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Trichotomy (philosophy)
A trichotomy is a three-way classificatory division. Some philosophers pursued trichotomies. History Important trichotomies discussed by Aquinas include the causal principles (agent, patient, act), the potencies for the intellect (imagination, cogitative power, and memory and reminiscence), and the acts of the intellect (concept, judgment, reasoning), with all of those rooted in Aristotle; also the transcendentals of being (unity, truth, goodness) and the requisites of the beautiful (wholeness, harmony, radiance). Kant expounded a table of judgments involving four three-way alternatives, in regard to (1) Quantity, (2) Quality, (3) Relation, (4) Modality, and, based thereupon, a table of four categories, named by the terms just listed, and each with three subcategories. Kant also adapted the Thomistic acts of intellect in his trichotomy of higher cognition—(a) understanding, (b) judgment, (c) reason—which he correlated with his adaptation in the soul's capacities—(a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classificatory
Classification is the activity of assigning objects to some pre-existing classes or categories. This is distinct from the task of establishing the classes themselves (for example through cluster analysis). Examples include diagnostic tests, identifying spam emails and deciding whether to give someone a driving license. As well as 'category', synonyms or near-synonyms for 'class' include 'type', 'species', 'order', 'concept', 'taxon', 'group', 'identification' and 'division'. The meaning of the word 'classification' (and its synonyms) may take on one of several related meanings. It may encompass both classification and the creation of classes, as for example in 'the task of categorizing pages in Wikipedia'; this overall activity is listed under taxonomy. It may refer exclusively to the underlying scheme of classes (which otherwise may be called a taxonomy). Or it may refer to the label given to an object by the classifier. Classification is a part of many different kinds of activ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendentals
The transcendentals (, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness. The conceptual idea arose from medieval scholasticism, namely Aquinas but originated with Plato, Augustine, and Aristotle in the West. From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (), unity (), truth () and goodness () were part of the transcendental family. Since then, essence (), otherness () and, more recently, beauty () have been added. Today, they are found in theology, particularly in Catholic thought, as unity, truth, goodness and beauty. History Parmenides first inquired of the properties co-extensive with being. Socrates, spoken through Plato, then followed (see ''Form of the Good''). Aristotle's substance theory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Paul
Paul, also named Saul of Tarsus, commonly known as Paul the Apostle and Saint Paul, was a Christian apostle ( AD) who spread the teachings of Jesus in the first-century world. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main source of information on Paul's life and works is the Acts of the Apostles in the New Testament. Approximately half of its content documents his travels, preaching and miracles. Paul was not one of the Twelve Apostles, and did not know Jesus during his lifetime. According to the Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus before his conversion. On his way to arrest Christians in Damascus, Paul saw a bright light, heard Christ speak, was blinded, and later healed by Ananias. After these events, Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nephesh
Nephesh ( ''nép̄eš''), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. Not all living organisms are referred to as Nefesh, arthropods ("bugs") and plants, for example, are not described in the Bible as nephesh. The primary meaning of the term is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There English corresponding term to nephesh is the (Christian) 'soul', which has very similar connotations, and is customarily used to translate it. One view is that nephesh relates to ''sentient being'' without the idea of life and that, rather than having a nephesh, a sentient creation of God ''is'' a nephesh. In , the text is not that Adam was given a nephesh but that Adam "became a living nephesh." Nephesh when put with another word can detail aspects related to the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The One (Neoplatonism)
Neoplatonism is a version of Platonism, Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and Hellenistic religion, religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (philosopher), Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plotinus
Plotinus (; , ''Plōtînos''; – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, '' The Enneads''. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of pagan, Jewish, Christian, Gnostic, and early Islamic metaphysicians and mystics, including developing precepts that influence mainstream theological concepts within religion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modes Of Persuasion
The modes of persuasion, modes of appeal or rhetorical appeals (Greek: ') are strategies of rhetoric that classify a speaker's or writer's appeal to their audience. These include ethos, pathos, and logos, all three of which appear in Aristotle's ''Rhetoric''. Together with those three modes of persuasion, there is also a fourth term, kairos ''Kairos'' () is an ancient Greek language, Greek word meaning 'the right or critical moment'. In modern Greek, ''kairos'' also means 'weather' or 'time'. It is one of two words that the ancient Greeks had for 'time'; the other being (). ... (Ancient Greek: καιρός), which is related to the “moment” that the speech is going to be held. This can greatly affect the speaker’s emotions, severely impacting his delivery. Another aspect defended by Aristotle is that a speaker must have wisdom, virtue, and goodwill so he can better persuade his audience, also known as Ethos, Pathos, and Logos. Ethos ''Ethos'' (plural: ''ethea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Soul
''On the Soul'' ( Greek: , ''Peri Psychēs''; Latin: ) is a major treatise written by Aristotle . His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. Aristotle holds that the soul ('' psyche'', ψυχή) is the ''form'', or ''essence'' of any living thing; it is not a distinct substance from the body that it is in. It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body, but most cannot.) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thumos
''Thumos'', also spelled ''thymos'' (), is the Ancient Greece, Ancient Greek concept of (as in "a spirited stallion" or "spirited debate"). The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a Somatics, somatic feeling, as nausea and dizziness are. History Homer In Homer's works, ''thumos'' was used to denote emotions, desire, or an internal urge. ''Thumos'' was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress, he may externalize his ''thumos'' and converse with or scold it.Long, A. A. Psychological Ideas in Antiquity. In: ''Dictionary of the History of Ideas''. 1973-74 [2003]link Achilles, in the ''Iliad'', cares for his own honour; he keeps gods and deities in his heart; "...the thunderous lord of Hera might grant you the winning of glory, you must not set your mind on fighting the Troy, Trojans, whose delight is in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato's Tripartite Theory Of Soul
Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche () to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. Plato divided the soul into three parts: the ''logistikon'' (reason), the ''thymoeides'' (spirit, which houses anger, as well as other spirited emotions), and the ''epithymetikon'' (appetite or desire, which houses the desire for physical pleasures). The tripartite soul The Platonic soul consists of three parts, which are located in different regions of the body: # The ''logos'' ( λογιστικόν), or ''logistikon'', located in the head, is related to reason and regulates the other parts. # The '' thymos'' (θυμοειδές), or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
