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Umm Jamil
Arwā bint Ḥarb ( ar, أروى بنت حرب), better known as Umm Jamīl ( ar, أم جميل), was an aunt-in-law of the Islamic prophet Muhammad who is mentioned in the Quran. She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and the prophet, and also for a poem. Family She was the daughter of Harb ibn Umayya, a chief of Mecca. She was a sister of Abu Sufyan and one of the leading women of the Quraysh.The Destiny of Umm Jamil, the Wife of Abu Lahab Muhammad ibn Ismail ibn Kathir. ''Tafsir'' on Quran 111. She married Abū Lahab, a paternal uncle of Muhammad. They had at least six children: [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hejaz
The Hejaz (, also ; ar, ٱلْحِجَاز, al-Ḥijāz, lit=the Barrier, ) is a region in the west of Saudi Arabia. It includes the cities of Mecca, Medina, Jeddah, Tabuk, Yanbu, Taif, and Baljurashi. It is also known as the "Western Province" in Saudi Arabia.Mackey, p. 101. "The Western Province, or the Hejaz .. It is bordered in the west by the Red Sea, in the north by Jordan, in the east by the Najd, and in the south by the 'Asir Region. Its largest city is Jeddah (the second largest city in Saudi Arabia), with Mecca and Medina being the fourth and fifth largest cities respectively in the country. The Hejaz is the most cosmopolitan region in the Arabian Peninsula. The Hejaz is significant for being the location of the Islamic holy cities of Mecca and Medina, the first and second holiest sites in Islam, respectively. As the site of the two holiest sites in Islam, the Hejaz has significance in the Arab and Islamic historical and political landscape. The region of Hejaz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utbah Ibn Abu Lahab
ʿUtbah ibn Abī Lahab () was a first cousin of the Islamic prophet Muhammad. Biography Born in Mecca, Utbah was the eldest son of Abu Lahab ibn Abdul-Muttalib and Umm Jamil bint Harb. For several years his family lived next door to Muhammad and Khadija. Utbah was legally married to his eight year old cousin Ruqayyah, the fourth child and second daughter of Muhammad, sometime prior to August 610. After Muhammad recited ''sura'' 111, "''Perish the hands of Abu Lahab''," Abu Lahab wanted to cut ties with him. When Muhammad "openly preached to the Quraysh and showed them hostility," other Quraysh sympathised with Abu Lahab's desire not to keep Muhammad's daughters at his own expense. They told Utbah that if he divorced Ruqayyah, they would give him any woman he liked; and his father also told him that if he did not divorce her, he would never speak to him again. Utbah replied that he would like either the daughter or the granddaughter of Sa'id ibn Al-As ibn Umayya. The Quraysh ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr
Abu Bakr Abdallah ibn Uthman Abi Quhafa (; – 23 August 634) was the senior companion and was, through his daughter Aisha, a father-in-law of the Islamic prophet Muhammad, as well as the first caliph of Islam. He is known with the honorific title al-Siddiq by Sunni Muslims. Abu Bakr became one of the first converts to Islam and extensively contributed his wealth in support of Muhammad's work. He was among Muhammad's closest companions, accompanying him on his migration to Medina and being present at a number of his military conflicts, such as the battles of Badr and Uhud. Following Muhammad's death in 632, Abu Bakr succeeded the leadership of the Muslim community as the first Rashidun Caliph. During his reign, he overcame a number of uprisings, collectively known as the Ridda Wars, as a result of which he was able to consolidate and expand the rule of the Muslim state over the entire Arabian Peninsula. He also commanded the initial incursions into the neighbouring ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaaba
The Kaaba (, ), also spelled Ka'bah or Kabah, sometimes referred to as al-Kaʿbah al-Musharrafah ( ar, ٱلْكَعْبَة ٱلْمُشَرَّفَة, lit=Honored Ka'bah, links=no, translit=al-Kaʿbah al-Musharrafah), is a building at the center of Islam's most important mosque, the Masjid al-Haram in Mecca, Saudi Arabia. It is the most sacred site in Islam.Wensinck, A. J; Kaʿba. Encyclopaedia of Islam IV p. 317 It is considered by Muslims to be the ''Bayt Allah'' ( ar, بَيْت ٱللَّٰه, lit=House of God) and is the qibla ( ar, قِبْلَة, links=no, direction of prayer) for Muslims around the world when performing salah. The current structure was built after the original building was damaged during the siege of Mecca in 683. In early Islam, Muslims faced in the general direction of Jerusalem as the qibla in their prayers before changing the direction to face the Kaaba, believed by Muslims to be a result of a Quranic verse revelation to Muhammad. Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, the place of punishment for unbelievers and other evildoers in the afterlife, or hell, is an "integral part of Islamic theology", Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination". Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined." Punishment and suffering in Hell, in mainstream Islam, is physical, psyc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Talib Ibn Abd Al-Muttalib
Abu Talib ibn Abd al-Muttalib ( ar, أَبُو طَالِب بن عَبْد ٱلْمُطَّلِب '; ) was the leader of Banu Hashim, a clan of the Quraysh, Qurayshi tribe of Mecca in the Hejazi region of the Arabian Peninsula. He was an uncle of the Islamic prophet Muhammad in Islam, Muhammad, and father of Ali. After the death of his father Abd al-Muttalib Patronymic#Arabic, ibn Hashim ibn Abd Manaf, he inherited this position, and the offices of ''Siqaya'' and ''Rifada''. He was well-respected in Mecca. Early life Abu Talib was born in the city of Mecca in the Hejaz, Hijaz region in 535 Common Era, CE. He was the son of the Hashimite chief, Abd al-Muttalib, and a brother of Muhammad's father, Abdullah ibn Abdul-Muttalib, Abdullah, who had died before Muhammad's birth. After the death of Muhammad's mother Aminah bint Wahab, Muhammad, a child still, was taken into the care of his grandfather, Abd al-Muttalib. When Muhammad reached eight years of age, Abd al-Muttalib died. One of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Hashim
) , type = Qurayshi Arab clan , image = , alt = , caption = , nisba = al-Hashimi , location = Mecca, Hejaz Middle East, North Africa, Horn of Africa , descended = Hashim ibn Abd Manaf , parent_tribe = Quraysh , branches = * Banu Hasan * Banu Husayn *Banu Abbas , religion = Islam , ethnicity=Arab The Banū Hāshim ( ar, بنو هاشم) is an Arab clan within the Quraysh tribe to which the prophet Muhammad belonged, named after Muhammad's great-grandfather Hashim ibn Abd Manaf. Members of this clan, and especially their descendants, are also referred to as Hashimids, Hashimites, or Hashemites, and often carry the surname . These descendants, and especially those tracing their lineage to Muhammad through his daughter Fatima, hold the traditional title of (often synonymous to ). From the 8th century on, Hashimid descent came to be regarded as a mark of nobility, and formed the basis upon which many dynasties legitimized the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Ishaq
Muḥammad ibn Isḥāq ibn Yasār ibn Khiyār (; according to some sources, ibn Khabbār, or Kūmān, or Kūtān, ar, محمد بن إسحاق بن يسار بن خيار, or simply ibn Isḥaq, , meaning "the son of Isaac"; died 767) was an 8th-century Muslim historian and hagiographer. Ibn Ishaq collected oral traditions that formed the basis of an important biography of the Islamic prophet Muhammad. Life Born in Medina circa A.H. 85 (A.D. 704), ibn Isḥaq's grandfather was Yasār, one of forty Christian or Jewish boys who had been held captive in a monastery at Ayn al-Tamr. After being found in one of Khalid ibn al-Walid's campaigns, Yasār was taken to Medina and enslaved to Qays ibn Makhrama ibn al-Muṭṭalib ibn ʿAbd Manāf ibn Quṣayy. On his conversion to Islam, he was manumitted as "mawlā" (client), thus acquiring the surname, or " nisbat", al-Muṭṭalibī. His three sons, Mūsā, ʿAbd al-Raḥmān, and Isḥāq, were transmitters of "akhbār", ie they col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Safa And Al-Marwah
