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Tafasir Al Quran
Tafasir Al Quran (Persian: تفاسیر قرآن) are collections of books as commentaries on the Quran, written by Mulla Sadra. Mulla Sadrā Ṣadr ad-Dīn Muḥammad Shīrāzī, also called Mulla Sadrā ( fa, ملا صدرا; also spelled Molla Sadra, Mollasadra or Sadr-ol-Mote'allehin; ar, صدرالمتألهین) (c. 1571/2 – 1640), was an Iranian philosophy, Iranian Shia Islamic philosophy, Islamic philosopher, Kalam, theologian and Ulema, ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism is not to be readily compared to Western existentialism. His was a question of existentialist cosmology ...
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Quran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Qur ...
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Ibn Arabi
Ibn ʿArabī ( ar, ابن عربي, ; full name: , ; 1165–1240), nicknamed al-Qushayrī (, ) and Sulṭān al-ʿĀrifīn (, , ' Sultan of the Knowers'), was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influential within Islamic thought. Out of the 850 works attributed to him, some 700 are authentic while over 400 are still extant. His cosmological teachings became the dominant worldview in many parts of the Muslim world. His traditional titular is ''Muḥyīddīn'' ( ar, محيي الدين; ''The Reviver of Religion''). After he passed away, among practitioners of sufism he is renowned by the honorific title ''Shaykh al-Akbar'' ( ar, الشيخ الأكبر) which the "Akbarian" school derives its name, and make him known as ''Doctor Maximus'' (The Greatest Teacher) in medieval Europe. Ibn ʿArabī was considered as a saint by some scholars and Muslim community. Al-Suyuti, Tanbih al-Ghabi fi Tanzih Ibn ‘Arabi (p. 17-21) Biography Ibn ʿAr ...
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Surah 65
"Divorce" ( ar, الطلاق, ''aṭ-talāq'') is the 65th chapter of the Qur'an with 12 verses ('' ayat''). At-Talaq is not only the name of this Surah but also the title of its subject matter, as it contains commandments about Talaq (divorce) itself. Abdullah ibn Masud (''died'' c.653) reportedly described it as ''the shorter surah An-Nisa''. The surah also defines the time period of mourning (''iddah'') to be three menstruation periods. For pre-menarche girls and for post-menopause women - three months. In case of pregnancy, after the delivery of the child. After addressing the topic of divorce and a number of other resulting family issues in first 7 verses, the surah then strongly urges people to observe God’s regulations and guidance, and reminded the fate of earlier disobedient people that the apostate and disobedient were chastised for their sin. The 11th verse describes the required attitude of the true believers that they exhort to faith in messenger and the re ...
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Surah 62
Al-Jumuʿah ( ar, الجمعة, "Friday") is the 62nd chapter (''sūrah'') of the Quran, with 11 verses ('' āyāt''). The chapter is named ''al-jumu`ah'' ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9). This surah is an Al-Musabbihat surah because it begins with the glorification of God. Summary :1-4 A wise, powerful, and holy God sent Muhammad as his apostle to the Arabians :5-8 The Jews rebuked for their opposition to Islam :9-11 Admonition concerning the observance of worship on Friday Hadith about Surah Al-Jumua The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Although some scholars, including ibn Taymiyyah, claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indica ...
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Surah 57
Al-Ḥadīd ( en, Iron; ar, الحديد) is the 57th chapter (sūrah) of the Quran with 29 verses. The chapter takes its name from that word which appears in the 25th verse. This is an Al-Musabbihat surah because it begins with the glorification of Allah. Summary *1-6 God ( Allah ) is omniscient and most powerful. *7-11 Muslims exhorted to give alms and help the Prophet's mission *12-14 The wise and the foolish in the judgment-day *15-17 True believers admonished to submit humbly to God *18 God will reward the faithful but will punish the wicked *19-20 The present life a vain show *21 Men exhorted to seek the life to come *22-23 All things recorded in God’s book of decrees *24 God hateth proud and covetous persons (therefore the defeat at Ohod) *25 Apostles sent to former nations *26-27 Noah, Abraham, the prophets, and Jesus, with the Gospel, sent *28-29 Christians exhorted to become Muslims Exegesis In his ''tafsir'' (exegesis), Ma’ariful-Qur’an, Muhammad Shafi ...
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Al-Waqi'a
Al-Waqi'a ( ar, الواقعة; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous w ...
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Al-Baqara 255
The Throne verse ( ar, آيَةُ ٱلْكُرْسِيِّ, ''Ayat Al-Kursi'') is the 255th verse of the 2nd chapter of the Quran, Al-Baqarah ( Q2:255). The verse speaks about how nothing and nobody is regarded to be comparable to Allah. This is one of the best-known verses of the Quran and is widely memorised and displayed in the Muslim world. It is often recited to ward off jinn. Text and meaning The verse consists of ten complete Arabic sentences. Tafsīr ibn Kathīr, Heifer, tafsir verse 255 (Ayatul Kursi) Text Romanizations * Hafs from Aasim ibn Abi al-Najud ²⁵⁵ *Warsh from Nafiʽ al-Madani ²⁵⁴ Meaning 255 Allah! ''La ilaha illa Huwa'' (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can int ...
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Surah
A ''surah'' (; ar, سورة, sūrah, , ), is the equivalent of "chapter" in the Qur'an. There are 114 ''surahs'' in the Quran, each divided into '' ayats'' (verses). The chapters or ''surahs'' are of unequal length; the shortest surah (''Al-Kawthar'') has only three verses while the longest ('' Al-Baqara'') contains 286 verses. Muhammad Mustafa Al-A'zami (2003), ''The History of The Qur'anic Text: From Revelation to Compilation: A Comparative Study with the Old and New Testaments'', p.70. UK Islamic Academy. . Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan. This classification is only approximate in regard to the location of revelation; any chapter revealed after migration of Muhammad to Medina (''Hijrah'') is termed Medinan and any revealed before that event is termed Meccan. The Meccan chapters generally deal with faith and scenes of the Hereafter while the Medinan chapters are more concerned with organizing the social life of the nascent ...
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Tafsir
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and S ...
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Gnostic
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge ('' gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnostic writings flourished among certain Christian groups in the Mediterranean wo ...
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Hermeneutic
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Hermeneutics is more than interpretative principles or methods used when immediate comprehension fails and includes the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015, p. 113.Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesi ...
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Hosein Nasr
Seyyed Hossein Nasr (; fa, سید حسین نصر, born April 7, 1933) is an Iranian philosopher and University Professor of Islamic studies at George Washington University. Born in Tehran, Nasr completed his education in Iran and the United States, earning a bachelor's degree in physics from Massachusetts Institute of Technology, a master's in geology and geophysics, and a doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and President of Aryamehr University, and established the Imperial Iranian Academy of Philosophy at the request of Empress Farah Pahlavi, which soon became one of the most prominent centers of philosophical activity in the Islamic world. During his time in Iran, he studied with several ...
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