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Yoel Teitelbaum
Joel Teitelbaum ( yi, יואל טייטלבוים, translit=Yoyl Teytlboym, ; 13 January 1887 – 19 August 1979) was the founder and first Grand Rebbe of the Satmar dynasty. A major figure in the post-war renaissance of Hasidism, he espoused a strictly conservative and isolationist line, rejecting modernity. Teitelbaum was a fierce opponent of Zionism, which he decried as inherently heretical. His role as a Jewish community leader in Transylvania during the Holocaust remains controversial. Biography Early life Teitelbaum was born on January 13, 1887. He was the second son of Grand Rabbi of Sighet, Chananyah Yom Tov Lipa Teitelbaum, and his second wife, Chana Ashkenazi. The couple married in 1878, after receiving a special dispensation for him to take a second wife, as his first wife, Reitze – daughter of Rebbe Menashe Rubin of Ropshitz – was unable to bear children. Joel was the youngest child; he had four older siblings. The rabbis of the Teitelbaum family were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sighetu Marmației
Sighetu Marmației (, also spelled ''Sighetul Marmației''; german: Marmaroschsiget or ''Siget''; hu, Máramarossziget, ; uk, Сигіт, Syhit; yi, סיגעט, Siget), until 1960 Sighet, is a city ( municipality) in Maramureș County near the Iza River, in northwestern Romania. Geography Sighetu Marmației is situated along the Tisa river on the border with Ukraine, across from the Ukrainian town of Solotvyno. Neighboring communities include: Sarasău, Săpânța, Câmpulung la Tisa, Ocna Șugatag, Giulești, Vadu Izei, Rona de Jos and Bocicoiu Mare communities in Romania, Bila Cerkva community and the Solotvyno township in Ukraine ( Zakarpattia Oblast). The city administers five villages: Iapa (''Kabolapatak''), Lazu Baciului (''Bácsiláz''), Șugău (''Sugó''), Valea Cufundoasă (''Mélypatak'') and Valea Hotarului (''Határvölgy''). Demographics The city has 37,640 inhabitants. * Romanians - 82.2% * Hungarians - 13% * Ukrainians - 2.3% *Roma - 1.5% Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siget (Hasidic Dynasty)
Siget or Ujhel-Siget or Sighet Hasidism, or Sigter Hasidim, is a movement of Hungarian Haredi Jews who adhere to Hasidism, and who are referred to as ''Sigeter Hasidim''. Sighet Hasidism originated in the town of Máramarossziget, Hungary ( yi, סיגעט, now Sighetu Marmației, Romania). Siget is the parent dynasty of the more famous Satmar Hasidic dynasty. Since 1980, the leadership of Siget and Satmar have been united in the person of the Admor of Satmar, though the two groups continue to operate separate synagogues and retain differences in certain customs. Founding Hasidism was brought to Hungary by Rabbi Moshe Teitelbaum of Ujhel (known as the "''Yismach Moshe''"), a disciple of the "Chozeh of Lublin", Rabbi Yaakov Yitzchak of Lublin. The Sighet Hasidic dynasty began with Rabbi Yekusiel Yehuda Teitelbaum (I) (1808–1883), his grandson. The town of Sighet was in need of a rabbi to lead the Beis Din and answer the Jewish towns-people's religious questions. Teitelbau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tractate Shabbat
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbinical Seminary
A Jewish seminary is a Jewish educational institution. See Hebrew Union College-Jewish Institute of Religion (Reform), Jewish Theological Seminary (Conservative), Yeshiva University (Orthodox), Reconstructionist Rabbinical College, Academy for Jewish Religion A yeshiva is an institution for boys or young men focused on the study of religious texts, especially Torah study and the Talmud. These include ''mesivta'' for high school-aged boys and ''beit midrash'' or ''yeshiva gedola'' for men of college age. A midrasha is an institute of Jewish studies for women, roughly equivalent to yeshiva. In Israel a midrasha that also offers academic degrees is sometimes called a ''machon''. In the United States, midrasha may also be co-educational. A kolel is an institute for advanced study of Talmudic or rabbinic literature. Students of a kolel are married men. Bais Yaakov is a type of elementary and secondary school for Jewish girls from religious, especially Orthodox families. See al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yekusiel Yehuda Teitelbaum (I)
Rabbi Yekusiel Yehuda Teitelbaum (1808–1883), known as the Yetev Lev (), was a Hasidic ''Rebbe'' in Austria-Hungary. Early life and education He was the son of Rabbi Elazar Nison Teitelbaum, rabbi of Drubitsh, who was the son of the '' Yismach Moshe'' (Moshe Teitelbaum). Career After his studies, Yekusiel Yehuda, also known by his Yiddish equivalent names as Zalman Leib, was appointed as the rabbi of Stropkov (1833). He moved to Ujhely (1841) and then to Drubitsh (1856). When the Jewish community in the city of Sighet, Hungary, was looking for a new rabbi, he was invited by the heads of the community and was appointed to that post in 1858. In addition to serving as the Rabbi of the community, he also led a yeshiva where Rabbi Yaakov Yehuda Aryeh Leib Frenkel was among his notable students. He also served as a hasidic ''rebbe'' and became known as the ''rebbe of Siget''. Family life Yekusiel Yehuda Tetelbaum married Ruchl, a daughter of Rabbi Moshe Dovid Ashkenazi of Tol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiachiv
