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Ressentiment
In philosophy and psychology, ''ressentiment'' (; ) is one of the forms of resentment or hostility. The concept was of particular interest to some 19th century thinkers, most notably Friedrich Nietzsche. According to their use, ''ressentiment'' is a sense of hostility directed toward an object that one identifies as the cause of one's frustration, that is, an assignment of blame for one's frustration. The sense of weakness or inferiority complex and perhaps even jealousy in the face of the "cause" generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one's frustration. This value system is then used as a means of justifying one's own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy in order to insulate itself from culpability. History ''Ressentiment ...
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On The Genealogy Of Morals
''On the Genealogy of Morality: A Polemic'' (german: Zur Genealogie der Moral: Eine Streitschrift) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in ''Beyond Good and Evil'' (1886). The three treatises trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider ''Genealogy'' to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. Summary Preface Nietzsche's treatise outlines his thoughts "on the origin of our moral prejudices" previously given brief expression in his ''Human, All Too Human'' (1878). Nietzsche attributes the desire to publish his "hypotheses" on the origins of morality to reading his friend Paul Rée ...
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On The Genealogy Of Morality
''On the Genealogy of Morality: A Polemic'' (german: Zur Genealogie der Moral: Eine Streitschrift) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in ''Beyond Good and Evil'' (1886). The three treatises trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider ''Genealogy'' to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. Summary Preface Nietzsche's treatise outlines his thoughts "on the origin of our moral prejudices" previously given brief expression in his ''Human, All Too Human'' (1878). Nietzsche attributes the desire to publish his "hypotheses" on the origins of morality to reading his friend Paul Ré ...
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Resentment
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion that has been described as a mixture of disappointment, disgust and anger. Other psychologists consider it a mood or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult and/or injury. Inherent in resentment is a perception of unfairness (i.e. from trivial to very serious), and a generalized defense against unfair situations (e.g. relationships or unfavourable circumstances). The word originates from French "''ressentir''", re-, intensive prefix, and ''sentir'' "to feel"; from the Latin "''sentire''". The English word has become synonymous with anger, spite, and holding a grudge. Causes Resentment can result from a variety of situations involving a perceived wrongdoing from an individual, which are often sparked by expressions of injustice or humiliation. Common sources of resentment include publicly humiliating incidents such as accepting nega ...
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Master–slave Morality
Master–slave morality (german: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book ''On the Genealogy of Morality''. Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality". Master morality values pride and power, while slave morality values kindness, empathy, and sympathy. Master morality judges actions as good or bad (e.g. the classical virtues of the noble man versus the vices of the rabble), unlike slave morality, which judges by a scale of good or evil intentions (e. g. Christian virtues and vices, Kantian deontology). For Nietzsche, a morality is inseparable from the culture that values it, meaning that each culture's language, codes, practices, narratives, and institutions are informed by the struggle between these two moral structures. Master morality Nietzsche defined master morality as the morality of the strong-willed. He criticizes the view (which ...
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Beyond Good And Evil
''Beyond Good and Evil: Prelude to a Philosophy of the Future'' (german: Jenseits von Gut und Böse: Vorspiel einer Philosophie der Zukunft) is a book by philosopher Friedrich Nietzsche that covers ideas in his previous work ''Thus Spoke Zarathustra'' but with a more polemical approach. It was first published in 1886 under the publishing house C. G. Naumann of Leipzig at the author's own expense and first translated into English by Helen Zimmern, who was two years younger than Nietzsche and knew the author. According to translator Walter Kaufman, the title refers to the need for moral philosophy to go beyond simplistic black and white moralizing, as contained in statements such as "X is good" or "X is evil". At the beginning of the book (§ 2), Nietzsche attacks the very idea of using strictly opposite terms such as "Good versus Evil". In ''Beyond Good and Evil'', Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their ...
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Friedrich Nietzsche
Friedrich Wilhelm Nietzsche (; or ; 15 October 1844 – 25 August 1900) was a German philosopher, prose poet, cultural critic, philologist, and composer whose work has exerted a profound influence on contemporary philosophy. He began his career as a classical philologist before turning to philosophy. He became the youngest person ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 45, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes. Nietzsche's writing spans philosophical polemics ...
