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Suttanipata
The ' () is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Pali Canon of Theravada Buddhism. Sections The ''Sutta Nipāta'' is divided into five sections: Uraga Vagga ("The Chapter on the Serpent") Cūla Vagga ("The Minor Chapter") Mahā Vagga ("The Great Chapter") Atthaka Vagga "The Chapter of Octads" Parayana Vagga ("The Chapter on the Way Beyond") Context Some scholars believe that it describes the oldest of all Buddhist practices. Others such as Bhikkhu Bodhi and K. R. Norman agree that it contains much early material. In the Chinese Buddhist canon, a version of the Aṭṭhakavagga has survived. Fragmentary materials from a Sanskrit version of the Nipata also survive. The Niddesa, a commentary in two parts on the contents of the Atthaka Vagga and portions of the Parayana Vagga, is included in the Pali Canon as a book of the Khuddaka Nikāya. This commentary is traditionally attributed to Śāriputra, and its prese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metta Sutta
The Mettā Sutta is the name used for two Buddhist discourses (Pali: '' sutta'') found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as ''Karaṇīyamettā Sutta'' after the opening word, ''Karaṇīyam'', "(This is what) should be done." It is found in the Suttanipāta (Sn 1.8) and Khuddakapāṭha (Khp 9). It is ten verses in length and it extols both the virtuous qualities and the meditative development of '' mettā'' (Pali), traditionally translated as "loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish. The other, also chanted by Theravadin Buddhist monks at times, extols the benefits of the practice of '' mettā'' (Pali) and it is found in the Anguttara Nikaya (AN 11.15). is also referred to as ''Mettānisamsa Sutta''. This article will focus on the first version. Backgrou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhammika Sutta
The Dhammika Sutta is part of the Sutta Nipata(Sn 2.14). In this sutta, the Buddha instructs a lay disciple named Dhammika on rules for monks and on the "layman's rule of conduct" (''gahatthavatta''). Dhammika asks of virtue In the sutta, Dhammika, along with 500 other lay followers (Pali: ''pancahi upasake-satehi''), approaches the Buddha and his monks (Pali: '' bhikkhavo'') and Dhammika asks the Buddha how should a disciple (Pali: ''sāvako'') be virtuous (Pali: ''sādhu'') — both a disciple who has gone from home to homeless (Pali: ''agārā anagārameti'') and a disciple from a household (Pali: ''agārino ... panupāsakāse''). Dhammika then proceeds to extol the Buddha's compassion and wisdom. Monastic virtue In response to Dhammika's question, the Buddha first addresses his monks and advises them as follows: * do alms rounds at the appropriate time * be rid of interest in the five senses * return from alms rounds, sit alone and turn inward * do not slander o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratana Sutta
The Ratana Sutta ( my, ရတနာသုတ်) ( si, රතන සූත්රය) is a Buddhist discourse ( Pali:'' sutta'') found in the Pali Canon's Sutta Nipata (Snp 2.1) and Khuddakapatha (Khp 7); with a parallel in the Mahavastu. In the Pali it is seventeen verses in length, and in the Sanskrit version nineteen. The Ratana Sutta extols the characteristics of the three ''ratana'' (Pali for "gem" or "jewel" or "treasure") in Buddhism: the Enlightened One (''Buddha''), the Teaching (''Dhamma'') and the noble community of disciples (''ariya Sangha''). Background In Theravada Buddhism, according to post-canonical Pali commentaries, the background story for the Ratana Sutta is that the town of Vesali (or Visala) was being plagued by disease, non-human beings and famine; in despair, the townspeople called upon the Buddha for aid; he had the Ven. Ananda go through town reciting this discourse leading to the dispersal of the town's woes. Contents The Ratana Sutta upholds th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Khuddaka Nikaya Suttas
This is a list of the suttas in the '' Khuddaka Nikaya'' collection of minor suttas, part of the '' Tipitaka'' Buddhist Canon. ''Khuddakapatha'' ''Dhammapada'' The Dhammapada does not contain Suttas. It contains only 423 verses in 26 chapters. ''Udana'' Exclamations ''Itivuttaka'' ''Sutta Nipata'' See also * List of suttas ** List of Digha Nikaya suttas ** List of Majjhima Nikaya suttas ** List of Samyutta Nikaya suttas ** List of Anguttara Nikaya suttas **List of Khuddaka Nikaya suttas External linksKhuddaka Nikaya(Access to Insight)Khuddaka Nikàya(MettaNet - Lanka) {{DEFAULTSORT:Khuddaka Nikaya Suttas Suttas Buddhist texts are those religious texts which belong to the Buddhist tradition. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts a ... Lists of books about religion Suttas, Khuddaka Nikaya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuddaka Nikāya
