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Zichan
Gongsun Qiao (), died 522 BC, was better known by his courtesy name Zichan () ( WG: Tzu Ch'an). From 544 BC until his death, he served as the chief minister of the State of Zheng. His ancestral surname was Ji (姬), and clan name Guo (國). As politician of a small but venerable state in central China during the Spring and Autumn period (Chunqiu), he faced not only aggressive larger states, but also the confusion caused by a governing tradition in crisis. Under him the Zheng state managed to grow and prosper. Zichan was responsible for many of its strengthening reforms and his statecraft was often viewed with respect. Career profile A grandson of Duke Mu of Zheng, Zichan served as prime minister of Zheng from 544 BC until his death. Under Zichan, the Zheng state managed to grow and prosper. It expanded its territory. This was a difficult task for a small state surrounded by several large states, accomplished toward the end of the Spring and Autumn period. Reform programs Zichan wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zi Chan
Gongsun Qiao (), died 522 BC, was better known by his courtesy name Zichan () ( WG: Tzu Ch'an). From 544 BC until his death, he served as the chief minister of the State of Zheng. His ancestral surname was Ji (姬), and clan name Guo (國). As politician of a small but venerable state in central China during the Spring and Autumn period (Chunqiu), he faced not only aggressive larger states, but also the confusion caused by a governing tradition in crisis. Under him the Zheng state managed to grow and prosper. Zichan was responsible for many of its strengthening reforms and his statecraft was often viewed with respect. Career profile A grandson of Duke Mu of Zheng, Zichan served as prime minister of Zheng from 544 BC until his death. Under Zichan, the Zheng state managed to grow and prosper. It expanded its territory. This was a difficult task for a small state surrounded by several large states, accomplished toward the end of the Spring and Autumn period. Reform programs Zichan wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deng Xi
Deng Xi (; , c. 545 – 501 BCE) was a Chinese philosopher and rhetorician who was associated with the Chinese philosophical tradition School of Names. Once a senior official of the Zheng state, and a contemporary of Confucius, he is regarded as China's earliest known lawyer, with his clever use of words and language in his lawsuits. The '' Zuo Zhuan'' and ''Annals of Lü Buwei'' critically credit Deng with the authorship of a penal code that was a contrast in approach to the more Confucian code developed by the Zheng statesman, Zichan. Arguing over forms and names, Deng was cited by Liu Xiang as a Logician and the originator of the Chinese philosophy that became known as " Legalism", likely making him an important contributor to both Chinese philosophy and the foundations of Chinese statecraft. Deng also published the earliest known statute in Chinese criminology entitled the "Bamboo Law". This was developed to take the place of the harsh criminal code that existed in the Zhen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zheng (state)
Zheng (; ; Old Chinese: *') was a vassal state in China during the Zhou Dynasty (1046–221 BCE) located in the centre of ancient China in modern-day Henan Province on the North China Plain about east of the royal capital at Luoyang. It was the most powerful of the vassal states at the beginning of the Eastern Zhou (771–701 BCE), and was the first state to clearly establish a code of law in its late period of 543 BCE. Its ruling house had the ancestral name Ji (姬), making them a branch of the Zhou royal house, who were given the rank of '' Bo'' (), corresponding roughly to being a Count. Foundation Zheng was founded in 806 BC when King Xuan of Zhou, the penultimate king of the Western Zhou, made his younger brother Prince You () Duke of Zheng and granted him lands within the royal domain in the eponymous Zheng in modern-day Hua County, Shaanxi on the Wei River east of Xi'an. Prince You, known posthumously as Duke Huan of Zheng, established what would be the las ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
Legalism or ''Fajia'' is one of the six classical schools of thought in Chinese philosophy. Literally meaning "house of (administrative) methods / standards (法, Fa)", the Fa "school" represents several branches of "men of methods", in the west often termed " realist" statesmen,who played foundational roles in the construction of the bureaucratic Chinese empire.Peng He 2011. p. 646. The Difference of Chinese Legalism and Western Legalism The earliest persona of the Fajia may be considered Guan Zhong (720–645 BC), but following the precedent of the ''Han Feizi'' (c. 240 BC), Warring States period figures Shen Buhai (400–337 BC) and Shang Yang (390–338 BC) have commonly been taken as its "founders." Commonly thought of as the greatest of all "Legalist" texts, the ''Han Feizi'' is believed to contain the first commentaries on the '' Dao De Jing'' in history.Ewan Ferlie, Laurence E. Lynn, Christopher Pollitt 2005 p. 30, ''The Oxford Handbook of Public Management''Pines, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Courtesy Name
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the ''Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi (class)
