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Yaboyabo
Yaboyabo (Serer language, Serer, variations : ''Yaabo-Yabo'', ''Yabo Yabo'', ''YABO-YABO'' or ''Yabo-Yabo'') is an ancient village in the Rural communities of Senegal, rural community of Séssène (var : ''Sessene''), in the Thies Region of Senegal. Yabo Yabo iPEPAM(Retrieved : 25 June 2012)Yaboyabo, Senegal Page [inFallingrain map/ref> History and religious status Linked to Serer creation myth, Serer mythology and Serer religion, religion and deemed one of the :Serer holy places, Serer holy sites, Yaboyabo is one of the oldest villages in Senegal.Henry Gravrand, Gravrand, Henry, "La Civilisation Sereer - Pangool", vol. 2. Les Nouvelles Editions Africaines du Senegal (1990), pp 205-8, According to the Serer creation myth, Yaboyabo takes its name from the first human couple (YAAB and YOP, var : ''YAAB'' and ''YOB'') created by the supreme being Roog (or Koox among the Cangin languages, Cangin).Genesis of YAAB & YOP » narrated by « Armand Diouf » of Ndimaag (Senegal), [in] Gravr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattaguine
Tattaguine (or Tataguine) is a town in the west of Senegal. It is also the name of the Rural communities of Senegal, rural community. République du Sénégal, Région de Fatick, Département de Fatick, Arrondissement de Tattaguine, Communauté Rurale de Diouroup, « ''Comvention locale de la gestion des ressources naturelles du terror communataire de Diouroup'' », (Elaborée avec l’appui de la composante AG/GRN GTZ-Programme Bassin Arachidier), October 2005 (Retrieved : 13 July 2012 Religion and toponymy Tattaguine Toponymy, derives its name from a bird called ''Tatta'' or ''Tat'' in the Serer language. According to Serer creation myth, Serer mythology, prior to human habitation of this locality, it was these birds that lived there. The word ''Guine'' is the name of the bird's egg, i.e. the nesting of these birds. Several Serer religion, Serer religious festivals and :Serer culture, customs are observed in Tattaguine. The Ndut initiation rite, Ndut rite of passage (the circ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rural Communities Of Senegal
Rural communities (''Communautés rurales'') (CR) are the fourth-level administrative divisions in Senegal. They are administrative subdivisions comprising the villages, but are distinct from the urban communes and municipalities concerning medium or large towns. Senegal is a predominantly agricultural country, and the rural communities by far encompass the largest part of the national territory. Law The rural communities were imposed by the law No. 72.25 on 19 April 1972. Until early 2008, there were about 324 rural communities but in August 2008 the number has increased and there are now about 340. Dakar Region * Bambylor * Tivaouane Peulh-Niaga * Yène Diourbel Region Bambey Department * Baba Garage * Dinguiraye * Keur Samba Kane * Gawane * Lambaye * Ngogom * Réfane * Dangalma * Ndondol * Ngoye * Thiakar Diourbel Department * Dankh Sène * Gade Escale * Keur Ngalgou * Ndindy * Taiba Moutoupha * Ndoulo * Ngohé * Patar * Tocky-Gare * Touré Mbonde Mbacke Department * D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Creation Myth
The Serer creation myth is the traditional creation myth of the Serer people of Senegal, the Gambia and Mauritania. Many Serers who adhere to the tenets of the Serer religion believe these narratives to be sacred. Some aspects of Serer religious and Ndut traditions are included in the narratives contained herein but are not limited to them. The Serer people have many gods, goddesses Kellog, Day Otis, and Smith, William Robertson, "The Encyclopædia Britannica: latest edition. A dictionary of arts, sciences and general literature", Volume 25, p. 64, Werner (1902) and '' Pangool'' (the Serer saints and ancestral spirits represented by snakes), but one supreme deity and creator called Roog (or Koox in the Cangin languages Ndiaye, Ousmane Sémou, "Diversité et unicité sérères : l’exemple de la région de Thiès", Éthiopiques, no. 54, vol. 7, 2e semestre 199/ref>). Serer creation myth developed from Serer oral traditions, Serer religion, legends, and cosmogonies. The specif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Language
Serer, often broken into differing regional dialects such as Serer-Sine and Serer saloum, is a language of the kingdoms of Sine and Saloum branch of Niger–Congo spoken by 1.2 million people in Senegal and 30,000 in the Gambia as of 2009. It is the principal language of the Serer people. Classification Serer is one of the Senegambian languages, which are characterized by consonant mutation. The traditional classification of Atlantic is that of Sapir (1971), which found that Serer was closest to Fulani. However, a widely cited misreading of the data by Wilson (1989) inadvertently exchanged Serer for Wolof. Dialects of Serer are Serer Sine (the prestige dialect), Segum, Fadyut-Palmerin, Dyegueme (Gyegem), and Niominka. They are mutually intelligible except for the Sereer spoken in some of the areas surrounding the city of Thiès. Not all Serer people speak Serer. About 200,000 speak Cangin languages. Because the speakers are ethnically Serer, they are commonly thought to b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Villages In Senegal
