Traianopolis (Phrygia)
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Traianopolis (Phrygia)
Traianopolis, Trajanopolis, Tranopolis, or Tranupolis () was a Roman and Byzantine city in Phrygia Pacatiana Prima. Trajanopolis has been variously identified; Radet locates it at Çarikköy, about three miles from Giaurören towards the south-east, on the road from Uşak to Suzusköy, a village abounding in sculptures, marbles and fountains, where the name of the city may be read on the inscriptions. However, Ramsay continues to identify Trajanopolis with Giaurören. Modern scholars place it near Ortaköy. History The only Ancient geographer who speaks of Trajanopolis is Claudius Ptolemy, who wrongly places this city in Greater Mysia (another region of Asia Minor). It was founded about 109 by the Grimenothyritae, who obtained permission from Roman emperor Hadrian to give the place the name of his predecessor. It had its own coins. Hierocles calls it Tranopolis. Ecclesiastical history In the ''Notitiae Episcopatuum'', Traianopolis is usually called Tranopolis, and is m ...
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Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of effective sole rule in 27 BC. The Western Roman Empire, western empire collapsed in 476 AD, but the Byzantine Empire, eastern empire lasted until the fall of Constantinople in 1453. By 100 BC, the city of Rome had expanded its rule from the Italian peninsula to most of the Mediterranean Sea, Mediterranean and beyond. However, it was severely destabilised by List of Roman civil wars and revolts, civil wars and political conflicts, which culminated in the Wars of Augustus, victory of Octavian over Mark Antony and Cleopatra at the Battle of Actium in 31 BC, and the subsequent conquest of the Ptolemaic Kingdom in Egypt. In 27 BC, the Roman Senate granted Octavian overarching military power () and the new title of ''Augustus (title), Augustus'' ...
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Laodicea On The Lycus
Laodicea on the Lycus ( ''Laodikeia pros tou Lykou''; , also transliterated as ''Laodiceia'' or ''Laodikeia'') ( or archaically as ) was a rich ancient Greek city in Asia Minor, now Turkey, on the river Lycus (Çürüksu). It was located in the Hellenistic regions of Caria and Lydia, which later became the Roman Province of Phrygia Pacatiana. It is now near the modern city of Denizli, Turkey. Since 2002, Pamukkale University has continued archaeological excavations, followed by intensive restoration work. In 2013 the archaeological site was inscribed in the Tentative List of World Heritage Sites in Turkey. It contained one of the Seven churches of Asia mentioned in the Book of Revelation. Location Laodicea is situated on the long spur of a hill between the narrow valleys of the small rivers Asopus and Caprus, which discharge their waters into the Lycus. It lay on a major trade route and in its neighbourhood were many important ancient cities; it was 17 km west of ...
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Catholic Church
The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwide as of 2025. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization.Gerald O'Collins, O'Collins, p. v (preface). The church consists of 24 Catholic particular churches and liturgical rites#Churches, ''sui iuris'' (autonomous) churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and Eparchy, eparchies List of Catholic dioceses (structured view), around the world, each overseen by one or more Bishops in the Catholic Church, bishops. The pope, who is the bishop of Rome, is the Papal supremacy, chief pastor of the church. The core beliefs of Catholicism are found in the Nicene Creed. The ...
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Council Of Constantinople (879-880)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by the Eastern Orthodox as having the authority of an ecumenical council. Eastern Orthodox sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photius caused scandal in the church. Pope Nicholas I and the western bishops took up the c ...
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Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholic Church, Old Catholics and others. Protestantism, Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa Province, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by emperor, imperial edict inside the Byzantine Empire during the reign of Leo III the Isaurian, Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon e ...
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Council In Trullo
The Quinisext Council (; , literally meaning, ''Fifth-Sixth Meeting''), i.e., the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. The synod is known as the "Council ''in Trullo''" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace ( [], meaning a cup or dome). Both the Second Council of Constantinople, Fifth and the Third Council of Constantinople, Sixth Ecumenical Councils had omitted to draw up disciplinary canon law, canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. Decisions Many of the council's Canon (canon law), canons were reiterations. It endorsed not only the six ecumenical councils already held (canon 1), but also: * the 85 Apostolic Canons, * the Synod of Ancyra * the Synod of Neocaesarea, * the Synod of Gangra, * the Synod of Antioch in 341 ...
