishneh His most important work was ''Maggid Mishneh'', a commentary on Maimonides' ''Mishneh Torah''. This work covered the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cardinal Directions
The four cardinal directions, or cardinal points, are the four main compass directions: north, east, south, and west, commonly denoted by their initials N, E, S, and W respectively. Relative to north, the directions east, south, and west are at 90 degree intervals in the clockwise direction. The ordinal directions (also called the intercardinal directions) are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). The intermediate direction of every set of intercardinal and cardinal direction is called a secondary intercardinal direction. These eight shortest points in the compass rose shown to the right are: # West-northwest (WNW) # North-northwest (NNW) # North-northeast (NNE) # East-northeast (ENE) # East-southeast (ESE) # South-southeast (SSE) # South-southwest (SSW) # West-southwest (WSW) Points between the cardinal directions form the points of the compass. Arbitrary horizontal directions may be indicated by their azimuth angle value. Determination Addi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Techum Shabbat (English)
In Jewish halacha, the techum shabbat (Hebrew: תחום שבת, "Shabbat limit"), or simply techum, is a limited physical area in which a Jew is permitted to walk on foot on Shabbat and Jewish holidays. In general, this area is calculated by measuring 2000 cubits (about 1 kilometer) in every direction from the place (or settlement) where a person was located when Shabbat began. One may extend this limit for an additional 2000 cubits in one direction, using a procedure known as ''eruv techumin''. Sources The source of the prohibition is the verse in Exodus in which Moses commands the Israelites not to leave their encampment to gather manna on Shabbat: :"Behold, the Lord has given you the sabbath, therefore He gives you on the sixth day bread for two days; each man shall stay put, and not leave his place on the seventh day" (). According to the Babylonian Talmud, the current prohibition is of rabbinic origin, and this verse is only an asmachta (hint) to a rabbinic law, rather th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Usha Techum Shabbat Rock
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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