Matrilineality In Judaism
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Matrilineality In Judaism
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Historical evidence marshalled by Professor Shaye J. D. Cohen indicates that a change from a patrilineal to a matrilineal-based principle for the offspring of mixed unions of Jew and gentile took place in the 1st century (c. 10-70 CE) times to Modern times.Reviewed by Louis JacobsOriginally published in Judaism 34.1 (Winter 1985), 55-59. Different theories try to explain the shift to matrilineality in Judaism. Some Hasidic Jewish groups propose that matrilineality and matriarchy within Judaism are related to the metaphysical concept of the Jewish soul. Conservative Jewish Theologian Rabbi Louis Jacobs suggests that the marriage practices of the Jewish community were re-stated as a law of matrilineal descent in the early Tannaitic Period (c. 10-70 CE). Contemporary practice of Jews The practice of matrilineal descent differs by denomination. Each denomination ...
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Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the " Old Testament". The Torah's supplemental oral tradition is represented by later te ...
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Mamzerut
In the Hebrew Bible and Jewish religious law, a ''mamzer'' ( he, ממזר, , "estranged person"; plural ''mamzerim'') is a person who is born as the result of certain forbidden relationships or incest (as it is defined by the Bible), or the descendant of such a person. Mamzer status ( he, ממזרות, mamzerut, label=none) is not synonymous with the traditional western definition of illegitimacy, since it does not include children whose mothers were unmarried when they were born. Definition Etymology Some have explained the word ''mamzer'' as the masculine noun form derived from the root ''m-z-r'', having a meaning of spoilt/corrupt. According to ''Strong's Concordance'': "from an unused root meaning 'to alienate'; a mongrel, i. e., born of a Jewish father and a heathen mother". The Talmud explains the term homiletically as consisting of the words ''mum'' (defect) and ''zar'' (strange/alien), a euphemism for an illicit union in the person's lineage. Hebrew Bible usage ...
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Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from ...
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Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of lang ...
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Tamar (daughter Of David)
Tamar was a princess of Israel, the daughter of King David and sister of Absalom in 2 Samuel in the Hebrew Bible. In the biblical narrative (), she is raped by her half-brother Amnon. Biblical narrative Tamar was the daughter of King David and Maacah, who was the daughter of Talmai, king of Geshur. Absalom was her brother and Amnon her half-brother. In the narrative, Amnon became obsessed with Tamar, said to be beautiful like her brother, Absalom. Amnon's friend and cousin Jonadab devised a ruse in which Amnon feigned illness and asked Tamar to prepare him food. When she brought it to him in his chamber, Amnon refused to eat until all the king's servants present in the room had left, then pressed her for sex. Despite her vehement refusal, he raped her. Afterward, Amnon demanded that Tamar leave his room, despite her request that she be married so that her name would not be stained, and as the Torah commands. When she refused to leave, he ordered one of his servants to take h ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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Naamah (wife Of Solomon)
Naamah () was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both , and in the Hebrew Bible. and She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). She was also the only one of Solomon's wives to be mentioned, within the Hebrew Bible, as having borne a child. Naamah is mentioned in '' Bava Kamma'' 38b wherein it states that Moses had previously been warned by God not to make war upon the Ammonites, Molech worshippers, for Naamah was to descend from them. She was said to be the daughter of Hanun, king of the Ammonites in Greek biblical texts and rabbinical literature. In Literature Literature Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh ...
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Ruth (biblical Figure)
Ruth (; ) is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite. After the death of all the male members of her family (her husband, her father-in-law, and her brother-in-law), she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" ( Bathsheba), and Mary. Book of Ruth In the days when the judges were leading the tribes of Israel, there was a famine. Because of this crisis, Elimelech, a man from Bethlehem in Judah, moved to Moab with his wife, Naomi, and his two sons, Mahlon and Chilion. There Elimelech died, and the two sons married Moabite women, Orpah and Ruth. They lived for about ten years in Moab, before Mahlon and Chilion died, too. Naomi heard that the famine in Judah had passed ...
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Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ...
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Midian
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes ...
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Zipporah
Zipporah, or Tzipora (; he, צִפּוֹרָה, ''Ṣīppōrā'', "bird"),, ''Sepphōra''; ar, صفورة, ''Ṣaffūrah'' is mentioned in the Book of Exodus as the wife of Moses, and the daughter of Reuel/Jethro, the priest and prince of Midian. She is the mother of Moses' two sons: Eliezer, and Gershom. In the Book of Chronicles, two of her grandsons are mentioned: Shebuel, son of Gershom; and Rehabiah, son of Eliezer (). Biblical narrative Background In the Torah, Zipporah was one of the seven daughters of Jethro, a Kenite shepherd who was a priest of Midian. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. In , Jethro is also referred to as Reuel, and in the Book of Judges () as Hobab. Hobab is also the name of Jethro's son in . Moses marries Zipporah While the Israelites/Hebrews were captives in Egypt, Moses killed an Egyptian who was striking a Hebrew, for which offense Pharaoh sought to kill Moses. Moses therefore fled from Egypt, and ...
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Yalkut Shimoni
The ''Yalkut Shimoni'' ( he, ילקוט שמעוני), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader being referred to the passage in which it is recorded in its entirety. Order ...
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