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Sacra (ancient Rome)
In ancient Roman religion, ''sacra'' (Latin, neuter plural, "sacred atters) were transactions relating to the worship of the gods, especially sacrifice and prayer. They are either ''sacra privata'' or ''publica''. The former were undertaken on behalf of the individual by himself, on behalf of the family by the pater familias, or on behalf of the ''gens'' by the whole body of the people. Sacra privata The centre of the domestic service of the gods is formed by the worship of the Penates and Lares. In particular cases recourse was also had to certain specified deities. Besides this, private sacra were attached to particular families; these passed to the heir with the succession and became a burden on him. Hence an inheritance without sacra 'hereditas sine sacris''proverbially signified an unimpaired piece of good fortune. If a patrician wished to become a plebeian he had to renounce his familial sacra, his gens and his curia. As the family had sacra, so also had the gens, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontiffs
A pontiff (from Latin ''pontifex'') was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs."Pontifex". "Oxford English Dictionary", March 2007 The term "pontiff" was later applied to any high or chief priest and, in Roman Catholic ecclesiastical usage, to bishops, especially the Pope, who is sometimes referred to as the Roman Pontiff or the Supreme Pontiff. Etymology The English term derives through Old French ''pontif'' from Latin ''pontifex'', a word commonly held to come from the Latin root words ''pons'', ''pont-'' (bridge) + ''facere'' (to do, to make), and so to have the literal meaning of "bridge-builder", presumably between mankind and the deity/deities. The role of bridges in ancient religions, associated with resurrection, redemption and the Judgement Day is already well known. Uncertainty prevailing, this may be only a folk etymology, but it may also recall ancient tasks and magic rites associ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Class In Ancient Rome
Social class in ancient Rome was hierarchical, with multiple and overlapping social hierarchies. An individual's relative position in one might be higher or lower than in another, which complicated the social composition of Rome. The status of freeborn Romans during the Republic was established by: * Ancestry ( patrician or plebeian); * Census rank (''ordo'') based on wealth and political privilege, with the senatorial and equestrian ranks elevated above the ordinary citizen; * Gender; * Citizenship, of which there were grades with varying rights and privileges. The different Roman classes allowed for different rights and privileges, including voting rights, marriage rights, and more. Patricians and plebeians Traditionally, patrician refers to members of the upper class, while plebeian refers to lower class. Economic differentiation saw a small number of families accumulate most of the wealth in Rome, thus giving way to the creation of the patrician and plebeian classes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orthopraxy
In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace. Orthopraxy is in contrast with orthodoxy, which emphasizes correct belief. The word is a neoclassical compound— () meaning 'right practice'. While orthodoxies make use of codified beliefs, in the form of creeds, and ritualism more narrowly centers on the strict adherence to prescribed rites or rituals, orthopraxy is focused on issues of family, cultural integrity, the transmission of tradition, sacrificial offerings, concerns of purity, ethical system, and the enforcement thereof. In Hinduism, orthopraxy and ritualism are often interconnected. Judaism and Christianity are also considered both religions and orthopraxies, as they guide adherents in both practice and belief. Biale, David, ''Not in the Heavens: The Tradition of Jewish Secular Thought'', Princeton University Press, 2011, p.15 Etymology The term ''orthopraxy'' comes from the Greek , meaning "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Punic War
The Second Punic War (218 to 201 BC) was the second of three wars fought between Carthage and Rome, the two main powers of the western Mediterranean in the 3rd century BC. For 17 years the two states struggled for supremacy, primarily in Italy and Iberia, but also on the islands of Sicily and Sardinia and, towards the end of the war, in North Africa. After immense materiel and human losses on both sides the Carthaginians were defeated. Macedonia, Syracuse and several Numidian kingdoms were drawn into the fighting, and Iberian and Gallic forces fought on both sides. There were three main military theatres during the war: Italy, where Hannibal defeated the Roman legions repeatedly, with occasional subsidiary campaigns in Sicily, Sardinia and Greece; Iberia, where Hasdrubal, a younger brother of Hannibal, defended the Carthaginian colonial cities with mixed success before moving into Italy; and Africa, where Rome finally won the war. The First Punic War had ended in a Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rituals
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like hand-shaking and saying " hello" may be termed as ''rituals''. The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsider's or " etic" category for a set activity (or set of actions) that, to the outsider, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman State
