The Suit (2016 Film)
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The Suit (2016 Film)
''The Suit'' is a short drama film from South Africa written and directed by Jarryd Coetsee, and produced by Luke Sharland, based on the short story by Can Themba. The film stars Tony Award-winner John Kani as Mr. Maphikela, and his son, Atandwa Kani as Philemon. Phuthi Nakene plays Matilda. Plot In 1950s Sophiatown, South Africa, a man forces his wife to treat her lover's suit as if it were a person, with tragic consequences. The film opens with a prologue in which Spokes Mashiyane's "Come Back" plays from an old radio in a bedroom. In a montage of shots, a person dresses: a hand removes a suit from a cupboard, the same hand polishes shoes, brushes trousers, fastens cufflinks, buttons up a jacket and finally adjusts a tie. Philemon, a middle-class lawyer awakens his sleeping wife Matilda, whom he calls Tilly, in their bedroom, with breakfast in bed. He is dressed in a suit and carries a fedora. The married couple lives in Sophiatown, a township of Johannesburg, in the early 19 ...
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Jarryd Coetsee
Jarryd Coetsee (born August 5, 1982) is a South African writer and filmmaker. His short film, ''The Suit'' won numerous international awards. Early life and education Coetsee was born in Pretoria where he attended Pretoria Boys High School. He studied English literature and film-making in South Africa and the UK. His family are the custodians of Coetsenburg, one of the oldest wine estates in South Africa, established in 1682. Career His short film, ''The Suit'', won numerous international awards including the Best Short Film Award at the 11th SAFTAs and has been shown in 83 cities and towns in over 20 countries. The film features performances by Tony Award-winner John Kani and Atandwa Kani. Three of the film festivals for which it was selected are Oscar qualifiers (Urbanworld Film Festival, Pan African Film Festival and BronzeLens Film Festival). Coetsee was the only filmmaker from Africa selected by the Académie des Arts et Techniques du Cinéma for its prestigious ...
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Afrikaans
Afrikaans (, ) is a West Germanic language that evolved in the Dutch Cape Colony from the Dutch vernacular of Holland proper (i.e., the Hollandic dialect) used by Dutch, French, and German settlers and their enslaved people. Afrikaans gradually began to develop distinguishing characteristics during the course of the 18th century. Now spoken in South Africa, Namibia and (to a lesser extent) Botswana, Zambia, and Zimbabwe, estimates circa 2010 of the total number of Afrikaans speakers range between 15 and 23 million. Most linguists consider Afrikaans to be a partly creole language. An estimated 90 to 95% of the vocabulary is of Dutch origin with adopted words from other languages including German and the Khoisan languages of Southern Africa. Differences with Dutch include a more analytic-type morphology and grammar, and some pronunciations. There is a large degree of mutual intelligibility between the two languages, especially in written form. About 13.5% of the South ...
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James Hall Transport Museum
James Hall Transport Museum (JHTM) is a transport museum that aims to preserve and promote the history of over 400 years of transport in South Africa in particular, and Africa in general. It is the largest transport museum in Africa. It is located at Pioneers' Park beside the Wemmer Pan in La Rochelle, Johannesburg, South Africa. It was established in 1964 by Jimmie Hall and the City of Johannesburg. Exhibits Carts (1870-1910) The museum exhibits carriages from the period 1870 to 1910. These include Cape carts, two-wheeled carriages that were specially adapted for use on the South African roads; also rickshaws, hearses, mail coaches and ox wagons. Bicycles and Motorbikes (1886-1960) Some of the two-wheeled vehicles housed within the museum are penny-farthings, tandems, tricycles, and vintage and classic motorcycles. Buses and Coaches This collection includes several double decker buses formerly used in Cape Town, Johannesburg and Durban. There are vehicles fr ...
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Double-decker Bus
A double-decker bus or double-deck bus is a bus that has two storeys or decks. They are used for mass transport in the United Kingdom, the United States, New Zealand, Europe, Asia and also in cities such as Sydney; the best-known example is the red London bus, namely the AEC Routemaster. Early double-deckers put the driver in a separate cab. Passenger access was via an open platform at the rear and a bus conductor collected fares. Modern double-deckers have a main entrance door at the front and the driver takes fares, thus halving the number of workers aboard, but slowing the boarding process. The rear open platform, popular with passengers, was abandoned for safety reasons, as there was a risk of passengers falling when running and jumping onto the bus. Double-deckers are primarily for commuter transport, but open-top models are used as sight-seeing buses for tourists. William Gladstone, speaking of London's double-deck horse-drawn omnibuses, once observed that "...the best ...
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Strange Fruit
"Strange Fruit" is a song written and composed by Abel Meeropol (under his pseudonym Lewis Allan) and recorded by Billie Holiday in 1939. The lyrics were drawn from a poem by Meeropol published in 1937. The song protests the lynching of Black Americans with lyrics that compare the victims to the fruit of trees. Such lynchings had reached a peak in the Southern United States at the turn of the 20th century and the great majority of victims were black.Gunnar Myrdal, An American Dilemma (New York, 1944), page 561. The song has been called "a declaration" and "the beginning of the civil rights movement". Meeropol set his lyrics to music with his wife and the singer Laura Duncan and performed it as a protest song in New York City venues in the late 1930s, including Madison Square Garden. Holiday's version was inducted into the Grammy Hall of Fame in 1978. It was also included in the "Songs of the Century" list of the Recording Industry of America and the National Endowment for the ...
