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Mars (mythology)
In ancient Roman religion and myth, Mars ( la, Mārs, ) was the god of war and also an agricultural guardian, a combination characteristic of early Rome. He was the son of Jupiter and Juno, and was pre-eminent among the Roman army's military gods. Most of his festivals were held in March, the month named for him ( Latin ''Martius''), and in October, which began the season for military campaigning and ended the season for farming. Under the influence of Greek culture, Mars was identified with the Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Roman literature and art under the name of Mars. The character and dignity of Mars differed in fundamental ways from that of his Greek counterpart, who is often treated with contempt and revulsion in Greek literature. Mars's altar in the Campus Martius, the area of Rome that took its name from him, was supposed to have been dedicated by Numa, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forum Of Nerva
Forum of Nerva ( it, Foro di Nerva; la, Forum Nervae) is an ancient structure in Rome, Italy, chronologically the next to the last of the Imperial fora built. Forum of Nerva (Forum Transitorium) The Imperial fora within the city of Rome have, in recent decades, become again a focus of attention for archaeologists within the city. The east section of the Forum Transitorium was uncovered during large-scale excavations undertaken by the Fascist regime during the construction of the road which was originally called the ''Via dell’Impero'', now called the Via dei Fori Imperiali.Packer, James E. “Report From Rome: The Imperial Fora, a Retrospective.” In ''American Journal of Archaeology''. Vol. 101. No. 2. (1997): 307-330 Rodolfo Lanciani was the first to gather historical sources regarding the Forum Transitorium in 1883. Initial excavations in 1913, 1926–28 and 1932-1941 helped to measure extant columns as well as uncovered the foundations of the Temple of Minerva and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diana (mythology)
Diana is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern neopagan religions including Roman neopaganism, Stregheria, and Wicca. In the ancient, medieval, and modern periods, Diana has been considered a triple deity, merged with a goddess of the moon ( Luna/ Selene) and the underworld (usually Hecate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God Of War
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in both monotheistic and polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion. (The intimate connection between "holy war" and the "one true god" belief of monotheism has been noted by many scholars, including Jonathan Kirsch in his book ''God Against The Gods: The History of the War Between Monotheism and Polytheism'' and Joseph Campbell in ''The Masks of God, Vol. 3: Occidental Mythology''.) The following is a list of war deities: North Africa Egyptian *Anhur, god of war, not a native god * Bast, cat-headed goddess associated with war, protection of Lower Egypt and the pharaoh, the sun, perfumes, ointments, and embalming * Horus, god of the king, the sky, war, and protection *Maahes, lion-headed god of war * Menhit, goddess of war, "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''( pietas)'' in maintaining good relations with the gods. Their polytheistic religion is known for having honored many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the '' cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks ('' interpretatio graeca''), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ares
Ares (; grc, Ἄρης, ''Árēs'' ) is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him. He embodies the physical valor necessary for success in war but can also personify sheer brutality and bloodlust, in contrast to his sister, the armored Athena, whose martial functions include military strategy and generalship. An association with Ares endows places, objects, and other deities with a savage, dangerous, or militarized quality. Although Ares' name shows his origins as Mycenaean, his reputation for savagery was thought by some to reflect his likely origins as a Thracian deity. Some cities in Greece and several in Asia Minor held annual festivals to bind and detain him as their protector. In parts of Asia Minor, he was an oracular deity. Still further away from Greece, the Scythians were said to ritually kill one in a hundred prisoners of war as an offering to their equivalent of Ares. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laran
In Etruscan mythology and religion, Laran (or Larun) is the god of war. In art, he was portrayed as a naked youth wearing a helmet, a cuirass and carrying a spear, shield, or lance. Laran also appears to be an underworld god. Among his attributes is his responsibility to maintain peace. According to some scholars, he also seems to have been the guardian of boundaries as shown by the boundary cippi found in Bettona with the inscriptions ''tular Larna'' and ''tular larns.'' Along with eight other Etruscan gods, he can wield lightning. Due to the '' Tabula Capuana'' we know that the Laran festival was celebrated on the Ides of May. Laran is the Etruscan equivalent of the Greek Ares and the Roman Mars. Like many other Etruscan gods, his name is gender neutral. Previous scholarship thought that Marís, a mysterious figure(s) was the Etruscan god of war due to the similarity of the name to the Roman war god Mars.Simon, Erika; Thomson de Grummond, Nancy (2006). The Religion of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maris (mythology)