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lemures
The lemures were shades or spirits of the restless or malignant dead in Roman religion, and are probably cognate with an extended sense of larvae (from Latin ''larva'', "mask") as disturbing or frightening. ''Lemures'' is the more common literary term but even this is rare: it is used by the Augustan poets Horace and Ovid, the latter in his ''Fasti'', the six-book calendar poem on Roman holidays and religious customs. The word ''lemures'' can be traced to the PIE stem *', which also appears in the name of the Greek monster Lamia. Description ''Lemures'' may represent the wandering and vengeful spirits of those not afforded proper burial, funeral rites or affectionate cult by the living: they are thus not attested by tomb or votive inscriptions. Ovid interprets them as vagrant, unsatiated and potentially vengeful ''di manes'' or '' di parentes'', ancestral gods or spirits of the underworld. To him, the rites of their cult suggest an incomprehensibly archaic, quasi-magical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacellum
In ancient Roman religion, a ''sacellum'' is a small shrine. The word is a diminutive from ''sacrum'' (neuter of ''sacer'', "belonging to a god"). The numerous ''sacella'' of ancient Rome included both shrines maintained on private properties by families, and public shrines. A ''sacellum'' might be square or round. Varro and Verrius Flaccus describe ''sacella'' in ways that at first seem contradictory, the former defining a ''sacellum'' in its entirety as equivalent to a ''cella'', which is specifically an enclosed space, and the latter insisting that a ''sacellum'' had no roof. "Enclosure," however, is the shared characteristic, roofed over or not. "The ''sacellum''," notes Jörg Rüpke, "was both less complex and less elaborately defined than a temple proper." The meaning can overlap with that of ''sacrarium'', a place where sacred objects ''(sacra)'' were stored or deposited for safekeeping. The ''sacella'' of the Argei, for instance, are also called ''sacraria''. In private h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pater Familias
The ''pater familias'', also written as ''paterfamilias'' (plural ''patres familias''), was the head of a Roman family. The ''pater familias'' was the oldest living male in a household, and could legally exercise autocratic authority over his extended family. The term is Latin for "father of the family" or the "owner of the family estate". The form is archaic in Latin, preserving the old genitive ending in (see Latin declension), whereas in classical Latin the normal first declension genitive singular ending was . The ''pater familias'' always had to be a Roman citizen. Roman law and tradition (''mos majorum'') established the power of the ''pater familias'' within the community of his own extended ''familia''. In Roman family law, the term "Patria potestas" (Latin: “power of a father”) refers to this concept. He held legal privilege over the property of the ''familia'', and varying levels of authority over his dependents: these included his wife and children, certain othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flamen
A (plural ''flamens'' or ''flamines'') was a priest of the ancient Roman religion who was assigned to one of eighteen deities with official cults during the Roman Republic. The most important of these were the three (or "major priests"), who served the important Roman gods Jupiter, Mars, and Quirinus. The remaining twelve were the ("lesser priests"). Two of the served deities whose names are now unknown; among the others are deities about whom little is known other than the name. During the Imperial era, the cult of a deified emperor () also had a flamen. The fifteen Republican flamens were members of the Pontifical College, who administered state-sponsored religion. When the office of flamen was vacant, a could serve as a temporary replacement, although only the is known to have substituted for the , one of the . Etymology The etymology of remains obscure, and perhaps undecidable. Andrew Sihler ''New Comparative Grammar of Greek and Latin,'' Oxford University Press 1995 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Curia
Curia (Latin plural curiae) in ancient Rome referred to one of the original groupings of the citizenry, eventually numbering 30, and later every Roman citizen was presumed to belong to one. While they originally likely had wider powers, they came to meet for only a few purposes by the end of the Republic: to confirm the election of magistrates with imperium, to witness the installation of priests, the making of wills, and to carry out certain adoptions. The term is more broadly used to designate an assembly, council, or court, in which public, official, or religious issues are discussed and decided. Lesser curiae existed for other purposes. The word ''curia'' also came to denote the places of assembly, especially of the senate. Similar institutions existed in other towns and cities of Italy. In medieval times, a king's council was often referred to as a ''curia''. Today, the most famous curia is the Curia of the Roman Catholic Church, which assists the Roman Pontiff in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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