Jawaris
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Jawaris
Jarya or jariya (; ), also jawari (), was a term often used for female slaves in the medieval Islamic world. In a courtly context, they could be " slaves for pleasure" (muṭʿa, ladhdha) or “slaves for sexual intercourse” (jawārī al-waṭ), who had received special training in artistic skills. In contrast to the Qiyan, however, they normally did not perform for men other than the man in whose harem they were placed. History The slave category of the jarya—similar to the qiyan—rose to fame during the Abbasid Caliphate era, possibly because free Arab women became more and more secluded from society during this time period. They were acquired by purchase or captured as war booty. The term were applied to such enslaved women who, by instruction or self-education, acquired a great knowledge of artistic skills and intellectual knowledge by which they could entertain a man, rather than by sexuality and physical beauty. They could study issues from music and poetry to rel ...
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Abbasid Harem
The harem of the caliphs of the Abbasid Caliphate (750–1258) in Baghdad was composed of their mothers, wives, slave concubines, female relatives and slave servants (women and eunuchs), occupying a secluded portion of the Abbasid household. This institution played an important social function within the Abbasid court and was that part were the women were confined and secluded. The senior woman in rank in the harem was the mother of the Abbasid caliph, Caliph. The Abbasid harem acted as a role model for the harems of other Islamic dynasties, as it was during the Abbasid Caliphate that the harem system was fully enforced in the Muslim world. Background and origin The harem system first became fully institutionalized in the Islamic world under the Abbasid caliphate. Although the term ''harem'' does not denote women's quarters in the Quran, a number of Quranic verses discussing modesty and seclusion were held up by Quranic commentators as religious rationale for the s ...
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