Yngvi-Frey
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Yngvi-Frey
Old Norse Yngvi , Old High German Ing/Ingwi and Old English Ingƿine are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately ''Ingvaeones'', and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing '' ŋ''. A torc, the so-called " Ring of Pietroassa", part of a late third to fourth century Gothic hoard discovered in Romania, is inscribed in much-damaged runes, one reading of which is ''gutanī (ng)i hailag'' "to Ingwi of the Goths holy". Etymology Old Norse ''Yngvi'' as well as Old High German ''Inguin'' and Old English ''Ingƿine'' are all derived from the Proto-Germanic *Ingwaz. Sound changes in late-Proto-Germanic transformed *Ingwaz into *Ingwi(z) in the nominative case and *''Ingwin'' in the accusative case. His epithet *Fraujaz appears in Old Norse compounds ''Ingvifreyr'' and ''Ingunarfreyr''. ...
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Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable ...
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Inguiomerus
Inguiomer or Ingomar ( la, Inguiomerus; fl. 1st century AD) was a leader of the Cherusci. He is chiefly remembered as the uncle of Arminius. Name Alexander Haggerty Krappe proposed the name derives from Old Germanic , related to Yngvi, the older name of the Germanic god Freyr.. Life Inguiomer was the brother of Segimer, a chieftain of the Germanic Cherusci tribe. This made him the uncle of Arminius and Flavus. Inguiomer is mentioned in Tacitus's account of the Roman reprisal campaigns of Germanicus against the Germans after their defeat at Teutoburg Forest. In AD15, he is mentioned arguing against Arminius's defensive strategy. He pursued the retreating army of Caecina across rough terrain, suffering a defeat in which he was personally wounded. Inguiomer is also mentioned joining the Marcomanni chieftain Maroboduus in his war against Arminius in AD17 or 18. He died at some point before AD47, when the Cherusci are recorded appealing to Rome for Inguiomer's grandnephew Italicu ...
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Ingaevones
The Ingaevones were a West Germanic cultural group living in the Northern Germania along the North Sea coast in the areas of Jutland, Holstein, and Frisia in classical antiquity. Tribes in this area included the Angles, Frisii, Chauci, Saxons, and Jutes. The name is sometimes given by modern editors or translators as Ingvaeones, on the assumption that this is more likely to be the correct form, since an etymology can be formed for it as 'son of Yngvi', Yngvi occurring later as a Scandinavian divine name. Hence the postulated common group of closely related dialects of the "Ingvaeones" is called Ingvaeonic or ''North Sea Germanic''. Tacitus' source categorized the ''Ingaevones near the ocean'' as one of the three tribal groups descended from the three sons of Mannus, son of Tuisto, progenitor of all the Germanic peoples, the other two being the '' Irminones'' and the '' Istaevones''. According to the speculations of Rafael von Uslar, this threefold subdivision of the ...
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Fraujaz
*''Fraujaz'' or *''Frauwaz'' (Old High German ''frô'' for earlier ''frôjo, frouwo'', Old Saxon ''frao, frōio'', Gothic ''frauja'', Old English ''frēa'', Old Norse ''freyr''), feminine *''Frawjōn'' (OHG ''frouwa'', Old Saxon ''frūa'', Old English ''frōwe'', Goth. *''fraujō'', Old Norse ''freyja'') is a Common Germanic honorific meaning "lord", "lady", especially of deities. The epithet came to be used as a proper name of two separate deities in Norse mythology, Freyr and Freyja. Etymology The term's etymology is ultimately from a PIE ''*pro-w-(y)o-s'', containing ''*pro-'' "in front" (c.f. '' first'', ''Fürst'' and Sanskrit ''purohita'' "high priest", lit. "placed foremost or in front"). Variants indicate ''n''-stems ''*fraujan-'', ''*frōwōn-''. The feminine *''frawjōn'' "lady, ''domina''" in Old English is attested only in a single isolated occurrence as ''frēo'' "woman" in the translation of the fragmentary Old Saxon ''Genesis'' poem, in the alliterating phrase ' ...
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Yngve Frey Bygger Gamla Upsala Tempel By Hugo Hamilton
Yngve is a Scandinavian male given name, mostly used in Sweden and Norway. It is the modern form of either Old Norse Yngvi or of Ingwin. ''Yngvi'' was the Old Norse name of the Germanic god ''Ingu-'', later identified with Freyr, or of ''Ingwian-'' "belonging to the tribe of the Ingvaeones" (who were in turn named after ''Ingu-''. The name is most common among Swedish men over the age of 50, and occurs almost exclusively as a middle name among the youngest. Due to its Viking origins, the name was very popular during the 19th century and the national romantic era. As of 31 December 2005, there are a total of 18,578 Swedes with the name, of which 4756 use it as their main first name. As of 1 January 2006 there are 2370 Norwegians with Yngve as their first name, 1924 of whom use it as their only first name. In Finland there are 1046 people named Yngve.