Safa and Marwa ( ar, ٱلصَّفَا وَٱلْمَرْوَة, Aṣ-Ṣafā wal-Marwah) are two small hills, connected to the larger Abu Qubais and Qaiqan mountains, respectively, in Mecca, Saudi Arabia, now made part of the Masjid al-Haram. Muslims travel back and forth between them seven times in what is known as Sa'ee ( ar, سَعِي, lit=seeking/searching or walking, translit=sa'iy) ritual pilgrimages of '' Ḥajj'' and ''Umrah''. Muslims walk between the two mountains (called ''Sa'ee''), which they believe was made a ritual as a tribute to Hajar's search for water in the area when she ran out of provisions after Ibrahim left her in the valley upon Allah's command. The space between the two mountains in which the pilgrims walk is called ''al-Mas'aa''. Geography Safa is a small mountain located at the bottom of the Abu Qubais Mountain, about 130 meters (430 ft) southeast of the Ka'bah, which is the beginning of the Sa'ee. As for Marwa, it is also a small mountain of whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir
Abū al-Fiḍā’ ‘Imād ad-Dīn Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī al-Damishqī (Arabic: إسماعيل بن عمر بن كثير القرشي الدمشقي أبو الفداء عماد; – 1373), known as Ibn Kathīr (, was a highly influential Arab historian, exegete and scholar during the Mamluk era in Syria. An expert on ''tafsir'' (Quranic exegesis) and ''fiqh'' (jurisprudence), he wrote several books, including a fourteen-volume universal history titled Al-Bidaya wa'l-Nihaya. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . His ''tafsir'' is recognized for its critical approach to '' Israʼiliyyat'', especially among Western Muslims and Wahhabi scholars. His methodology largely derives from his teacher Ibn Taymiyyah, and differs from that of other earlier renowned exegetes such as Tabari. For that reason, he is mostly considered an Athari, despite being a Shafi'i jurist. Biography His full name was () and had t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Sa'd
Abū ‘Abd Allāh Muḥammad ibn Sa‘d ibn Manī‘ al-Baṣrī al-Hāshimī or simply Ibn Sa'd ( ar, ابن سعد) and nicknamed ''Scribe of Waqidi'' (''Katib al-Waqidi''), was a scholar and Arabian biographer. Ibn Sa'd was born in 784/785 CE (168 AH) and died on 16 February 845 CE (230 AH). Ibn Sa'd was from Basra, but lived mostly in Baghdad, hence the ''nisba'' al-Basri and al-Baghdadi respectively. He is said to have died at the age of 62 in Baghdad and was buried in the cemetery of the Syrian gate. ''Kitāb aṭ-Tabaqāt al-Kabīr'' The ''Kitāb aṭ-Tabaqāt al-Kabīr'' in Arabic (), is a compendium of biographical information about famous Islamic personalities. This eight-volume work contains the lives of Muhammad, his Companions and Helpers, including those who fought at the Battle of Badr as a special class, and of the following generation, the Followers, who received their traditions from the Companions. Ibn Sa'd's authorship of this work is attested in a post ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran 111
Al-Masad ( ar, المسد, ( "Twisted Strands" or "The Palm Fiber") is the 111th chapter (''sūrah'') of the Quran. It has 5 '' āyāt'' or verses and recounts the punishments that Abū Lahab and his wife will suffer in Hell. : May the hands of Abu Lahab be ruined, and ruined is he. : His wealth will not avail him or that which he gained. : He will burn in a Fire of flame Sam Gerrans translation : and his wife also, bearing wood, : having on her neck a rope of twisted strands. A study on Quranic manuscripts within the Vatican Library noted the titles ''Lahab'' (Flame); ''masad''; ''al-ḥaṭab''; and ''Abī Lahab''. In the 1730s the chapter title was known as Abu Laheb by translator George Sale. Text and meaning Text and transliteration *Hafs from Aasim ibn Abi al-Najud ¹ ² ³ ⁴ ⁵ ---- *Warsh from Nafiʽ al-Madani ¹ ² ³ ⁴ ⁵ Meanings Perish the two hands of Abu Lahab (an uncle of the Prophet), and per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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