Tiachiv ( uk, Тячів; rue, Тячово; hu, Técső; yi, טעטש, translit=Tetch) is a city located on the Tisza River in Zakarpattia Oblast (region) in western Ukraine. It is the administrative center of Tiachiv Raion (district). Today, the population is . Names There are several alternative names used for this city: Rusyn: Тячево, Yiddish: טעטש or ''Tetch'', German: ''Groß-Teutschenau'', Hungarian: ''Técső'', Romanian: ''Teceu Mare'', Slovak: ''Ťačiv'' or historically ''Tačovo'', russian: Тячев. History In the year 1211 the town was mentioned the first time as ''Tecu''. Later, in 1333 as ''Thecho'', in 1334 ''Teucev'', in 1335 ''Theuchev''. The town was founded by Saxon and Hungarian colonists in the second half of 13 century. Until 1920, as part of Máramaros County it was part of the Kingdom of Hungary. In 1939, following the annexation of the whole of Carpathian Ruthenia, the city became again part of Hungary until the end of World War II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seer Of Lublin
Yaakov Yitzchak HaLevi Horowitz ( he, יעקב יצחק הלוי הורוביץ), known as "the Seer of Lublin" (), ''ha-Chozeh MiLublin''; (c. 1745 - August 15, 1815) was a Hasidic rebbe from Poland. "Rabbi Yaacov Yitzchak, the Chozeh of Lublin, is one of the truly beloved figures of Chassidism. He merited the title of Chozeh, which means seer or visionary ..." A leading figure in the early Hasidic movement, he became known as the "seer" or "visionary" due to his purported ability to gaze across great distance by supernatural means. He was a disciple of the Maggid of Mezritch. He continued his studies under Shmelke of Nilkolsburg and Elimelech of Lizhensk. He lived for a while in Lantzut before moving to Lublin. After Horowitz moved to Lublin, thousands of Hasidim flocked to learn from him. Among his disciples were such Hasidic luminaries as Yaakov Yitzchak Rabinowicz ("the Holy Jew"), Simcha Bunim of Peshischa, Meir of Apta, David of Lelov, Moshe Teitelbaum, Tzvi Elimelec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Teitelbaum (Ujhel)
Moshe Teitelbaum (1759 – 17 July 1841) (), also known as the Yismach Moshe, was the Rebbe of Ujhely (Sátoraljaújhely) in Hungary. According to Leopold Löw, he signed his name "Tamar", this being the Hebrew equivalent of Teitelbaum, which is the Yiddish for "date palm" (compare German "Dattelbaum"). An adherent of the Polish Hasidic rebbe Yaakov Yitzchak of Lublin as well as of Sholom Rokeach of Belz, Teitelbaum was instrumental in bringing Hasidic Judaism to Hungary. Though initially opposed to Hassidism, after his son-in-law introduced him to Jacob Isaac Horowitz, he soon became an adherent. Teitelbaum first served as a rabbi in Przemyśl, and later in Ujhely, where he was called in 1808. In Ujhely he founded a Hassidic congregation which was independent of the Galician leaders. In 1822 Teitelbaum was suspected of having supplied amulets to certain Jewish culprits who had been cast into prison for libel, in order to assist them in escaping. When called upon to vindica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neolog Judaism
Neologs ( hu, neológ irányzat, "Neolog faction") are one of the two large communal organizations among Hungarian Jewry. Socially, the liberal and modernist Neologs had been more inclined toward integration into Hungarian society since the Era of Emancipation in the 19th century. This was their main feature, and they were largely the representative body of urban, assimilated middle- and upper-class Jews. Religiously, the Neolog rabbinate was influenced primarily by Zecharias Frankel's Positive-Historical School, from which Conservative Judaism evolved as well, although the formal rabbinical leadership had little sway over the largely assimilationist communal establishment and congregants. Their rift with the traditionalist and conservative Orthodox Jews was institutionalized following the 1868–1869 Hungarian Jewish Congress, and they became a ''de facto'' separate denomination. The Neologs remained organizationally independent in those territories ceded under the terms of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haskalah
The ''Haskalah'', often termed Jewish Enlightenment ( he, השכלה; literally, "wisdom", "erudition" or "education"), was an intellectual movement among the Jews of Central and Eastern Europe, with a certain influence on those in Western Europe and the Muslim world. It arose as a defined ideological worldview during the 1770s, and its last stage ended around 1881, with the rise of Jewish nationalism. The ''Haskalah'' pursued two complementary aims. It sought to preserve the Jews as a separate, unique collective, and it pursued a set of projects of cultural and moral renewal, including a revival of Hebrew for use in secular life, which resulted in an increase in Hebrew found in print. Concurrently, it strove for an optimal integration in surrounding societies. Practitioners promoted the study of exogenous culture, style, and vernacular, and the adoption of modern values. At the same time, economic production, and the taking up of new occupations was pursued. The ''Haskalah'' p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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