Maris (or Mariś) was an Etruscan god often depicted as an infant or child and given many epithets, including ''Mariś Halna'', ''Mariś Husrnana'' ("Maris the Child"), and ''Mariś Isminthians''. He was the son of Hercle, the Etruscan equivalent of Heracles. On two bronze mirror Bronze mirrors preceded the glass mirrors of today. This type of mirror, sometimes termed a copper mirror, has been found by archaeologists among elite assemblages from various cultures, from Etruscan Italy to Japan. Typically they are round an ...s, Maris appears in scenes depicting an immersion rite to ensure his immortality. Some scholars think he influenced Roman conceptions of the god Mars, but this is not universally held.N.T. DE GRUMMOND, "Maris´, the Etruscan Genius," in ''Across Frontiers. Studies in Honour of D. Ridgway and F.R. Serra Ridgway'', London 2006, pp. 413-426 References Etruscan gods {{Etruria-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuesday
Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. According to some commonly used calendars, however, especially in the United States, Sunday is the first day of the week, so Tuesday is the third day of the week. In Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week. The English name is derived from Old English ''Tiwesdæg'' and Middle English ''Tewesday,'' meaning "Tīw's Day", the day of Tiw or Týr, the god of single combat, and law and justice in Norse mythology. Tiw was equated with Mars in the interpretatio germanica, and the name of the day is a translation of Latin ''dies Martis''. Etymology The name ''Tuesday'' derives from the Old English and literally means "Tiw's Day". Tiw is the Old English form of the Proto-Germanic god ''*Tîwaz'', or Týr in Old Norse. ''*Tîwaz'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agonalia
An Agonalia or Agonia was an obscure archaic religious observance celebrated in ancient Rome several times a year, in honor of various divinities. Its institution, like that of other religious rites and ceremonies, was attributed to Numa Pompilius, the semi-legendary second king of Rome. Ancient calendars indicate that it was celebrated regularly on January 9, May 21, and December 11. A festival called Agonia or ''Agonium Martiale'', in honor of Mars, was celebrated March 17, the same day as the Liberalia, during a prolonged "war festival" that marked the beginning of the season for military campaigning and agriculture. Purpose The object of this festival was a disputed point among the ancients themselves, but as J.A. Hartung observed, the offering was a ram ''(aries)'', the usual victim sacrificed to the guardian gods of the state; the presiding priest was the '' rex sacrificulus'', and the site was the Regia, both of which could be employed only for ceremonies conne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feriae
In the liturgy of the Catholic Church, a feria is a day of the week other than Sunday. In more recent official liturgical texts in English, the term ''weekday'' is used instead of ''feria''. If the feast day of a saint falls on such a day, the liturgy celebrated may be that of the saint, not that of the ''feria'' (the weekday liturgy). Accordingly, in actual liturgical practice a feria or ferial day is "a weekday on which no special ecclesiastical feast is to be celebrated". Etymology The ''Harvard Dictionary of Music'' explains the etymology ''feria'' as "the reverse of the original meaning of L. ''feria'', i.e., festival day. The reversal came about by extending the use of the word from Sunday to the other days, Sunday being named ''feria prima'', Monday ''feria secunda'', Tuesday ''feria tertia'', etc." Since in ecclesiastical Latin the names of Sunday and Saturday do not contain the word ''feria'' and are called respectively ''dominica'' and ''sabbatum'', some use the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equiria
The Equirria (also as ''Ecurria'', from ''*equicurria'', "horse races") were two ancient Roman festivals of chariot racing, or perhaps horseback racing, held in honor of the god Mars, one 27 February and the other 14 March. Site The Equirria took place in the Campus Martius outside the sacred boundary of Rome ''( pomerium)''. The exact course is debated: perhaps near the Altar of Mars in the campus; or on the Tarentum, the site of the ''ludi tarentini'', which became the Saecular Games; or the Trigarium. When the Tiber flooded, the Equirria were transferred to the ''Campus Martialis'' on the Caelian Hill, a field without permanent structures. On the calendar The Equirria were said to have been founded by Romulus, the son of Mars. Both appear on the oldest Roman calendars inscribed on stone. The Equirria are part of what Michael Lipka calls "temporal focalization" in the Roman conception of deity. The festivals of Mars—the 27 February Equirria, a ''feria'' on the Kalends ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