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Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Chris ...
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Ecumenical Patriarch Mennas Of Constantinople
Menas of Constantinople (also ''Minas''; ; died 25 August 552), considered a saint in the Chalcedonian-affirming Church and by extension both the Eastern Orthodox Church and Catholic Church of modern times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to saint Sampson the Hospitable directly, and in the healing of Byzantine emperor Justinian I from the bubonic plague in 542. He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536. Pope Agapetus I consecrated him to succeed Anthimus I of Constantinople, who was condemned as a monophysite. This was the first time that a Pope consecrated a Patriarch of Constantinople. At some date, very soon after his election, he received the order (keleusis) from the Emperor, whose text is not preserved, but which instructed him to call a synodos endemousa to examine ...
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Council Of Constantinople (536)
The Council of Constantinople was a conference of the endemic synod held in Constantinople, the capital of the Eastern Roman Empire, in May–June 536. It confirmed the deposition of the Patriarch Anthimus I of Constantinople and condemned three prominent anti-Chalcedonians living in Constantinople, causing the Emperor Justinian I to ban all four from the capital. The Council of Jerusalem held in September was convoked to condemn the same four as heretics. The condemned were the deposed Patriarch Severus of Antioch, the deposed Bishop Peter of Apamea and the monk Zoora. Background The council had its roots in the Chalcedonian– Miaphysite controversy that peaked in Constantinople in 535–536 under Patriarch Anthimus I of Constantinople, who was accused of having Miaphysite sympathies. The Chalcedonians launched a campaign for his removal and condemnation. Four concerned monks of Palestine sent a petition to the Emperor Justinian I. A further 96 signed a petition to Pope A ...
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Patriarch Gennadius I Of Constantinople
Gennadius of Constantinople (; died 17 November 471) was the patriarch of Constantinople from August 458 until his death. Gennadius is known to have been a learned writer who followed the School of Antioch of literal exegesis, although few writings have been left about him. He is commemorated in the Eastern Orthodox Church on 17 November but is not listed in the Roman Martyrology.''Martyrologium Romanum'' (Libreria Editrice Vaticana 2001 ). Biography His first public writing was quoted by Facundus (Defensio, II, iv) against Cyril of Alexandria in two works, probably in 431 or 432, including a passage to show that his work was more violent even than the letter of Ibas. The 12 Anathemas of Saint Cyril and Two Books to Parthenius were criticised. In the latter he exclaims, "How many times have I heard blasphemies from Cyril of Alexandria? Woe to the scourge of Alexandria!". In 433 Gennadius probably reconciled with Cyril. If Cyril's letter of 434 (Ep. lvi) is to the same Gennad ...
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Council Of Constantinople (459)
Council of Constantinople can refer to the following church councils (also known as synods) convened in Constantinople (modern day Istanbul, Turkey): __NOTOC__ Councils prior to the East–West Schism of 1054 * Council of Constantinople (360), a local council * First Council of Constantinople (381), the ''Second Ecumenical Council'' * Council of Constantinople (382), a council convened by Theodosius I Theodosius I ( ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene C .... * Council of Constantinople (383), a local council, rejected teachings of Eunomius of Cyzicus, Eunomius * Council of Constantinople (394), a local council, produced several canons * Council of Constantinople (518), affirmed the Council of Chalcedon (451) * Council of Constantinople (536), deposed Anthimus I of Constantinople, condemn ...
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Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. Biography Le Quien studied at , Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences, Le Quien never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of he mastered the classical languages, Arabic and Hebrew, to the detriment, it seems, of his mother tongue. Works His chief works, in chronological order, are: * (Paris, 1690), reprinted in Migne's , III (Paris 1861), 1525–84. It is an answer to by the Cistercian Paul Pezron (1638–1706), who took the text of the ''Septuagint'' as sole basis for his chronology. Pezron replied, and was again answe ...
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