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Billie Holiday
Billie Holiday (born Eleanora Fagan; April 7, 1915 – July 17, 1959) was an American jazz and swing music singer. Nicknamed "Lady Day" by her friend and music partner, Lester Young, Holiday had an innovative influence on jazz music and pop singing. Her vocal style, strongly inspired by jazz instrumentalists, pioneered a new way of manipulating phrasing and tempo. She was known for her vocal delivery and improvisational skills. After a turbulent childhood, Holiday began singing in nightclubs in Harlem, where she was heard by producer John Hammond, who liked her voice. She signed a recording contract with Brunswick in 1935. Collaborations with Teddy Wilson produced the hit " What a Little Moonlight Can Do", which became a jazz standard. Throughout the 1930s and 1940s, Holiday had mainstream success on labels such as Columbia and Decca. By the late 1940s, however, she was beset with legal troubles and drug abuse. After a short prison sentence, she performed at a sold-out c ...
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Amandla (power)
''Amandla'' in IsiZulu means "power". The word was a popular rallying cry in the days of resistance against apartheid, used by the African National Congress and its allies. The leader of a group would call out "Amandla!" and the crowd would respond with "Awethu" or "Ngawethu!" (to us), completing the South African version of the rallying cry " power to the people!". The word is still associated with struggles against oppression. ''Mandla'', which is derived from ''amandla'', is also a common first name in South Africa. The Alternative Information and Development Centre (AIDC) publishes a magazine by the same name. Current use in South Africa The word ''amandla'' is also used when people make a bet, deal or promise; they say the word and hold up their hands with their thumbs up. Since apartheid ended, people have begun to use the rallying cry "Amandla" to express their grievances against current government policies including those of the ANC. Trade unions still use it at mass ...
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Xhosa Language
Xhosa (, ) also isiXhosa as an endonym, is a Nguni language and one of the official languages of South Africa and Zimbabwe. Xhosa is spoken as a first language by approximately 8.2 million people and by another 11 million as a second language in South Africa, mostly in Eastern Cape, Western Cape, Northern Cape and Gauteng. It has perhaps the heaviest functional load of click consonants in a Bantu language (approximately tied with Yeyi), with one count finding that 10% of basic vocabulary items contained a click. Classification Xhosa is part of the branch of Nguni languages, which also include Zulu, Southern Ndebele and Northern Ndebele. Nguni languages effectively form a dialect continuum of variously mutually intelligible varieties. Xhosa is, to some extent, mutually intelligible with Zulu and with other Nguni languages to a lesser extent. Nguni languages are, in turn, classified under the much larger abstraction of Bantu languages. Geographical distri ...
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Anglican Church Of Southern Africa
The Anglican Church of Southern Africa, known until 2006 as the Church of the Province of Southern Africa, is the province of the Anglican Communion in the southern part of Africa. The church has twenty-five dioceses, of which twenty-one are located in South Africa, and one each in Eswatini, Lesotho, Namibia and Saint Helena. In South Africa, there are between 3 and 4 million Anglicans out of an estimated population of 45 million. The primate is the Archbishop of Cape Town. The current archbishop is Thabo Makgoba, who succeeded Njongonkulu Ndungane in 2006. From 1986 to 1996 the primate was Nobel Peace Prize laureate Desmond Tutu. History The first Anglican clergy to minister regularly at the Cape were military chaplains who accompanied the troops when the British occupied the Cape Colony in 1795 and then again in 1806. The second British occupation resulted in a growing influx of civil servants and settlers who were members of the Church of England, and so ...
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Amazing Grace
"Amazing Grace" is a Christian hymn published in 1779 with words written in 1772 by English Anglican clergyman and poet John Newton (1725–1807). It is an immensely popular hymn, particularly in the United States, where it is used for both religious and secular purposes. Newton wrote the words from personal experience; he grew up without any particular religious conviction, but his life's path was formed by a variety of twists and coincidences that were often put into motion by others' reactions to what they took as his recalcitrant insubordination. He was pressed (navally conscripted) into service with the Royal Navy, and after leaving the service, he became involved in the Atlantic slave trade. In 1748, a violent storm battered his vessel off the coast of County Donegal, Ireland, so severely that he called out to God for mercy. While this moment marked his spiritual conversion, he continued slave trading until 1754 or 1755, when he ended his seafaring altogether. Newton ...
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Race And Appearance Of Jesus
The race and appearance of Jesus has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated.''Racializing Jesus: Race, Ideology and the Formation of Modern Biblical Scholarship'' by Shawn Kelley 2002 pages 70–73 By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been composed and were circulating with details of the appearance of Jesus. These documents are now mostly considered forgeries.''The Oxford companion to the Bible'' 1993 page 41''Making Sense of the New Testament'' by Craig L. Blomberg 2004 pages 3–4''Pontius Pilate: portraits of a Roman governor'' by Warren Carter 2003 pages 6–9 A wide range of depictions have appeared over the two millennia since Jesus's death, often influenced by cultural settings, political circumstances and theological contexts. The depiction of Jesus in art of the first Christian centuries gradually standardized his ...
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Shebeen
A shebeen ( ga, síbín) was originally an illicit bar or club where excisable alcoholic beverages were sold without a licence. The term has spread far from its origins in Ireland, to Canada, the United States, the United Kingdom, Zimbabwe, the English-speaking Caribbean, Namibia, Malawi, and South Africa. In modern South Africa, many shebeens are now fully legal. South Africa In South Africa and Zimbabwe, shebeens are most often located in townships as an alternative to Eurocentric pubs and bars. Under South African apartheid laws, Africans were prohibited from brewing and selling indigenous beer (sorghum or maize meal with far less alcohol content) and were forced to promote, sell and consume European alcoholic beverages. Separately during some of the Rhodesian era, indigenous Africans were barred from entering pubs or bars reserved for those of White European descent. Originally shebeens were operated illegally by women who were called Shebeen Queens and were themselves a re ...
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