William Paul Quinn
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William Paul Quinn
William Paul Quinn (10 April 1788–21 February 1873) was born in India and immigrated to the United States, where he became the fourth bishop of the African Methodist Episcopal Church, the first independent black denomination in the United States when founded in 1816 in Philadelphia, Pennsylvania. In 1836 Quinn was assigned as a missionary to what was known as the Northwest, specifically Indiana and Ohio, although he also traveled to Illinois and Missouri. He settled in Richmond, Indiana as his base, founding an AME Church there and several throughout these states. In 1844 he was elected as bishop and in 1849 as Senior Bishop of the church. Early life and education By his own account, Quinn was said to have been born in Calcutta, India to an Indian family. An 1851 affidavit said his mother was Egyptian and his father was Spanish, who were involved in the mahogany trade. He was introduced to Christianity by a Quaker missionary in India and went to England, where he took an Eng ...
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William Paul Quinn
William Paul Quinn (10 April 1788–21 February 1873) was born in India and immigrated to the United States, where he became the fourth bishop of the African Methodist Episcopal Church, the first independent black denomination in the United States when founded in 1816 in Philadelphia, Pennsylvania. In 1836 Quinn was assigned as a missionary to what was known as the Northwest, specifically Indiana and Ohio, although he also traveled to Illinois and Missouri. He settled in Richmond, Indiana as his base, founding an AME Church there and several throughout these states. In 1844 he was elected as bishop and in 1849 as Senior Bishop of the church. Early life and education By his own account, Quinn was said to have been born in Calcutta, India to an Indian family. An 1851 affidavit said his mother was Egyptian and his father was Spanish, who were involved in the mahogany trade. He was introduced to Christianity by a Quaker missionary in India and went to England, where he took an Eng ...
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Divine Command Theory
Divine command theory (also known as theological voluntarism) is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, William of Ockham and Søren Kierkegaard have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a "modified divine command theory" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Trinkaus ...
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19th-century Methodist Bishops
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the la ...
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