The Khuddaka Nikāya () is the last of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the scriptures of Theravada Buddhism. This nikaya consists of fifteen (Thailand), fifteen (Sri Lanka follows Buddhaghosa's list), or eighteen books (Burma) in different editions on various topics attributed to the Buddha and his chief disciples. The word ' in the title means ‘small’ in Pali and ' is ‘collection’. The equivalent collection in the Chinese and Tibetan canons is the '' Kṣudraka Āgama'', but there is substantial variation among the collections. Historical development Hirakawa Akira has stated that the Khuddaka Nikaya represent a stage in the development of the Pali Canon / Agamas in which new material was not added any more to the rest of the Sutta Pitaka, but was added to a 'Khuddaka Pitaka' instead. Hirakawa Akira, translated and edited by Paul Groner (1993A History of Indian Buddhism Mot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddesa
The Niddesa (abbrev., "Nidd") is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism. It is included there in the Sutta Pitaka's Khuddaka Nikaya. It is in the form of a commentary on parts of the Suttanipata. The tradition ascribes it to the Buddha's disciple Sariputta. It is divided into two parts: * Maha Niddesa (mahā-) (abbrev., "Nidd I" or "Nd1"), commenting on the ''Atthaka Vagga'' ("Octet Chapter," Sn 4); * Culla or Cula Niddesa () (abbrev., "Nidd II" or "Nd2"), commenting on the ''Parayana Vagga'' ("Way to the Far Shore Chapter,"Sn 5) and ''Khaggavisana Sutta'' ("Rhinoceros Horn Discourse," Sn 1.3). This text is believed to have been most likely composed no later than the 1st century BC.Hinüber (2000), p. 59, para. 118, writes: :The age of Nidd has been discussed at great length by S.Lévi 1925, who arrives at a date in the 2nd century AD, arguing from the geographical horizon of the text. This date has been disputed recently by Norman 1983: 84,86, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. Life In 1944, Block was born in Brooklyn, New York, to Jewish parents. He grew up in Borough Park, where he attended elementary school P.S. 160. In 1966, he obtained a B.A. in philosophy from Brooklyn College. In 1972, he obtained a PhD in philosophy from Claremont Graduate University. In 1967, while still a graduate student, Bodhi was ordained as a sāmaṇera (novitiate) in the Vietnamese Mahayana order. In 1972, after graduation, Bodhi traveled to Sri Lanka where, under Balangoda Ananda Maitreya Thero, he received sāmaṇera ordination in the Theravada Order and, in 1973, he received full ordination (Upasampadā) as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom Publications
The Foundation for the Preservation of the Mahayana Tradition (FPMT) was founded in 1975 by Lamas Thubten Yeshe and Thubten Zopa Rinpoche, who began teaching Mahayana Buddhism to Western students in Nepal. The FPMT has grown to encompass over 160 dharma centers, projects, and services in 37 countries. Since the death of Lama Yeshe in 1984, the FPMT's spiritual director has been Lama Zopa Rinpoche. Location The FPMT's international headquarters are in Portland, Oregon, United States. The central office has previously been located at: * 2000-2005 Taos, New Mexico * 1989-2000 Soquel, California ( Land of Medicine Buddha) * 1984-1989 Pomaia, Italy (Istituto Lama Tzong Khapa) * 1975-1984 Kathmandu, Nepal (Kopan Monastery) The FPMT has 165 centers in 40 countries worldwide. History The name and structure of the FPMT date to 1975, in the wake of an international teaching tour by Lamas Yeshe and Zopa. However, the two had been teaching Western travelers since at least 1965, when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hammalawa Saddhatissa
Hammalawa Saddhatissa Maha Thera (1914–1990) was an ordained Buddhist monk, missionary and author from Sri Lanka, educated in Varanasi, London, and Edinburgh. He was a contemporary of Walpola Rahula, also of Sri Lanka. Early life Saddhatissa was born in 1914 Hammalawa, a hamlet in the northwest of Sri Lanka. He ordained as a sāmaṇera (novice monk) at the age of twelve in 1926. He received his early education at the Sastrodaya Pirivena at Sandalankawa and continued his higher studies at Vidyodaya Pirivena, Colombo, where he passed the final examinations with honours. Missionary work in India The Maha Bodhi Society invited Saddhatissa to become a missionary (''dharmaduta'') monk in India like his contemporary Henepola Gunaratana. In order to teach to Indians he learnt Indian languages such as Hindi, Urdu and Punjabi. While in India, he came to know B. R. Ambedkar, who reportedly obtained advice from him on how to draft the Indian constitution along the lines of the vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walpola Rahula
Walpola Rahula Thero (1907–1997) was a Sri Lankan Buddhist monk, scholar and writer. In 1964, he became the Professor of History and Religions at Northwestern University, thus becoming the first bhikkhu to hold a professorial chair in the Western world. He also once held the position of Vice-Chancellor at the then Vidyodaya University (currently known as the University of Sri Jayewardenepura). He has written extensively about Buddhism in English, French and Sinhala. He wrote the book ''What the Buddha Taught'' about Theravada Buddhism. Biography He was born in 1907 at Walpola, a tiny village in southern Sri Lanka. At thirteen, he entered the Sangha. His education covered Sinhala, Pali, Sanskrit, Buddhism, history and philosophy. He studied at the Vidyalankara Pirivena and at the University of Ceylon, where he associated with E. F. C. Ludowyk, G.P Malalasekera, E. W. Adikaram and other scholars. After his period at the Sorbonne, he became Vice-Chancellor of Vidyodaya Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
