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Unreformed House Of Commons
"Unreformed House of Commons" is a name given to the House of Commons of Great Britain and (after 1800 the House of Commons of the United Kingdom) before it was reformed by the Reform Act 1832, the Irish Reform Act 1832, and the Scottish Reform Act 1832. Until the Act of Union of 1707, which united the Kingdoms of Scotland and England to form Great Britain, Scotland had its own Parliament, and the term can be used to refer to the House of Commons of England (which included representatives from Wales from the 16th century). From 1707 to 1801 the term refers to the House of Commons of Great Britain. Until the Act of Union of 1800 joining the Kingdom of Ireland to Great Britain (to form the United Kingdom of Great Britain and Ireland), Ireland also had its own Parliament. From 1801 to 1832, therefore, the term refers to the House of Commons of the United Kingdom. Medieval background 6th century to 1066 The Witenagemot was the forerunner political institution (that of Anglo-Sa ...
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The House Of Commons 1793-94 By Karl Anton Hickel
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a ...
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Parliament Of Ireland
The Parliament of Ireland ( ga, Parlaimint na hÉireann) was the legislature of the Lordship of Ireland, and later the Kingdom of Ireland, from 1297 until 1800. It was modelled on the Parliament of England and from 1537 comprised two chambers: the House of Commons and the House of Lords. The Lords were members of the Irish peerage (’ lords temporal’) and bishops (’ lords spiritual’; after the Reformation, Church of Ireland bishops). The Commons was directly elected, albeit on a very restricted franchise. Parliaments met at various places in Leinster and Munster, but latterly always in Dublin: in Christ Church Cathedral (15th century),Richardson 1943 p.451 Dublin Castle (to 1649), Chichester House (1661–1727), the Blue Coat School (1729–31), and finally a purpose-built Parliament House on College Green. The main purpose of parliament was to approve taxes that were then levied by and for the Dublin Castle administration. Those who would pay the bulk of ...
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The Heptarchy
The Heptarchy were the seven petty kingdoms of Anglo-Saxon England that flourished from the Anglo-Saxon settlement of Britain in the 5th century until they were consolidated in the 8th century into the four kingdoms of Mercia, Northumbria, Wessex and East Anglia. The term 'Heptarchy' (from the Greek , ; from , : "seven"; , : "reign, rule" and the suffix , ) is used because of the traditional belief that there had been seven Anglo-Saxon kingdoms, usually described as East Anglia, Essex, Kent, Mercia, Northumbria, Sussex, and Wessex. The first known written reference to the historiographical traditional belief that there were these 'seven kingdoms' was in Henry of Huntingdon’s 12th century work, ''Historia Anglorum''; the term ''Heptarchy'' is not known to have been used to describe them until the 16th century. History By convention, the Heptarchy period lasted from the end of Roman rule in Britain in the 5th century, until most of the Anglo-Saxon kingdoms came und ...
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Paulinus Of York
Paulinus (died 10 October 644) was a Roman missionary and the first Bishop of York. A member of the Gregorian mission sent in 601 by Pope Gregory I to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism, Paulinus arrived in England by 604 with the second missionary group. Little is known of Paulinus's activities in the following two decades. After some years spent in Kent, perhaps in 625, Paulinus was consecrated a bishop. He accompanied Æthelburg of Kent, sister of King Eadbald of Kent, on her journey to Northumbria to marry King Edwin of Northumbria, and eventually succeeded in converting Edwin to Christianity. Paulinus also converted many of Edwin's subjects and built some churches. One of the women Paulinus baptised was a future saint, Hilda of Whitby. Following Edwin's death in 633, Paulinus and Æthelburg fled Northumbria, leaving behind a member of Paulinus's clergy, James the Deacon. Paulinus returned to Kent, where he became Bishop of Rocheste ...
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Augustine Of Canterbury
Augustine of Canterbury (early 6th century – probably 26 May 604) was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.Delaney ''Dictionary of Saints'' pp. 67–68 Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury. King Æthelberht converted to Christianity and allowed the missionar ...
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Gregory The Great
Pope Gregory I ( la, Gregorius I; – 12 March 604), commonly known as Saint Gregory the Great, was the bishop of Rome from 3 September 590 to his death. He is known for instigating the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope. The epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his '' Dialogues''. English translations of Eastern texts sometimes list him as Gregory "Dialogos", or the Anglo-Latinate equivalent "Dialogus". A Roman senator's son and himself the prefect of Rome at 30, Gregory lived in a monastery he established on his family estate before becoming a papal ambassador and then pope. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented admin ...
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Thegn
In Anglo-Saxon England, thegns were aristocratic landowners of the second rank, below the ealdormen who governed large areas of England. The term was also used in early medieval Scandinavia for a class of retainers. In medieval Scotland, there were local officials known as thanes. Etymology The Old English (, "man, attendant, retainer") is cognate with Old High German and Old Norse ("thane, franklin, freeman, man"). The thegn had a military significance, and its usual Latin translation was , meaning soldier, although was often used. ''An Anglo-Saxon Dictionary'' describes a thegn as "one engaged in a king's or a queen's service, whether in the household or in the country". It adds: "the word ... seems gradually to acquire a technical meaning, ... denoting a class, containing several degrees", but what remained consistent throughout was its association with military service. Origins The precursor of thegn was the ''gesith'', the companion of the king or great lor ...
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Ealdorman
Ealdorman (, ) was a term in Anglo-Saxon England which originally applied to a man of high status, including some of royal birth, whose authority was independent of the king. It evolved in meaning and in the eighth century was sometimes applied to the former kings of territories which had submitted to great powers such as Mercia. In Wessex in the second half of the ninth century it meant the leaders of individual shires appointed by the king. By the tenth century ealdormen had become the local representatives of the West Saxon king of England. Ealdormen would lead in battle, preside over courts and levy taxation. Ealdormanries were the most prestigious royal appointments, the possession of noble families and semi-independent rulers. Their territories became large, often covering former kingdoms such as Mercia or East Anglia. Southern ealdormen often attended court, reflecting increasing centralisation of the kingdom, but the loyalty of northern ealdormen was more uncertain. In ...
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Secular
Secularity, also the secular or secularness (from Latin ''saeculum'', "worldly" or "of a generation"), is the state of being unrelated or neutral in regards to religion. Anything that does not have an explicit reference to religion, either negatively or positively, may be considered secular. Linguistically, a process by which anything becomes secular is named ''secularization'', though the term is mainly reserved for the secularization of society; and any concept or ideology promoting the secular may be termed ''secularism'', a term generally applied to the ideology dictating no religious influence on the public sphere. Definitions Historically, the word ''secular'' was not related or linked to religion, but was a freestanding term in Latin which would relate to any mundane endeavour. However, the term, saecula saeculorumsaeculōrumbeing the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (circa 410) of the original Koine Greek phrase ('' ...
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Nobility
Nobility is a social class found in many societies that have an aristocracy. It is normally ranked immediately below royalty. Nobility has often been an estate of the realm with many exclusive functions and characteristics. The characteristics associated with nobility may constitute substantial advantages over or relative to non-nobles or simply formal functions (e.g., precedence), and vary by country and by era. Membership in the nobility, including rights and responsibilities, is typically hereditary and patrilineal. Membership in the nobility has historically been granted by a monarch or government, and acquisition of sufficient power, wealth, ownerships, or royal favour has occasionally enabled commoners to ascend into the nobility. There are often a variety of ranks within the noble class. Legal recognition of nobility has been much more common in monarchies, but nobility also existed in such regimes as the Dutch Republic (1581–1795), the Republic of Genoa (1005 ...
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