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Xin (virtue)
In Confucianism, the Sangang Wuchang ( zh, c=三綱五常, p=Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, or more simply "bonds and virtues" ( ), are the three most important human relationships and the five most important virtues. They are considered the moral and political requirements of Confucianism as well as the eternal unchanging "essence of life and bonds of society." History The expression of is no older than the Han dynasty, when it was first articulated by Dong Zhongshu (179–104 BCE), and was not commonly used until the 10th century CE. From the 11th century onward, Neo-Confucianism heavily emphasized the three bonds and five virtues, believing that humans could become sages through perfecting these relationships and virtues. Meaning Three Bonds The three bonds are between father and son, lord and retainer, and husband and wife and they const ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (Confucianism)
In traditional Confucian philosophy, is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'. Hu Shih notes that has "even been equated with natural law" by some western scholars. In Chinese cosmology, refers to rites through which human agency participates in the larger order of the universe. One of the most common definitions of 'rite' is a performance transforming the invisible into the visible: through the performance of rites at appropriate occasions, humans make the underlying order visible. Correct ritual practice focuses and orders the social world in correspondence with the terrestrial and celestial worlds, keeping all three in harmony. Throughout the Sinosphere, was thought of as the abstract force that made government possible—along with the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Obediences And Four Virtues
The Three Obediences and Four Virtues (; ) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in Ancient China, ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be modest and moral in their actions and speech. Some imperial eunuchs both observed these principles themselves and enforced them in Imperial Chinese harem system, imperial harems, aristocratic households, and society at large. Terminology The two terms ("three obediences" and "four virtues") first appeared in the ''Etiquette and Ceremonial, Book of Etiquette and Ceremonial'' and in the ''Rites of Zhou'' respectively, which codified the protocol for an elegant and refined culture for Chinese culture, Chinese civilization. The protocol was originally meant to define the various parts of a harmonious society and was not intended as a rule book. This code had a strong impact on ancient and imperial China. It wen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bai Hu Tong
''Bai Hu Tong'' (, also , ) is a Confucianism, Confucian text based on the held in 79 CE. History The traditional view of this text is that it was compiled by Ban Gu (32–92 CE) on the orders of the Emperor Zhang of Han (57-88 CE). The name is derived from the White Tiger (Chinese constellation), White Tiger Hall () in the of Luoyang (the capital) where a series of discussions took place in 79 CE, on the subject of the true meanings of the Chinese classics, classics. The discussions covered a broad range of topics including Li (Confucianism), rites, politics, cosmology, and philosophy. Ban Gu is said to have edited the records of these discussions, and from them to have produced the book we have today. Some scholars have suggested that the book may in fact be made up of material produced as late as the 3rd century CE, rather than being the product of Ban Gu's work in recording the discussions of 79. References External links 白虎通德論 Confucian texts {{Con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Trigrams
The ''bagua'' ( zh, c=八卦, p=bāguà, l=eight trigrams) is a set of symbols from China intended to illustrate the nature of reality as being composed of mutually opposing forces reinforcing one another. ''Bagua'' is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. Each line having two possible states allows for a total of 23 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology. The trigrams are related to the divination practice as described within the ''I Ching'' and practiced as part of the Shang and Zhou state religion, as well as with the concepts of '' taiji'' and the five elements within traditional Chinese metaphysics. The trigrams have correspondences in astronomy, divination, meditation, astrology, geography, geomancy (feng shui), anatomy, decorative arts, the family, martial arts (particularly tai chi an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Classics
The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian tradition, themselves an abridgment of the Thirteen Classics. The Chinese classics used a form of written Chinese consciously imitated by later authors, now known as Classical Chinese. A common Chinese word for "classic" () literally means 'warp (weaving), warp thread', in reference to the techniques by which works of this period were bound into volumes. Texts may include ''shi'' (, 'Chinese historiography, histories') ''zi'' ( 'master texts'), Chinese philosophy, philosophical treatises usually associated with an individual and later systematized into schools of thought but also including works on agriculture, Traditional Chinese medicine, medicine, mathematics, Chinese astronomy, astronomy, divination, art criticism, and other miscellaneous wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting his ideology and developing it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become better citizens. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Sprouts
The ''Mencius'' is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (). The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism. The interviews and conversations are depicted as being either between Mencius and the various rulers of the Warring States period (221 BC), or with his students and other contemporaries. The book documents Mencius's travel across the states, and his philosophical conversations and debates with those he meets on his journey. A number of scholars suggest that the text was not written by Mencius himself, but rather by his disciples. The text is believed to have been written during the late 4th century BC. History Mencius's core ideas on education and human nature were largely shaped during the Warring States period. When the Zhou dynasty was ended by the Qin, Mencius and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom
Wisdom, also known as sapience, is the ability to apply knowledge, experience, and good judgment to navigate life’s complexities. It is often associated with insight, discernment, and ethics in decision-making. Throughout history, wisdom has been regarded as a key virtue in philosophy, religion, and psychology, representing the ability to understand and respond to reality in a balanced and thoughtful manner. Unlike intelligence, which primarily concerns problem-solving and reasoning, wisdom involves a deeper comprehension of human nature, Morality, moral principles, and the long-term consequences of actions. Philosophically, wisdom has been explored by thinkers from Ancient Greece to modern times. Socrates famously equated wisdom with recognizing one’s own ignorance, while Aristotle saw it as practical reasoning (''phronesis'') and deep contemplation (''sophia (wisdom), sophia''). Eastern traditions, such as Confucianism and Buddhism, emphasize wisdom as a form of enlighte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi (philosophy)
In Chinese philosophy, () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, involves a moral disposition to do good, and also the intuition and sensibility to do so competently. represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. resonates with Confucian philosophy's orientation towards the cultivation of benevolence () and ritual propriety (). In application, is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation # the wise recognition of such fitness # the intrinsic satisfaction that comes from that recognition Daoism The '' Zhuangzi'' discusses the relationship between (righteousness) and (virtue). See also *De (Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty was an Dynasties of China, imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang, and is thus separated into two periods—the #Western Han (202 BC – 9 AD), Western Han (202 BC9 AD) and the #Eastern Han (25–220 AD), Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a Golden ages of China, golden age in Chinese history, and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the "Han people" or "Han Chinese". The spoken Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
(, meaning "co-humanity" or "humaneness") is the highest Confucianism, Confucian virtue meaning humanity (virtue), the good quality of a virtuous human when reaching for Morality, higher ideals or when being altruistic. According to Confucius, ''Ren'' does not have a singular definition; it encompasses benevolence, trustworthiness, courage, compassion, empathy, and reciprocity. It is expressed through interpersonal relationships and can be cultivated through the observance of proper ritual (''li''). ''Ren'' is also a central principle in Confucian political theory: a ruler with the Mandate of Heaven is one of great virtue, who leads by moral example and prioritizes the well-being of the people. Etymology The single Hanzi, logogram for is a composite of two distinct common hanzi, (people or a person) and (two), with assuming its common form inside another character, to which various interpretations have been assigned. Internally can mean "to look up" meaning "to aspire to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
