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Tichonius
Ticonius, also spelled Tyconius or Tychonius (active 370–390 AD), was a major theologian of 4th-century North African Latin Christianity. He was a Donatist writer whose conception of the City of God influenced St. Augustine of Hippo (who wrote a book on the same topic). Life and doctrine Ticonius subscribed to a milder form of Donatism than Parmenianus, admitting a church outside his own sect and rejecting the rebaptism of Catholics. Parmenianus wrote a letter against him, quoted by Augustine. He also defended the Nicene doctrine of the ''homoousios,'' stating: The main source on Ticonius is Gennadius: This gives 379–423 AD as extreme dates of his life. Works Ticonius's best known work was his commentary on the Revelation, which, like Origen, he interpreted almost entirely in a spiritual sense. He asserted that the book depicts the spiritual controversy over the kingdom of God. This work is lost, but some essential parts survive as quotes in Augustine, Primasius, Bede, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeca'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the ''Monumenta Germaniae Historica''. The ''Patrologia Latina'' includes Lat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Church
The Latin Church () is the largest autonomous () particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 Catholic particular churches and liturgical rites#Churches, ''sui iuris'' churches in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and they have approximately 18 million members combined. The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose ''cathedra'' as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (), which is reflected in one of the pope's traditional titles in some eras and contexts, the Patriarch of the West. It is also known as the Roman Church (), the Latin Catholic Church, and in some contexts as the Roman Catholic (t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primasius
Primasius ( - died 560) was bishop of Hadrumetum and primate of Byzacena, in Africa. One of the participants in the Three Chapters Controversy, his commentary on the Book of Revelation is of interest to modern scholars for its use of the lost commentary of Ticonius on the same book of the New Testament. According to M.L.W. Laistner, his disciples included the African theologian Junillus. Life Of his early life nothing seems to be known, but in 551, after he had become a bishop, he was called with other bishops to Constantinople and took part in the Three Chapters Controversy. He shared the fortunes of Pope Vigilius and helped to condemn Theodorus Ascidas, bishop of Caesarea, the chief promoter of the controversy, and fled with Vigilius to Chalcedon. He declined to attend the Fifth Ecumenical Council at Constantinople in the absence of the pope, and was the sole African to sign the papal '' constitutum'' to Emperor Justinian. Works While at Constantinople, Primasius studied th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatists
Donatism was a schism from the Catholic Church in the Archdiocese of Carthage from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya) and Mauretania Tingitana (roughly with the northern part of present-day Morocco), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Donatism mainly spread among the indigenous Berber population, and Donatists were able to blend Christianity with many of the Berber local customs. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th-century Christians
The 5th century is the time period from AD 401 (represented by the Roman numerals CDI) through AD 500 (D) in accordance with the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to a formal end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
4th-century Christians
The 4th century was the time period from 301 CE (represented by the Roman numerals CCCI) to 400 CE (CD) in accordance with the Julian calendar. In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two-emperor system originally established by Diocletian in the previous century fel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De Doctrina Christiana
(On Christian Doctrine'' or On Christian Teaching'') is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426. By writing this text, Augustine set three tasks for Christian teachers and preachers: to discover the truth in the contents of the Scriptures, to teach the truth from the Scriptures, and to defend scriptural truth when it was attacked. Historical context Starting in AD 389, the powerful application of faith to politics led Emperor Theodosius to issue a series of edicts against paganism that concluded in 391 with a law making pagan worship illegal. During the Golden Age of Athens, politics and man-made laws guided human conduct, and the city-state was viewed as a manifestation of the highest human values, giving rise to political philosophy. Christianity effected a change in the course of Western society, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Commentary On The Apocalypse
The ''Commentary on the Apocalypse'' (Commentaria in Apocalypsin) is a Latin commentary on the biblical ''Book of Revelation'' written around 776 by the Spanish monk and theologian Beatus of Liébana (c. 730–after 785).Williams (2017), 22 The surviving texts differ somewhat, and the work is mainly famous for the spectacular illustrations in a group of illustrated manuscripts, mostly produced on the Iberian Peninsula over the following five centuries. There are 29 surviving illustrated manuscripts (many incomplete or fragments) dating from the 9th to the 13th centuries,Williams (2017), 26 as well as other unillustrated and later manuscripts. Significant copies include the Morgan Beatus, Morgan, Saint-Sever Beatus, Saint-Sever, Gerona Beatus, Gerona, Osma, Madrid (Vitr 14-1), and Tábara Beatus codices. Most unusually for a theological work, the imagery seems to have been included from the start, and is considered to be the work of Beatus himself, although the earliest survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beatus Of Liébana
Beatus of Liébana (; ) was a monk, theologian, and author of the '' Commentary on the Apocalypse'', mostly a compendium of previous authorities' views on the biblical '' Book of Revelation'' or ''Apocalypse of John''. This had a local influence, mostly in the Iberian Peninsula, up to about the 13th century, but is today remembered mainly for the 27 surviving manuscript copies that are heavily illustrated in an often spectacular series of miniatures that are outstanding monuments of Mozarabic art. Examples include the Morgan Beatus and Saint-Sever Beatus; these are covered further at the article on the book. Most unusually for a work of Christian theology, it appears that Beatus always intended his book to be illustrated, and he is attributed with the original designs, and possibly the execution, of the first illustrations, which have not survived. Aside from his work, almost nothing is known about Beatus. He was a monk and probably an abbot at the monastery of Santo Toribi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
