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Yajnavalkya Smriti
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, ) is a Hindu Vedic sage figuring in the Brihadaranyaka Upanishad (c. 700 BCE)., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the '' Yajnavalkya Smriti'', '' Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in Brahma puran and various Brahmanas and Aranyakas. Setting The ''Brihadaranyaka Upanishad'' is dated at c. 700 BCE,. Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya Smriti
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, ) is a Hindu Vedic sage figuring in the Brihadaranyaka Upanishad (c. 700 BCE)., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the '' Yajnavalkya Smriti'', '' Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in Brahma puran and various Brahmanas and Aranyakas. Setting The ''Brihadaranyaka Upanishad'' is dated at c. 700 BCE,. Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatapatha Brahmana
The Shatapatha Brahmana ( sa, शतपथब्राह्मणम् , Śatapatha Brāhmaṇam, meaning 'Brāhmaṇa of one hundred paths', abbreviated to 'SB') is a commentary on the Śukla (white) Yajurveda. It is attributed to the Vedic sage Yajnavalkya. Described as the most complete, systematic, and important of the Brahmanas (commentaries on the Vedas), it contains detailed explanations of Vedic sacrificial rituals, symbolism, and mythology. Particularly in its description of sacrificial rituals (including construction of complex fire-altars), the Shatapatha Brahmana (SB) provides scientific knowledge of geometry (e.g. calculations of pi and the root of the Pythagorean theorem) and observational astronomy (e.g. planetary distances and the assertion that the Earth is circular) from the Vedic period. The Shatapatha Brahmana is also considered to be significant in the development of Vaishnavism as the origin of several Puranic legends and avatars of the RigVedic god Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shukla Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goddess Sarasvati Appears Before Yajnavalkya
A goddess is a female deity. In many known cultures, goddesses are often linked with literal or metaphorical pregnancy or imagined feminine roles associated with how women and girls are perceived or expected to behave. This includes themes of spinning, weaving, beauty, love, sexuality, motherhood, domesticity, creativity, and fertility (exemplified by the ancient mother goddess cult). Many major goddesses are also associated with magic, war, strategy, hunting, farming, wisdom, fate, earth, sky, power, laws, justice, and more. Some themes, such as discord or disease, which are considered negative within their cultural contexts also are found associated with some goddesses. There are as many differently described and understood goddesses as there are male, shapeshifting, or neuter gods. In some faiths, a sacred female figure holds a central place in religious prayer and worship. For example, Shaktism, the worship of the female force that animates the world, is one of the three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recorded History
Recorded history or written history describes the historical events that have been recorded in a written form or other documented communication which are subsequently evaluated by historians using the historical method. For broader world history, recorded history begins with the accounts of the ancient world around the 4th millennium BC, and it coincides with the invention of writing. For some geographic regions or cultures, written history is limited to a relatively recent period in human history because of the limited use of written records. Moreover, human cultures do not always record all of the information which is considered relevant by later historians, such as the full impact of natural disasters or the names of individuals. Recorded history for particular types of information is therefore limited based on the types of records kept. Because of this, recorded history in different contexts may refer to different periods of time depending on the topic. The interpretat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Philosophy
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit literature, Sanskrit Indian epic poetry, epics of ancient India in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pandava, Pāṇḍava princes and their successors. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''purusharthas, puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Ramayana, Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uddālaka Āruṇi
Uddalaka Aruni (fl. c. 8th century BCE), (Devanagari: उद्दालक आरुणि) also referred to as Uddalaka or Aruni or Uddalaka Varuni, is a revered Vedic sage of Hinduism.Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 He is mentioned in many Vedic era Sanskrit texts, and his philosophical teachings are among the center piece in the ''Brihadaranyaka Upanishad'' and '' Chandogya Upanishad'', two of the oldest Upanishadic scriptures. A famed Vedic teacher, Aruni lived a few centuries before the Buddha, and attracted students from far regions of the Indian subcontinent; some of his students such as Yajnavalkya are also highly revered in the Hindu traditions. Both Aruni and Yajnavalkya are among the most frequently mentioned Upanishadic teachers in Hinduism. According to Ben-Ami Scharfstein, a professor emeritus of Philosophy at Tel Aviv University, Uddalaka Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire ( Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranyaka
The Aranyakas (; sa, आरण्यक; IAST: ' ) are the part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of the Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