A village is a clustered human settlement or Residential community, community, larger than a hamlet (place), hamlet but smaller than a town (although the word is often used to describe both hamlets and smaller towns), with a population typically ranging from a few hundred to a few thousand. Though villages are often located in rural areas, the term urban village is also applied to certain urban neighborhoods. Villages are normally permanent, with fixed dwellings; however, transient villages can occur. Further, the dwellings of a village are fairly close to one another, not scattered broadly over the landscape, as a dispersed settlement. In the past, villages were a usual form of community for societies that practice subsistence agriculture, and also for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village when it built a Church (building), church. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Places
Religion is usually defined as a social-cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human culture. Religions ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Holy Places
Serer may refer to: * Serer people * Serer language * Serer religion *Rafael Calvo Serer Rafael Calvo Serer (born 6 October 1916 at Valencia, Spain, died 19 April 1988 at Pamplona, Navarra, Spain) was a Professor of History of Spanish Philosophy, a writer, essayist. He was president of the Council of Administration of the newspaper ''M ... (1916-1988), Spanish historian {{disambig, surname Language and nationality disambiguation pages ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaolack
Kaolack ( ar, كاولاك; wo, Kawlax) is a town of 172,305 people (2002 census) on the north bank of the Saloum River and the N1 road in Senegal. It is the capital of the Kaolack Region, which borders The Gambia to the south. Kaolack is an important regional market town and is Senegal's main peanut trading and processing center. As the center of the Ibrahimiyya branch of the Tijaniyyah Sufi order founded by Ibrayima Ñas, it is also a major center of Islamic education. The Leona Niassene mosque (right) in Kaolack is one of the largest and best known in Senegal. History Kaolack is situated on the Saloum River about from its mouth. It is the successor city to Kahone, historic capital of the kingdom of Saloum. Kahone, originally a place marked by a sacred tree on the right bank of the Saloum River facing the island of Kouyong, became capital of the mostly Serer kingdom of Saloum in the early 16th century. In the 17th and 18th centuries it consisted of a number of distinct ne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiès
Thiès (; ar, ثيس, Ṯyass; Noon: ''Chess'') is the third largest city in Senegal with a population officially estimated at 320,000 in 2005. It lies east of Dakar on the N2 road and at the junction of railway lines to Dakar, Bamako and St-Louis. It is the capital of Thiès Region and is a major industrial city. History Before colonization, the Thiès Plateau was a wooded frontier between the kingdoms of Cayor and Baol inhabited by the Serer-Noon, an ethnic sub-group of the Serer people. The Serer-Noon still inhabit the Thiès-Nones neighborhood of the south-west city today. They speak the Noon language, one of the Cangin languages. The village of Dianxene, belonging to the kingdom of Cayor, was founded on the strategically important plateau in the 17th century. In 1860, it had only 75 inhabitants. The French founded a military post there in 1864, becoming an important force in the city's development ever since. The Spiritans founded a mission there in the late 19th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer People
The Serer people are a West African ethnoreligious group."Charisma and Ethnicity in Political Context: A Case Study in the Establishment of a Senegalese Religious Clientele" Leonardo A. Villalón, Journal of the International African Institute, Vol. 63, No. 1 (1993), p. 95, on behalf of the International African Institute They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Ancient History
The prehistoric and ancient history of the Serer people of modern-day Senegambia has been extensively studied and documented over the years. Much of it comes from archaeological discoveries and Serer tradition rooted in the Serer religion."Vestiges historiques, trémoins matériels du passé clans les pays Sereer". Dakar. 1993. CNRS – ORS TO M Ancient history In Charles Becker's paper titled "Vestiges historiques, trémoins matériels du passé clans les pays Sereer", two types of Serer relics were noted: "the non-material remains which are cultural in nature" and "material remains, which are many revealed through products or artefacts." The historical vestiges of Serer country in modern-day Senegambia, the diversity of Serer culture manifested across dialects, family and social organisation which reflect different historical territories were observed. Although many Serer artefacts remain unknown, unlisted and preserved despite the efforts in the 1960s a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relic
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. ''Relic'' derives from the Latin ''reliquiae'', meaning "remains", and a form of the Latin verb ''relinquere'', to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics. In classical antiquity In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the remains of a venerated hero as a part of a hero cult. Other venerable objects associated with the hero were more likely to be on display in sanctuaries, such as spears, shields, or other weaponry; chariots, ships or figureheads; furniture such as chairs or tripods; and clothing. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
