Apocalypse
Apocalypse () is a literary genre originating in Judaism in the centuries following the Babylonian exile (597–587 BCE) but persisting in Christianity and Islam. In apocalypse, a supernatural being reveals cosmic mysteries or the future to a human intermediary. The means of mediation include dreams, visions and heavenly journeys, and they typically feature symbolic imagery drawn from the Jewish Bible, cosmological and (pessimistic) historical surveys, the division of time into periods, esoteric numerology, and claims of ecstasy and inspiration. Almost all are written under pseudonyms (false names), claiming as author a venerated hero from previous centuries, as with the Book of Daniel, composed during the 2nd century BCE but bearing the name of the legendary Daniel from the 6th century BCE. Eschatology (from Greek ''eschatos'', last) concerns expectations of the end of the present age. Thus, apocalyptic eschatology is the application of the apocalyptic world-view to the end ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eschatology
Eschatology (; ) concerns expectations of the end of Contemporary era, present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic religions, Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Briefly: the eschaton is the all-inclusive term evoking this predicted climax of a particular theological or political worldview. The scope of expected consequence is global and not local. Eschatology denotes the theory, discussion, techniques, behaviors and orientation toward the eschaton. Theories of afterlife may also be a dimension of eschatology in certain contexts—in these contexts the afterlife of an individual is a kind of hologram or particular microcosm of the overall eschaton. The Eschaton is, furthermore, related to telos: a Greek word simultaneously denoting purpose, climax and end (ie. death, terminus etc. but also perfection, completion etc.). Eschaton is t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Number Of The Beast
The number of the beast (, ) is associated with the The Beast (Revelation), Beast of Revelation in chapter 13, verse 18 of the Book of Revelation. In most manuscripts of the New Testament and in English translations of the Bible, the number of the beast is six hundred sixty-six or (in Greek numerals, represents 600, represents 60 and represents 6). Papyrus 115 (which is the oldest preserved manuscript of the ''Revelation'' ), as well as other ancient sources like ''Codex Ephraemi Rescriptus'', give the number of the beast as χιϛ or χιϲ, transliterable in Arabic numerals as 616 (), not 666; Textual criticism, critical editions of the Greek text, such as the ''Novum Testamentum Graece'', note χιϛ/616 as a variant. There is a broad consensus in contemporary scholarship that the number of the beast refers to the Roman Emperor Nero. In the Bible χξϛ The number of the beast is described in Revelation 13, Revelation 13:15–18. Several translations have been interpret ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Biblical Numerology
Biblical numerology is the use of numerology in the Bible to convey a meaning outside of the numerical value of the actual number being used. Numerological values in the Bible often relate to a wider usage in the Ancient Near East. Values *''Three and a half''. A broken seven or a symbolic week that "is arrested midway in its normal course." The most prominent example is in Daniel 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast. Corresponds approximately to the temple's desecration under Antiochus IV Epiphanes (167-164 BC). In various Jewish sources, three and a half also signifies the amount of time that the Temple is given over to heathen worship (Dan. 7:25; 2 Macc. 10:5; Test. of Levi 17:1). Variations of the three and a half years result in other numerological values. For example, three and a half years correspond to 42 months or 1,260 days. Thus, both 42 a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Theistic Dualism
Dualism or dualistic cosmology is the moral or belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. In theology, dualism ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Global Catastrophe Scenarios
Scenarios in which a global catastrophic risk creates harm have been widely discussed. Some sources of catastrophic risk are ''anthropogenic'' (caused by humans), such as global warming,IPCC (November 11, 2013): D. "Understanding the Climate System and its Recent Changes", inSummary for Policymakers (finalized version), in: environmental degradation, and nuclear war. Others are ''non-anthropogenic'' or ''natural'', such as meteor impacts or supervolcanoes. The impact of these scenarios can vary widely, depending on the cause and the severity of the event, ranging from temporary economic disruption to human extinction. Many societal collapses have already happened throughout human history. Anthropogenic Experts at the Future of Humanity Institute at the University of Oxford and the Centre for the Study of Existential Risk at the University of Cambridge prioritize anthropogenic over natural risks due to their much greater estimated likelihood. They are especially concerned by, and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Transcendence (religion)
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal visions. It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order ( immanentism), or is indistinguishable from it ( pantheism). Transcendence can be attributed in knowledge as well as or instead ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" . '' Random House Webster's Unabridged Dictionary''. ; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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2 Baruch
2 Baruch is a Jewish apocryphal text thought to have been written in the late 1st century CE or early 2nd century CE, after the destruction of the Temple in 70 CE. It is attributed to the biblical figure Baruch ben Neriah (c. 6th century BC) and so is associated with the Old Testament, but not regarded as scripture by Jews or by most Christian groups. It is included in some editions of the Peshitta, and is part of the Bible in the Syriac Orthodox tradition. It has 87 sections (chapters). ''2 Baruch'' is also known as the Apocalypse of Baruch or the Syriac Apocalypse of Baruch (used to distinguish it from the Greek Apocalypse of Baruch). The Apocalypse proper occupies the first 77 chapters of the book. Chapters 78–87 are usually referred to as the Letter of Baruch to the Nine and a Half Tribes. Manuscript tradition The Letter of Baruch had a separate and wider circulation than the rest of the book, and is attested in thirty-six Syriac manuscripts. The Apocalypse proper h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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4 Ezra
2 Esdras, also called 4 Esdras, Latin Esdras, or Latin Ezra, is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, whom the book identifies with the sixth-century figure Shealtiel. 2 Esdras forms a part of the canon of Scripture in the Ethiopian Orthodox Church (an Oriental Orthodoxy body), though it is reckoned among the apocrypha by Roman Catholics and Protestants. Within Eastern Orthodoxy it forms a part of the canon although its usage varies by different traditions. 2 Esdras was translated by Jerome as part of the Vulgate, though he placed it in an appendix. Naming conventions As with 1 Esdras, some confusion exists about the numbering of this book. The Vulgate of Jerome includes only a single book of Ezra, but in the Clementine Vulgate, 1, 2, 3 and 4 Esdras are separate books. Protestant writers, after the Geneva Bible, called 1 and 2 Esdras of the Vulgate Ezra and Nehemiah, resp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Daniel's Final Vision
Chapters 10, 11, and 12 of the Book of Daniel in the Hebrew Bible and the Christian Old Testament comprise Daniel's final vision. The vision describes a series of coming conflicts between an unnamed "King of the North" and a "King of the South", ultimately leading to the " time of the end", when Israel will be vindicated. The dead will be raised: some to everlasting life, some to shame and everlasting contempt. Although set during the 6th century BC, the Book of Daniel was written in reaction to the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167–164 BC. Its authors were the ''maskilim'' (the "wise"), of whom Daniel is one: "Those among the people who are wise shall make many understand ..." Its fundamental theme is God's control over history. The climax comes with the prophecy of the resurrection of the dead. Daniel 7 speaks of the kingdom of the saints or "holy ones" of the Most High, but Daniel 10–12 does not say that history will end with the co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |