|
Zangfu
The zàng-fǔ () organs are functional entities stipulated by traditional Chinese medicine (TCM). They constitute the centrepiece of TCM's general concept of how the human body works. The term ''zàng'' () refers to the organs considered to be yin in nature – Heart, Liver, Spleen, Lung, Kidney – while ''fǔ'' () refers to the yang organs – Small Intestine, Large Intestine, Gall Bladder, Urinary Bladder, Stomach and Sānjiaō. Each zàng is paired with a fǔ, and each pair is assigned to one of the Wǔ Xíng. The zàng-fǔ are also connected to the twelve standard meridians – each yang meridian is attached to a fǔ organ and each yin meridian is attached to a zàng. They are five systems of Heart, Liver, Spleen, Lung, Kidney. To highlight the fact that the zàng-fǔ are not equivalent to the anatomical organs, their names are often capitalized. Anatomical organs To understand the zàng-fǔ it is important to realize that their concept did not primarily develop out of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Chinese Medicine
Traditional Chinese medicine (TCM) is an alternative medical practice drawn from traditional medicine in China. It has been described as "fraught with pseudoscience", with the majority of its treatments having no logical mechanism of action. Medicine in traditional China encompassed a range of sometimes competing health and healing practices, folk beliefs, literati theory and Confucian philosophy, herbal remedies, food, diet, exercise, medical specializations, and schools of thought. In the early twentieth century, Chinese cultural and political modernizers worked to eliminate traditional practices as backward and unscientific. Traditional practitioners then selected elements of philosophy and practice and organized them into what they called "Chinese medicine" (''Zhongyi''). In the 1950s, the Chinese government sponsored the integration of Chinese and Western medicine, and in the Great Proletarian Cultural Revolution of the 1960s, promoted Chinese medicine as inexpens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin And Yang
Yin and yang ( and ) is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old '' wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the material energy, which this universe has created itself out o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
San Jiao
San Jiao ("triple burner", or "triple energizer") is a concept in traditional Chinese medicine (TCM) and acupuncture. It is the sixth organ of Fu, which is the hollow space inside the trunk of the body. In TCM, there are five solid organs and each solid organ has its counterpart in a hollow organ. For instance, the heart is considered a solid organ, and the small intestine its hollow counterpart, or Fu organ. San Jiao is believed to be a body cavity of some kind which has the ability to influence other organs, and overall health, mainly through the free movement of Qi, the fundamental energy or life force. San Jiao means "triple burner". The upper burner relates to organs in the thorax and the breathing function. The middle burner relates to the organs top of the stomach and the digesting function. The lower burner relates to the organs below the abdomen and the urogenital functions. If the three burners function well, then the organs are in synergy. According to traditional Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuxing (Chinese Philosophy)
(; Japanese: (); Korean: (); Vietnamese: ''ngũ hành'' (五行)), usually translated as Five Phases or Five Agents, is a fivefold conceptual scheme that many traditional Chinese fields used to explain a wide array of phenomena, from cosmic cycles to the interaction between internal organs, and from the succession of political regimes to the properties of medicinal drugs. The "Five Phases" are Fire ( zh, c=, p=huǒ, labels=no), Water ( zh, c=, p=shuǐ, labels=no), Wood ( zh, c=, p=mù, labels=no), Metal or Gold ( zh, c=, p=jīn, labels=no), and Earth or Soil ( zh, c=, p=tǔ, labels=no). This order of presentation is known as the "Days of the Week" sequence. In the order of "mutual generation" ( zh, c=相生, p=xiāngshēng, labels=no), they are Wood, Fire, Earth, Metal, and Water. In the order of "mutual overcoming" ( zh, c=相克, p=xiāngkè, labels=no), they are Wood, Earth, Water, Fire, and Metal. The system of five phases was used for describing interactions and re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meridian (Chinese Medicine)
The meridian system (, also called channel network) is a concept in traditional Chinese medicine (TCM). Meridians are paths through which the life-energy known as " qi" (''ch'i'') flows. Meridians are not real anatomical structures: scientists have found no evidence that supports their existence. One historian of medicine in China says that the term is "completely unsuitable and misguided, but nonetheless it has become a standard translation." Major proponents of their existence have not come to any consensus as to how they might work or be tested in a scientific context. History The concept of meridians are first attested in two works recovered from the Mawangdui and Zhangjiashan tombs of the Han-era Changsha Kingdom, the ''Cauterization Canon of the Eleven Foot and Arm Channels'' ''Zúbì Shíyī Mài Jiǔjīng'') and the ''Cauterization Canon of the Eleven Yin and Yang Channels'' ''Yīnyáng Shíyī Mài Jiǔjīng''). In the texts, the meridians are referenced as ''mài ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yin And Yang
Yin and yang ( and ) is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old '' wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the material energy, which this universe has created itself out o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huangdi Neijing
