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Traditionalism (Islam)
Ahl al-Ḥadīth ( ar, أَهْل الحَدِيث, translation=The People of Hadith) was an Islamic school of Sunni Islam that emerged during the 2nd/3rd Islamic centuries of the Islamic era (late 8th and 9th century CE) as a movement of hadith scholars who considered the Quran and authentic hadith to be the only authority in matters of law and creed. Its adherents have also been referred to as ''traditionalists'' and sometimes ''traditionists'' (from "traditions", namely, ''hadiths''). The traditionalists constituted the most authoritative and dominant bloc of Sunni orthodoxy prior to the emergence of '' mad'habs'' (legal schools) during the fourth Islamic century. In jurisprudence, ''Ahl al-Hadith'' opposed many of their contemporary jurists who based their legal reasoning on informed opinion رَأْي (''raʼy'') or living local practice عُرْف (''ʽurf''), who were referred to, often derogatorily, as Ahl ar-Ra'y. The ''traditionalists'' condemned the practice of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahl Al-Ra'y
Ahl al-Ra'y ( ar, أهل الرأي or 'liberal theologians', ''aṣḥāb al-raʾy'', advocates of ''ra'y'', 'common sense' or 'rational discretion') were an early Islamic movement advocating the use of reasoning to arrive at legal decisions.Encyclopedia of Islam (3rd ed.Ahl al- raʾy/ref> They were one of three main groups debating sources of Islamic law in the second century of Islam, the other two being '' ahl al-kalam'' (speculative theologians) and ''ahl al-hadith'' (the partisans of hadith who eventually prevailed). Its proponents, which included many early jurists of the Hanafi school, used the term ''ra'y'' to refer to "sound" or "considered" reasoning, such as ''qiyas'' (analogical deduction). Their opponents from the ''ahl al-hadith'' movement held that the Quran and authentic hadith were the only admissible sources of Islamic law, and objected to any use of ''ra'y'' in jurisprudence, whether in the form of ''qiyas'', ''istislah'' (consideration of public interest), or ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qiyas
In Islamic jurisprudence, qiyas ( ar, قياس , " analogy") is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran, in order to apply a known injunction ('' nass'') to a new circumstance and create a new injunction. Here the ruling of the Sunnah and the Quran may be used as a means to solve or provide a response to a new problem that may arise. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (, ''ʿillah''). The ʿillah is the specific set of circumstances that trigger a certain law into action. An example of the use of qiyās is the case of the ban on selling or buying of goods after the last call for Friday prayers until the end of the prayer stated in the . By analogy this prohibition is extended to other transactions and activities such as agricultural work and administration. Among Sunni Muslims, Qiyas h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditionalist Theology (Islam)
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the '' ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zubayr Ibn Al-Awwam
Az Zubayr ( ar, الزبير) is a city in and the capital of Al-Zubair District, part of the Basra Governorate of Iraq. The city is just south of Basra. The name can also refer to the old Emirate of Zubair. The name is also sometimes written Al Zubayr, Al Zubair, Az Zubair, Zubair, Zoubair, El Zubair, or Zobier. History of Zubair Early history The city was named al-Zubair because one of the Sahaba (companions) of the Prophet Muhammad, Zubayr ibn al-Awwam, was buried there. Recent history During the Ottoman times, the city was a self-ruling Sheikhdom ruled by a Sheikh from Najdi families, such as Al Zuhair, Al Meshry, Al Rashed, and Al ibrahim families. Like other Sheikdoms under the Ottoman Empire, the Sheikdom of Zubair used to pay dues and receive protection from the Ottomans. In the 19th century, the city of Zubair witnessed relatively large migrations from Najd. Up until the 1970s and 1980s, the town was predominantly populated by people who moved from Najed. Now onl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Companions Of The Prophet
The Companions of the Prophet ( ar, اَلصَّحَابَةُ; ''aṣ-ṣaḥāba'' meaning "the companions", from the verb meaning "accompany", "keep company with", "associate with") were the disciples and followers of Muhammad who saw or met him during his lifetime, while being a Muslim and were physically in his presence. "Al-ṣaḥāba" is definite plural; the indefinite singular is masculine ('), feminine ('). Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' isnad''s), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life ('' sunnah''), the code of conduct (''sharia'') it requires, and the jurisprudence (''fiqh'') by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Historians
:''This is a subarticle of Islamic scholars, List of Muslim scholars and List of historians.'' The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs. This list is focused on pre-modern historians who wrote before the heavy European influence that occurred from the 19th century onward. Chronological list The historians of the formative period First era: 700-750 (Ibn Zubayr and al-Zuhri's histories no longer exist, but they are referenced in later works). * Urwah ibn Zubayr (d. 712) * Aban bin Uthman bin Affan (d. 723) * Wahb ibn Munabbih (d. 735) Second era: 750-800 *Ibn Shihab al-Zuhri (d.741) * Ibn Ishaq (d. 761) Sirah Rasul Allah (The Life of the Apostle of God) * Abi Mikhnaf (d. 774) Maqtal al-Husayn Third era: 800-860 * Hisham ibn al-Kalbi (d. 819) * Al-Waqidi (d. 823) ''Kitab al-Tarikh wa'l-Maghazi'' (Book of History and Battles). * Ibn Hisham (d. 835) * I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: " e isthe Creator of the heavens and the earth. He has made for you f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incorporeality
Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal (Greek: ἀσώματος) means "Not composed of matter; having no material existence." Incorporeality is a quality of souls, spirits, and God in many religions, including the currently major denominations and schools of Islam, Christianity and Judaism. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, in so far as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it.Priestley, JosephDisquisitions of Matter and Spirit p. 235 In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter. In the problem of universals, unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athari
Atharī theology or Atharism ( ar, الأثرية: / , " archeological"), otherwise referred to as Traditionalist theology or Scripturalist theology, is one of the main Sunni schools of Islamic theology. It emerged as an Islamic scholarly movement in the late 8th century CE, which rejects the formulation of Islamic doctrine derived from rationalistic Islamic theology (''kalām'') in favor of strict textualism in interpreting the Quran and the ''ḥadīth''.. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''ulama''), typically Hanbalite or even Shafi'ite, which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, anti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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