The four occupations () or "four categories of the people" ()Hansson, pp. 20-21Brook, 72. was an job, occupation International Standard Classification of Occupations, classification used in History of China, ancient China by either Confucianism, Confucian or Legalism (Chinese philosophy), Legalist scholars as far back as the late Zhou dynasty and is considered a central part of the fengjian Social structure of China, social structure (c. 1046–256 BC).Fairbank, 108. These were the ''wiktionary:士, shi'' (Gentry (China), gentry scholars), the ''wiktionary:农, nong'' (peasant farmers), the ''wiktionary:工, gong'' (artisans and craftsmen), and the ''wiktionary:商, shang'' (merchants and traders). The four occupations were not always arranged in this order. The four categories were not socioeconomic classes; wealth and standing did not correspond to these categories, nor were they hereditary. The system did not factor in all social groups present in premodern Chinese society, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with a supernatural agency. Divination can be seen as a systematic method with which to organize what appears to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the '' I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Western Zhou
The Western Zhou ( zh, c=, p=Xīzhōu; c. 1045 BC – 771 BC) was a royal dynasty of China and the first half of the Zhou dynasty. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye and ended when the Quanrong nomads sacked its capital Haojing and killed King You of Zhou in 771 BC. The Western Zhou early state was successful for about seventy-five years and then slowly lost power. The former Shang lands were divided into hereditary fiefs which became increasingly independent of the king. In 771 BC, the Zhou were driven out of the Wei River valley; afterwards real power was in the hands of the king's nominal vassals. Civil war Few records survive from this early period and accounts from the Western Zhou period cover little beyond a list of kings with uncertain dates. King Wu died two or three years after the conquest. Because his son, King Cheng of Zhou was young, his brother, the Duke of Zhou Ji Dan assisted the young and inexperienced kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jin (Chinese State)
Jin (, Old Chinese: ''*''), originally known as Tang (唐), was a major state during the middle part of the Zhou dynasty, based near the centre of what was then China, on the lands attributed to the legendary Xia dynasty: the southern part of modern Shanxi. Although it grew in power during the Spring and Autumn period, its aristocratic structure saw it break apart when the duke lost power to his nobles. In 403BC, Jin was split into three successor states: Han, Zhao and Wei. The Partition of Jin marks the end of the Spring and Autumn Period and the beginning of the Warring States period. Geography Jin was located in the lower Fen River drainage basin on the Shanxi plateau. To the north were the Xirong and Beidi peoples. To the west were the Lüliang Mountains and then the Loess Plateau of northern Shaanxi. To the southwest the Fen River turns west to join the south-flowing part of the Yellow River which soon leads to the Guanzhong, an area of the Wei River Valley ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophists
A sophist ( el, σοφιστής, sophistes) was a teacher in ancient Greece in the fifth and fourth centuries BC. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics, and mathematics. They taught ''arete'' – "virtue" or "excellence" – predominantly to young statesmen and nobility. In the present day, however, a sophist refers to someone who deliberately argues using fallacious arguments or reasoning, in order to mislead; see the section below. Etymology The Greek word el, σοφός, sophos, a wise man, label=none is related to the noun el, σοφία, sophia, wisdom, label=none. Since the times of Homer it commonly referred to an expert in his profession or craft. Charioteers, sculptors, or military experts could be referred to as in their occupations. The word has gradually come to connote general wisdom and especially wisdom in human affairs such as politics, ethics, and household management. This was the meaning as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegemony
Hegemony (, , ) is the political, economic, and military predominance of one State (polity), state over other states. In Ancient Greece (8th BC – AD 6th ), hegemony denoted the politico-military dominance of the ''hegemon'' city-state over other city-states. In the 19th century, ''hegemony'' denoted the "social or cultural predominance or ascendancy; predominance by one group within a society or milieu" and "a group or regime which exerts undue influence within a society". In cultural imperialism, the leader state dictates the internal politics and the Society, societal character of the subordinate states that constitute the hegemonic sphere of influence, either by an internal, sponsored government or by an external, installed government. The term ''hegemonism'' denoted the geopolitical and the cultural predominance of one country over other countries, e.g. the hegemony of the Great power, Great Powers established with European colonialism in Africa, Asia, and Latin America. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
