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Bishop Of Pergamum
The Metropolis of Pergamon ( el, Μητρόπολις Περγάμου) was an ecclesiastical territory (diocese) of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity in the city of Pergamon (modern Bergama), was introduced already from 1st century AD, while the local Christian community comprised one of the seven Churches of Asia mentioned at the Book of Revelation, written by John of Patmos. The bishopric of Pergamon was twice promoted to a metropolis: during the 13th–14th centuries, as well as for a short period in 1922. Today the Metropolis of Pergamon and Adramyttium is a titular see. History From early Christianity to 15th century The Christian community of Pergamon was one of the earliest established in Asia Minor during the 1st century AD. It also comprised one of the Seven Churches of Asia mentioned at the New Testament Book of Revelation, written by John the Apostle. According to the Christian tradition, Antipas was appoin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocese
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolis Of Ephesus
The Metropolis of Ephesus ( el, Μητρόπολις Εφέσου) was an ecclesiastical territory ( metropolis) of the Ecumenical Patriarchate of Constantinople in western Asia Minor, modern Turkey. Christianity was introduced already in the city of Ephesus in the 1st century AD by Paul the Apostle. The local Christian community comprised one of the seven churches of Asia mentioned at the Book of Revelation, written by John the Apostle. The metropolis remained active until 1922-1923. History Early Christianity There had been a Jewish community at Ephesus for over three hundred years when Paul the Apostle visited Ephesus around 53 AD. Paul set out on his third missionary journey in 54 AD. He spent three months teaching in a synagogue in an effort to bring the Jews to accept union with the gentiles in Christianity, but without success. For the next two years he stayed in Ephesus seeking to convert Hellenized Jews and gentiles, and appears to have made many converts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dioceses Established In The 1st Century
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titular Sees In Asia
Titular may refer to: Arts, entertainment, and media * Title character in a narrative work, the character referred to in its title Religion * Titular (Catholicism), a cardinal who holds a titulus, one of the main churches of Rome ** Titular bishop, a bishop who is not in charge of a diocese ** Titular church, a church in Rome assigned or assignable to one of the cardinals ** Titular see, an episcopal see of a former diocese that no longer functions Other uses * Titular nation, the single dominant ethnic group in the state, typically after which the state was named * Titular ruler, a person in an official position of leadership who possesses few, if any, actual powers * Pretender See also * *Nominal (other) *Titulus (other) Titulus, the Latin word for "title", "label" or "inscription" (plural ''tituli'', normally italicized), may or may not be italicized as a foreign word, and may refer to: * ''Titulus'', or Titular church, one of a group of Early Christian chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dioceses Of The Ecumenical Patriarchate Of Constantinople
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolic Sees
Apostolic may refer to: The Apostles An Apostle meaning one sent on a mission: *The Twelve Apostles of Jesus, or something related to them, such as the Church of the Holy Apostles *Apostolic succession, the doctrine connecting the Christian Church to the original Twelve Apostles *The Apostolic Fathers, the earliest generation of post-Biblical Christian writers *The Apostolic Age, the period of Christian history when Jesus' apostles were living *The ''Apostolic Constitutions'', part of the Ante-Nicene Fathers collection Specific to the Roman Catholic Church *Apostolic Administrator, appointed by the Pope to an apostolic administration or a diocese without a bishop *Apostolic Camera, or "Apostolic Chamber", former department of finance for Papal administration * Apostolic constitution, a public decree issued by the Pope *Apostolic Palace, the residence of the Pope in Vatican City *Apostolic prefect, the head of a mission of the Roman Catholic Church *The Apostolic See, sometimes use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manisa
Manisa (), historically known as Magnesia, is a city in Turkey's Aegean Region and the administrative seat of Manisa Province. Modern Manisa is a booming center of industry and services, advantaged by its closeness to the international port city and the regional metropolitan center of İzmir and by its fertile hinterland rich in quantity and variety of agricultural production. In fact, İzmir's proximity also adds a particular dimension to all aspects of life's pace in Manisa in the form of a dense traffic of daily commuters between the two cities, separated as they are by a half-hour drive served by a fine six-lane highway nevertheless requiring attention at all times due to its curves and the rapid ascent (sea-level to more than 500 meters at Sabuncubeli Pass) across Mount Sipylus's mythic scenery. The historic part of Manisa spreads out from a forested valley in the immediate slopes of Sipylus mountainside, along Çaybaşı Stream which flows next to Niobe's "Weeping Rock" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Zizioulas
John Zizioulas ( el, Ιωάννης Ζηζιούλας; born 10 January 1931) is a Greek Orthodox prelate and the current titular Metropolitan bishop of Pergamon of the Ecumenical Patriarchate of Constantinople. He is one of the most influential Orthodox Christian theologians today. Academic education and career Metropolitan John was born in Katafygio, Velventos. His education began with study at the Universities of Thessaloniki and Athens in 1950, and then a year at the Ecumenical Institute of Bossey in 1955. Between 1960 and 1964 Zizioulas did doctoral research under the Eastern Orthodox theologian Georges Florovsky (1893-1979; Chair of Eastern Church History at Harvard and a member of the Russian Orthodox Church) and was a Fellow at Dumbarton Oaks Center for Byzantine Studies. He received his doctorate in 1965 from the University of Athens. Zizioulas took up a post at the University of Athens in 1964 as Assistant Professor of Church History, and then six years later, worke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Population Exchange Between Greece And Turkey
The 1923 population exchange between Greece and Turkey ( el, Ἡ Ἀνταλλαγή, I Antallagí, ota, مبادله, Mübâdele, tr, Mübadele) stemmed from the "Convention Concerning the Exchange of Greek and Turkish Populations" signed at Lausanne, Switzerland, on 30 January 1923, by the governments of Greece and Turkey. It involved at least 1.6 million people (1,221,489 Greek Orthodox from Asia Minor, Eastern Thrace, the Pontic Alps and the Caucasus, and 355,000–400,000 Muslims from Greece), most of whom were forcibly made refugees and ''de jure'' denaturalized from their homelands. The initial request for an exchange of population came from Eleftherios Venizelos in a letter he submitted to the League of Nations on 16 October 1922, as a way to normalize relations de jure, since the majority of surviving Greek inhabitants of Turkey had fled from recent massacres to Greece by that time. Venizelos proposed a "compulsory exchange of Greek and Turkish populations," and ask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Catholic Diocese Of Adramyttium
The Roman Catholic Diocese of Adramyttium was established in the 13th century as a suffragan of Cyzicus, but was later made a suffragan of Ephesus. In 1222, an unnamed bishop was entrusted with a papal assignment.Van Tricht (2011), p. 325 Titular see The diocese of Adramyttium was nominally revived as a Latin titular bishopric. It is vacant, having had the following incumbents, all of the lowest (episcopal) rank : * Jean Heysterbach, Dominican Order (O.P.) (1436.02.10 – 1447) * Wilhelm Mader, Norbertines (O. Praem.) (1447.03.29 – 1450) * Martin Dieminger (1450.11.13 – 1460.07.18) * Jodok Seitz, O. Praem. (1460 – 1471.01.23) * Jakob Goffredi (1471.05.13 – 1473) * Ulrich Geislinger, Friars Minor (O.F.M.) (1474.03.23 – 1493.02.16) * Bishop-elect Johann Welmecher, O.F.M. (1481.06.18 – ?) * Johann Kerer (1493.05.05 – 1507.03.24) * Heinrich Negelin (1506.12.06 – 1520.10) * Michael Dornvogel (1554.08.13 – 1589.12.06) * Sebastian Breuning (1586.06.23 – 1618.02.14) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Occupation Of Smyrna
The city of Smyrna (modern-day İzmir) and surrounding areas were under Greek military occupation from 15 May 1919 until 9 September 1922. The Allied Powers authorized the occupation and creation of the Zone of Smyrna ( el, Ζώνη Σμύρνης, Zóni Smýrnis) during negotiations regarding the partition of the Ottoman Empire to protect the ethnic Greek population living in and around the city. The Greek landing on 15 May 1919 was celebrated by the substantial local Greek population but quickly resulted in ethnic violence in the area. This violence decreased international support for the occupation and led to a rise in Turkish nationalism. The high commissioner of Smyrna, Aristeidis Stergiadis, firmly opposed discrimination against the Turkish population by the administration; however, ethnic tensions and discrimination remained. Stergiadis also began work on projects involving resettlement of Greek refugees, the foundations for a university, and some public health projects. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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