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Max Scheler
Max Ferdinand Scheler (; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers,Davis, Zachary and Anthony Steinbock, "Max Scheler", The Stanford Encyclopedia of Philosophy (Spring 2019 Edition), Edward N. Zalta (ed.), URL = . Scheler developed the philosophical method of Edmund Husserl, the founder of phenomenology. Given that school's utopian ambitions of re-founding all of human knowledge, Scheler was nicknamed the "Adam of the philosophical paradise" by José Ortega y Gasset. After Scheler's death in 1928, Martin Heidegger affirmed, with Ortega y Gasset, that all philosophers of the century were indebted to Scheler and praised him as "the strongest philosophical force in modern Germany, nay, in contemporary Europe and in contemporary philosophy as such." Scheler was an important influence on the theology of Pope John Paul II ...
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Human Nature
Human nature is a concept that denotes the fundamental dispositions and characteristics—including ways of thinking, feeling, and acting—that humans are said to have naturally. The term is often used to denote the essence of humankind, or what it 'means' to be human. This usage has proven to be controversial in that there is dispute as to whether or not such an essence actually exists. Arguments about human nature have been a central focus of philosophy for centuries and the concept continues to provoke lively philosophical debate. While both concepts are distinct from one another, discussions regarding human nature are typically related to those regarding the comparative importance of genes and environment in human development (i.e., ' nature versus nurture'). Accordingly, the concept also continues to play a role in academic fields, such as the natural sciences, social sciences, history, and philosophy, in which various theorists claim to have yielded insight into hu ...
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Existentialism
Existentialism ( ) is a form of philosophical inquiry that explores the problem of human existence and centers on human thinking, feeling, and acting. Existentialist thinkers frequently explore issues related to the meaning, purpose, and value of human existence, and the role of personal agency in transforming one's life. In the view of an existentialist, the individual's starting point is phenomenological, grounded in the immediate direct experience of life. Key concepts include " existential angst", a sense of dread, disorientation, confusion, or anxiety in the face of an apparently meaningless or absurd world, and also authenticity, courage, and human-heartedness. Existentialism is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought. Among the earliest figures associated with existentialism are philosophers Søren Kierkegaard and Friedrich Nietzsche and novel ...
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Generation
A generation refers to all of the people born and living at about the same time, regarded collectively. It can also be described as, "the average period, generally considered to be about 20–⁠30 years, during which children are born and grow up, become adults, and begin to have children." In kinship terminology, it is a structural term designating the parent-child relationship. It is known as biogenesis, reproduction, or procreation in the biological sciences. ''Generation'' is also often used synonymously with ''cohort'' in social science; under this formulation it means "people within a delineated population who experience the same significant events within a given period of time". Generations in this sense of birth cohort, also known as "social generations", are widely used in popular culture, and have been the basis for sociological analysis. Serious analysis of generations began in the nineteenth century, emerging from an increasing awareness of the possibility of ...
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Leveling (philosophy)
Leveling is a social process in which the uniqueness of the individual is rendered non-existent by assigning equal value to all aspects of human endeavors, thus missing all the intricacies and subtle complexities of human identity. Dreyfus, Hubert. ''Kierkegaard on the Internet: Anonymity Vrs. Commitment in the Present Age''Berkeley.edu/ref> Leveling is highly associated with existential philosopher Søren Kierkegaard. Overview For Kierkegaard, leveling was the process of suppressing individuality to a point where the individual's uniqueness becomes non-existent and nothing meaningful in his existence can be affirmed: However, Kierkegaard's idea of leveling wasn't one of making life meaningless but of making life equal because every single individual has equal access to the grace and gifts of God. He wasn't concerned with earthly and material goods. German philosopher Martin Heidegger wrote of leveling: "by averageness and leveling down, everything gets obscured, and what has ...
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Categories (Aristotle)
The ''Categories'' ( Greek Κατηγορίαι ''Katēgoriai''; Latin ''Categoriae'' or ''Praedicamenta'') is a text from Aristotle's '' Organon'' that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided, not into books as is usual with Aristotle's works, but into fifteen chapters. The ''Categories'' places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term ''praedicamenta''). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The text The antepraedicamenta The text begins with an explication of what Aristotle means by " synonymous", or univocal words, what is meant by "homonymous", or equivocal words, and what is ...
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