''Huangdi Neijing'' (), literally the ''Inner Canon of the Yellow Emperor'' or ''Esoteric Scripture of the Yellow Emperor'', is an ancient Chinese medical text or group of texts that has been treated as a fundamental doctrinal source for Chinese medicine for more than two millennia. The work comprises two texts—each of eighty-one chapters or treatises in a question-and-answer format between the mythical Yellow Emperor and six of his equally legendary ministers. The first text, the ''Suwen'' (), also known as ''Basic Questions'', covers the theoretical foundation of Chinese Medicine and its diagnostic methods. The second and generally less referred-to text, the ''Lingshu'' (; ''Spiritual Pivot''), discusses acupuncture therapy in great detail. Collectively, these two texts are known as the ''Neijing'' or ''Huangdi Neijing.'' In practice, however, the title ''Neijing'' often refers only to the more influential ''Suwen''. Two other texts also carried the prefix ''Huangdi Nei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen (Chinese Religion)
''Shen'' (神) is the Chinese word for "deity", "spirit", heart, inclusive and community mind, or future mind. The Japanese equivalent is '' shin''. This single Chinese term expresses a range of similar, yet differing, meanings. The first meaning may refer to spirits or gods that are intimately involved in the affairs of the world. Spirits generate entities like rivers, mountains, thunder and stars. A second meaning of shen refers to the human spirit or psyche; it is the basic power or agency within humans that accounts for life, and in order to further life to its fullest potential the spirit is transformed to actualise potential. A third understanding of shen describes an entity as spiritual in the sense of inspiring awe or wonder because it combines categories usually kept separate, or it cannot be comprehended through normal concepts. In traditional Chinese medicine the physician will describe this as the shimmer or gloss that is seen above the surface of a object. If it has a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Small Intestine (Chinese Medicine)
In traditional Chinese medicine the Small Intestine () is a fu organ in the Zang-fu concept. The small intestine governs the separation of the clear from the turbid. The small intestine further digests food decomposed initially by the stomach. The clear, referring to the essence of water and grain and to the large amount of fluid, is absorbed by the spleen and distributed to the whole body. The turbid is sent downwards to the large intestine, while the useless water is infused to the bladder. The disorders of the small intestine are attributable to failure to separate the clear from the turbid dirt in the digesting process, manifesting stool and urinary disturbance, such as abdominal pain, diarrhea, scanty urine, etc.The Zang-fu OrganSilk Road China Retrieved 19 January 2008 The Small intestine and its paired organ, the Heart, are associated with the element of fire and the emotions of joy or agitation. Transporting point of SI: Urinary Bladder 27. Conception vessel – anteri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Chinese Medicine
Traditional Chinese medicine (TCM) is an alternative medical practice drawn from traditional medicine in China. It has been described as "fraught with pseudoscience", with the majority of its treatments having no logical mechanism of action. Medicine in traditional China encompassed a range of sometimes competing health and healing practices, folk beliefs, literati theory and Confucian philosophy, herbal remedies, food, diet, exercise, medical specializations, and schools of thought. In the early twentieth century, Chinese cultural and political modernizers worked to eliminate traditional practices as backward and unscientific. Traditional practitioners then selected elements of philosophy and practice and organized them into what they called "Chinese medicine" (''Zhongyi''). In the 1950s, the Chinese government sponsored the integration of Chinese and Western medicine, and in the Great Proletarian Cultural Revolution of the 1960s, promoted Chinese medicine as inexpens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exterior Pathogenic Factors
In mathematics, specifically in topology, the interior of a subset of a topological space is the union of all subsets of that are open in . A point that is in the interior of is an interior point of . The interior of is the complement of the closure of the complement of . In this sense interior and closure are dual notions. The exterior of a set is the complement of the closure of ; it consists of the points that are in neither the set nor its boundary. The interior, boundary, and exterior of a subset together partition the whole space into three blocks (or fewer when one or more of these is empty). Definitions Interior point If is a subset of a Euclidean space, then is an interior point of if there exists an open ball centered at which is completely contained in . (This is illustrated in the introductory section to this article.) This definition generalizes to any subset of a metric space with metric : is an interior point of if there exists r > 0, such that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hun And Po
''Hun'' () and ''po'' () are types of souls in Chinese philosophy and traditional religion. Within this ancient soul dualism tradition, every living human has both a spiritual, ethereal, yang soul which leaves the body after death, and also a corporeal, substantive, yin soul which remains with the corpse of the deceased. Some controversy exists over the number of souls in a person; for instance, one of the traditions within Daoism proposes a soul structure of ; that is, "three and seven ". The historian Yü Ying-shih describes and as "two pivotal concepts that have been, and remain today, the key to understanding Chinese views of the human soul and the afterlife". Characters The Chinese characters and for and typify the most common character classification of "radical-phonetic" or "phono-semantic" graphs, which combine a "radical" or "signific" (recurring graphic elements that roughly provide semantic information) with a "phonetic" (suggesting ancient pronunciatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.svg "Click for more on -> Yin And Yang")
