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Vaikhanasa
Vaikhanasa () or Vaikhanasagama () is a tradition of Hinduism that primarily worships Vishnu (and his associated avatars) as the Supreme God. The tradition draws its name from the philosophy propounded by its founder, Sage Vikhanasa. Vaikhanasa is classified as a Vaishnava Agama, concerned with the performance of practices such as temple rituals. Its adherents are primarily the Brahmins who belong to the school of the Krishna Yajurveda Taittiriya Shakha and the Vaikhanasa Kalpasutra. It is principally monotheistic in its philosophy, whilst also incorporating elements that could be described as being panentheistic. Like the Pancharatra, it is well established in South India. History The Vaikhanasas originated as a group of forest-dwelling ascetics. In the Manava Dharmashastra, the legendary Manu discusses the vanaprastha, forest-dweller, the third of the four ashrama stages of life, and mentions a "Vaikhanasa rule." Other ancient authorities support this reference, so i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnavism
Vaishnavism () ), also called Vishnuism, is one of the major Hindu denominations, Hindu traditions, that considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, that is, ''Mahavishnu''. It is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramanandi Sampradaya, Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2020 estimate by The World Religion Database (WRD), hosted at Boston University’s Institute on Culture, Religion and World Affairs (CURA), Vaishnavism is the largest Hindu sect, constituting about 399 million Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with worship of Vishnu. It is considered a merger of several popular non-Vedic theistic traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agama (Hinduism)
The Agamas (Devanagari: , IAST: ) are a collection of several Tantras (Hinduism), Tantric literature and religious text, scriptures of Hindu schools.Julius Lipner (2004), Hinduism: the way of the banyan, in The Hindu World (Editors: Sushil Mittal and Gene Thursby), Routledge, , pages 27–28 The term literally means tradition or "that which has come down", and the Agama texts describe cosmology, epistemology, philosophical doctrines, precepts on meditation and practices, four kinds of yoga, mantras, temple construction, deity worship and ways to attain sixfold desires. These canonical texts are in Sanskrit and Tamil language, Tamil. The three main branches of Agama texts are Shaivism, Shaiva, Vaishnavism, Vaishnava and Shaktism, Shakta. The Agamic traditions are sometimes called Tantrism, although the term "Tantra" is usually used specifically to refer to Shakta Agamas.Mariasusai Dhavamony (1999), Hindu Spirituality, Gregorian University and Biblical Press, , pages 31–34 with fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya Shakha
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or Recension, rescension) of the Black Yajurveda, Krishna (black) Yajurveda. The Taittiriyas are themselves divided into numerous sub-schools. Among these, the followers of Baudhayana and Apastamba Dharmasutra, Apastamba were found all over South India (including Maharashtra), while the Hiranyakeshins were found mainly in Konkan and Western Maharashtra. The Vaikhanasas have a more eastern presence- around Tirupati and Chennai. The Vadhulas are present currently in Kerala and earlier in adjacent parts of Tamil Nadu. The Agniveshyas, a subdivision of the Vadhula immigrants from Malabar Coast, Malabar, are found around Thanjavur in Tamil Nadu. The Apastamba, Hiranyakeshin, Vaikhanasa and Baudhayana schools have survived with all their texts intact, it consists of the ''Taittirīya Samhita'' ('TS'), Taittirīya Brāhmaṇa, ''Taittirīya Brahmana'' (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atri
Atri or Attri is a Vedic sage, who is credited with composing numerous shlokas to Agni, Indra, and other Vedic deities of Hinduism. Atri is one of the Saptarishi (seven great Vedic sages) in the Hindu tradition, and the one most mentioned in the Rigveda. The fifth Mandala (Book 5) of the Rigveda is called the Atri Mandala in his honour, and the eighty seven shlokas in it are attributed to him and his descendants. Atri is also mentioned in the Puranas and the Hindu epics of the Ramayana and the Mahabharata. Legend Atri is one of the seven great Rishis or Saptarshi along with Agastya, Bhardwaja, Gautama, Jamadagni, Vashistha, and Vishvamitra. According to the legends of the Vedic era, sage Atri was married to Anasuya Devi. They had three sons, Dattatreya, Durvasa and Chandra. As per divine account, he is the last among the seven Saptarishis and is believed to have originated from the tongue. The wife of Atri was Anasuya, who is considered one of the seven female p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pancharatra
''Pancharatra'' (IAST: ''Pāñcarātra'') was a religious movement in Hinduism that originated in late 3rd-century BCE around the ideas of Narayana and the various avatar and forms of Vishnu as their central deities.Pancharatra: religious movement , Encyclopaedia Britannica The movement later merged with the ancient Bhagavata tradition and contributed to the development of . The Pancharatra movement created numerous literary treatises in Sanskrit called the ''Pancharatra Samhitas'', and these have been influential Agamic texts wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āśrama (stage)