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Accusative Case
The accusative case ( abbreviated ) of a noun is the grammatical case used to mark the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: 'me,' 'him,' 'her,' 'us,' and ‘them’. The spelling of those words will change depending on how they are used in a sentence. For example, the pronoun ''they'', as the subject of a sentence, is in the nominative case ("They wrote a book"); but if the pronoun is instead the object, it is in the accusative case and ''they'' becomes ''them'' ("The book was written by them"). The accusative case is used in many languages for the objects of (some or all) prepositions. It is usually combined with the nominative case (for example in Latin). The English term, "accusative", derives from the Latin , which, in turn, is a translation of the Greek . The word may also mean "causative", and this may have been the Greeks' intention in this name, but the sense of the Roman translation h ...
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Theonym
A theonym (from Greek ''theos'' (Θεός), " god"'','' attached to ''onoma'' (ὄνομα), "name") is the proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics (the study of the etymology, history, and use of proper names.); it helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages, and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * ...
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Manu (Hinduism)
Manu ( sa, मनु) is a term found as various meanings in Hinduism. In early texts, it refers to the archetypal man, or to the first man ( progenitor of humanity). The Sanskrit term for 'human', मानव ( IAST: mānava) means 'of Manu' or 'children of Manu'. In later texts, Manu is the title or name of fourteen rulers of earth, or alternatively as the head of dynasties that begin with each cyclic '' kalpa'' (aeon) when the universe is born anew. The title of the text ''Manusmriti'' uses this term as a prefix, but refers to the first Manu – Svayambhuva, the spiritual son of Brahma. In the earliest mention of Manu, in the Rigveda, Manu is only the ancestor of the "Five Peoples", or "Páñca Jánāḥ" (the five tribes being the Anu, Druhyus, Yadus, Turvashas, and Purus). The Aryans considered all other peoples to be a-manuṣa. Later, in the Hindu cosmology, each ''kalpa'' consists of fourteen Manvantaras, and each Manvantara is headed by a different Manu. The curre ...
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Mannaz
*Mannaz is the conventional name of the ''m''-rune of the Elder Futhark. It is derived from the reconstructed Common Germanic word for "man", ''*mannaz''. Younger Futhark ᛘ is maðr ("man"). It took up the shape of the algiz rune ᛉ, replacing Elder Futhark . As its sound value and form in the Elder Futhark indicate, it is derived from the letter M () in the Old Italic alphabets, ultimately from the Greek letter Mu (Μ). Rune poems The rune is recorded in all three rune poems, in the Norwegian and Icelandic poems as ''maðr'', and in the Anglo-Saxon poem as ''man''. Modern usage For the "man" rune of the Armanen Futharkh as "life rune" in Germanic mysticism, see ''Lebensrune Algiz (also Elhaz) is the name conventionally given to the "''z''-rune" of the Elder Futhark runic alphabet. Its transliteration is ''z'', understood as a phoneme of the Proto-Germanic language, the terminal ''*z'' continuing Proto-Indo-Europ ...''. References See also {{runes Runes ...
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Mannus
Mannus, according to the Roman writer Tacitus, was a figure in the creation myths of the Germanic tribes. Tacitus is the only source of these myths. Tacitus wrote that Mannus was the son of Tuisto and the progenitor of the three Germanic tribes Ingaevones, Herminones and Istvaeones. In discussing the German tribes Tacitus wrote: Several authors consider the name ''Mannus'' in Tacitus's work to stem from an Indo-European root; see Indo-European cosmogony § Linguistic evidence. The Latinized name ''Mannus'' is evidently of some relation to Proto-Germanic ''*Mannaz'', "man". Mannus again became popular in literature in the 16th century, after works published by Annius de Viterbo and Johannes Aventinus purported to list him as a primeval king over Germany and Sarmatia. In the 19th century, F. Nork wrote that the names of the three sons of Mannus can be extrapolated as Ingui, Irmin, and Istaev or Iscio. A few scholars like Ralph T. H. Griffith have expressed a connection ...
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Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. The surviving portions of his two major works—the ''Annals'' (Latin: ''Annales'') and the ''Histories'' (Latin: ''Historiae'')—examine the reigns of the emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). These two works span the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial lacunae in the surviving texts. Tacitus's other writings discuss oratory (in dialogue format, see '' Dialogus de oratoribus''), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricol ...
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Natural History (Pliny)
The ''Natural History'' ( la, Naturalis historia) is a work by Pliny the Elder. The largest single work to have survived from the Roman Empire to the modern day, the ''Natural History'' compiles information gleaned from other ancient authors. Despite the work's title, its subject area is not limited to what is today understood by natural history; Pliny himself defines his scope as "the natural world, or life". It is encyclopedic in scope, but its structure is not like that of a modern encyclopedia. It is the only work by Pliny to have survived, and the last that he published. He published the first 10 books in AD 77, but had not made a final revision of the remainder at the time of his death during the AD 79 eruption of Vesuvius. The rest was published posthumously by Pliny's nephew, Pliny the Younger. The work is divided into 37 books, organised into 10 volumes. These cover topics including astronomy, mathematics, geography, ethnography, anthropology, human physio ...
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