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Esus Is Speaking To His Disciples
Esus, Hesus, or Aisus was a Brittonic and Gaulish god known from two monumental statues and a line in Lucan's '' Bellum civile''. Name T. F. O'Rahilly derives the theonym ''Esus'', as well as ''Aoibheall'', ''Éibhleann'', ''Aoife'', and other names, from the Proto-Indo-European root *''eis-'', which he glosses as 'well-being, energy, passion'. The personal name ''Esunertus'' ('strength of Esus') occurs in a number of Gallo-Roman inscriptions, including one votive inscription dedicated to Mercury,J. A. MacCulloch (1911). ‘Chapter III. The Gods of Gaul and the Continental Celts.''The Religion of the Ancient Celts''.New York: Dover Publications. . while other theophoric given names such as ''Esugenus'' ('born from Esus') are also attested. It is possible that the ''Esuvii'' of Gaul, in the area of present-day Normandy, took their name from this deity.Jan de Vries (1954). ''Keltische Religion.'' W. Kohlhammer, Stuttgart. p.98Cited here./ref> Imagery The two sculptures w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarvos Trigaranus
Tarvos Trigaranus or Taruos Trigaranos is a divine figure who appears on a relief panel of the Pillar of the Boatmen as a bull with three cranes perched on his back. He stands under a tree, and on an adjacent panel, the god Esus is chopping down a tree, possibly a willow, with an axe. In the Gaulish language, ''taruos'' means "bull," found in Old Irish as ''tarb'' (/tarβ/), in Modern Irish/Gaelic as ''tarbh'' and in Welsh as ''tarw'' (compare "bull" in other Indo-European languages such as Latin ''taurus'' from Greek "ταύρος" or Lithuanian ''taŭras''). ''Garanus'' is the crane (''garan'' in Welsh, Old Cornish and Breton; see also '' geranos'', the ritual "crane dance" of ancient Greece). ''Treis'', or ''tri-'' in compound words, is the number three (cf. Irish ''trí'', Welsh ''tri''). A pillar from Trier shows a man with an axe cutting down a tree in which sit three birds and a bull's head. The juxtaposition of images has been compared to the Tarvos Trigaranus and Esus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaulish Language
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcellus Empiricus
Marcellus Empiricus, also known as Marcellus Burdigalensis (“Marcellus of Bordeaux”), was a Latin medical writer from Gaul at the turn of the 4th and 5th centuries. His only extant work is the ''De medicamentis'', a compendium of pharmacological preparations drawing on the work of multiple medical and scientific writers as well as on folk remedies and magic. It is a significant if quirky text in the history of European medical writing, an infrequent subject of monographs, but regularly mined as a source for magic charms, Celtic herbology and lore, and the linguistic study of Gaulish and Vulgar Latin. ''Bonus auctor est'' (“he’s a good authority”) was the judgment of J.J. Scaliger, while the science historian George Sarton called the ''De medicamentis'' an “extraordinary mixture of traditional knowledge, popular (Celtic) medicine, and rank superstition.” Marcellus is usually identified with the ''magister officiorum'' of that name who held office during the reign of T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrifice
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today. Terminology The Latin term ''sacrificium'' (a sacrifice) derived from Latin ''sacrificus'' (performing priestly functions or sacrifices), which combined the concepts ''sacra'' (sacred things) and ''facere'' (to do or perform). The Latin word ''sacrificium'' came to apply to the Christian eucharist in particular, sometimes named a "bloodless sacrifice" to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as "sacrifice" include the Indic '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commenta Bernensia
{{Short description, 10th-century manuscript The ''Commenta Bernensia'', also known as the Bern scholia, are commentaries or marginal notes in a 10th-century manuscript, Cod. 370, preserved in the Burgerbibliothek of Berne, Switzerland. The commentaries relate to classical Latin texts, including Lucan's '' De Bello Civili'', and Vergil's ''Eclogues'' and ''Georgics'' (see Filargirius). The commentary expands on a reference of Lucan's to the druidic human sacrifice to Teutates (Mercury), Esus (Mars) and Taranis (Jupiter). It states that victims dedicated to Teutates were drowned, those dedicated to Esus were hanged and those to Taranis were burned. See also * Threefold death *Fragmenta Bernensia The Codex Bernensis known also as Fragmenta Bernensia, designated by t (traditional system) or 19 (in Beuron system), is a 5th or 6th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manu ... External linksCatalog entry(chrona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scholia
Scholia (singular scholium or scholion, from grc, σχόλιον, "comment, interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient authors, as glosses. One who writes scholia is a scholiast. The earliest attested use of the word dates to the 1st century BC. History Ancient scholia are important sources of information about many aspects of the ancient world, especially ancient literary history. The earliest scholia, usually anonymous, date to the 5th or 4th century BC (such as the ''scholia minora'' to the ''Iliad''). The practice of compiling scholia continued to late Byzantine times, outstanding examples being Archbishop Eustathius' massive commentaries to Homer in the 12th century and the ''scholia recentiora'' of Thomas Magister, Demetrius Triclinius and Manuel Moschopoulos in the 14th. Scholia were altered by successive copyist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taranis
In Celtic mythology, Taranis (Proto-Celtic: *''Toranos'', earlier ''*Tonaros''; Latin: Taranus, earlier Tanarus) is the god of thunder, who was worshipped primarily in Gaul, Hispania, Britain, and Ireland, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis, was mentioned by the Roman poet Lucan in his epic poem '' Pharsalia'' as a Celtic deity to whom human sacrificial offerings were made. Taranis was associated, as was the Cyclops Brontes ("thunder") in Greek mythology, with the wheel. Many representations of a bearded god with a thunderbolt in one hand and a wheel in the other have been recovered from Gaul, where this deity apparently came to be syncretised with Jupiter. Name and etymology The Proto-Celtic form of the name is reconstructed as *''Toranos'' ('Thunder'), which derives through metathesis (switch of sounds) from an earlier *''Tonaros'', itself from the Proto-Indo-European (PIE) stem for 'thunder', *''(s)tenh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aspiration (phonetics)
In phonetics, aspiration is the strong burst of breath that accompanies either the release or, in the case of preaspiration, the closure of some obstruents. In English, aspirated consonants are allophones in complementary distribution with their unaspirated counterparts, but in some other languages, notably most South Asian languages (including Indian) and East Asian languages, the difference is contrastive. In dialects with aspiration, to feel or see the difference between aspirated and unaspirated sounds, one can put a hand or a lit candle in front of one's mouth, and say ''spin'' and then ''pin'' . One should either feel a puff of air or see a flicker of the candle flame with ''pin'' that one does not get with ''spin''. Transcription In the International Phonetic Alphabet (IPA), aspirated consonants are written using the symbols for voiceless consonants followed by the aspiration modifier letter , a superscript form of the symbol for the voiceless glottal fricati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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