''Āśrama'' () is a system of stages of life discussed in Hindu texts of the ancient and medieval eras.Patrick Olivelle (1993), The Āśram System: The History and Hermeneutics of a Religious Institution, Oxford University Press, , pages 1–29, 84–111 The four asramas are: ''Brahmacharya'' (student), ''Gṛhastha'' (householder), '' Vanaprastha'' (forest walker/forest dweller), and ''Sannyasa'' (renunciate). The ''Asrama'' system is one facet of the ''Dharma'' concept in Hinduism. It is also a component of the ethical theories in Indian philosophy, where it is combined with four proper goals of human life ('' Purushartha''), for fulfilment, happiness and spiritual liberation. Moreover, since the four asramas can be seen as the framework of an influential life-span model, they are also part of an indigenous developmental psychology which from its ancient beginnings until today has shaped the orientations and goals of many people, especially in India. Asrama system The fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vānaprastha
''Vānaprastha'' () literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' system of Hinduism. It represents the third of the four ''ashramas'' (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd stage) and Sannyasa (renunciation ascetic, 4th stage).RK Sharma (1999), Indian Society, Institutions and Change, , pages 28, 38–39 ''Vānaprastha'' is part of the Vedic ashrama system, which starts when a person hands over household responsibilities to the next generation, takes an advisory role, and gradually withdraws from the world. This stage typically follows ''Grihastha'' (householder), but a man or woman may choose to skip householder stage, and enter ''Vānaprastha'' directly after Brahmacharya (student) stage, as a prelude to Sannyasa (ascetic) and spiritual pursuits. Vānaprastha stage is considered as a transition phase from a householder's life with greater ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Vikhanasa Maharishi
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Assamese, Meitei ( Manipuri), Marathi, Malay (including Indonesian and Malaysian), Javanese, Balinese, Sundanese, Sinhalese, Thai, Tamil, Telugu, Odia, Assamese, Punjabi, Hindi, Bengali, Nepali, Malayalam, Kannada, Sanskrit, Pali, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', ''Shiri'', ''Shree'', ''Si'', or ''Seri'' based on the local convention for transliteration. In Tamil it evolved to Tiru. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken language. "Shri" is also used as a title of veneration for deities or as honorific title for individuals. "Shri" is also an epithet for Hindu goddess Lakshmi, while a ''yantra'' or a mystical diagra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murti
In the Hinduism, Hindu tradition, a ''murti'' (, ) is a devotional image, such as a statue or icon, of a Hindu deities, deity or Hindu saints, saint used during ''Puja (Hinduism), puja'' and/or in other customary forms of actively expressing devotion or reverence – whether at Hindu temples or shrines. A ''mūrti'' is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are ''mūrti''; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A ''mūrti'' itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God. ''Murti'' are also found in some nontheistic Jainism, Jain traditions, where they serve as symbols of revered mortals inside Jain temples, and are worshiped in ''murtipujaka'' rituals. A ''murti'' is typically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naimiṣāraṇya (forest)
Naimiṣāraṇya (), also referred as Naimisha () is a sacred forest frequently mentioned in Puranic literature, as well as both the ''Ramayana'' and the ''Mahabharata''. It is regarded to be the place where the Puranas had been narrated for the first time, before a large gathering of sages. The ancient forest corresponds to modern day Nimsar, situated along the Gomati river in the Sitapur district of Uttar Pradesh, India. Etymology The Brahmanas derive the name Naimiṣāraṇya from 'nimiṣā', "a twinkling of the eye"; hence Naimiṣāraṇya means "a forest or pool where in the twinkling of an eye sage Gauramukha destroyed an army of Asuras." Naimiṣīyā figure for the first time in the Brāhmaṇas and the Upaniṣadic Literature. These words denote the dwellers in the Naimiṣa forest. They are mentioned in the Kāthaka-Saṃhitā and Brāhmaṇas being clearly of special sanctity. In the Varaha Purana, it has been described as the region where the daityas (a clan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marichi
Marichi () or Mareechi or Marishi is the mind-born son of Brahma, and one of the Saptarishi in Hindu mythology. He is also the father of Kashyapa, and the grandfather of the ''devas'' and the ''asuras''. In Jainism, he is referred to as one of the previous reincarnations of the 24th ''Tirthankara,'' Mahavira and the grandson of Rishabhanatha, the first Tirthankara. Saptarishi Saptarishi, a Sanskrit dvigu meaning "seven sages" are the seven rishis who are extolled at many places in the Vedas and Hindu literature. The Vedic Samhitas never enumerate these rishis by name, though later Vedic texts such as the Brahmanas and Upanishads do so. While earlier texts do not mention Marichi as one of the seven, references can be found in the epic ''Mahabharata''. In some parts of India, people believe these are seven stars of the Big Dipper named " Vashista", "Marichi", "Pulastya", " Pulaha", "Atri", " Angiras" and "Kratu". There is another star slightly visible within it, known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
