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Sura 21
Al-Anbiyaʼ ( ar, الأنبياء, ; "The Prophets") is the 21st chapter (sūrah) of the Quran with 112 verses ( āyāt). Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Its principal subject matter is prophets of the past, who also preached the same faith as Muhammad. Summary *1-4 The judgment of careless and mocking Quraish near *5 The Makkan people regard Muhammad as “a forger” *6 Miracles not performed by Muhammad because former nations received no benefit from seeing them *7-8 The former prophets were but mortal men *9 God favours his prophets but judges infidels *10 The Quraish mentioned in the Quran *11-15 The unbelieving cities and scoffers destroyed *16-17 The heavens and the earth not created in play *18 The truth must triumph *19-22 Angels serve God, therefore not to be worshipped *23 God is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkan Sura
The Meccan surat are, according to the timing and contextual background of supposed revelation ('' asbāb al-nuzūl''), the chronologically earlier chapters ('' suwar'', singular '' sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina ('' Hijra''). The Medinan surahs are those supposed revelations that occurred after the move. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan. The division of chapters into 'Meccan' and 'Medinan' is primarily a consequence of stylistic and themat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Flood Narrative
The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is the Hebrew version of the universal flood myth. It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah's ark. The Book of Genesis was probably composed around the 5th century BCE, although some scholars believe that Primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE. It draws on two sources, called the Priestly source and the non-Priestly or Yahwist, and although many of its details are contradictory, the story forms a unified whole. A global flood as described in this myth is inconsistent with the physical findings of geology, paleontology, and the global distribution of species. A branch of creationism known as flood geology is a pseudoscientific attempt to argue that such a global flood actually occurred. Some Christians have preferred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hajj
Al-Ḥajj ( ar, الحج, ; "The Pilgrimage", "The Hajj") is the 22nd chapter ('' sūrah'') of the Quran with 78 verses ('' āyāt''). This surah takes its name from the 27th verse. Summary *1-2 The dreadful character of the judgment-day *3-4 Nadr ibn al-Harith rebuked for his infidelity *5-7 Proofs of the doctrine of the resurrection *8-10 Abu Jahl’s obstinate infidelity and its punishment *11-13 Hypocrites exposed and rebuked *14 God will reward the righteous *15-16 God will cause Muhammad and the Quran to triumph *17 God will judge between the followers of conflicting faiths * ۩ 18 All creatures praise God *19-24 The awful fate of unbelievers contrasted with the joy of believers *25-26 Profaners of the Kaabah will be punished *27 God appointed the site of the Kaabah an abode for Abraham *28-32 The pilgrimage to Makkah instituted for Muslims *32-35 Rites to be observed by the pilgrims *36 Sacrifices appointed for the professors of every religion *37 The humble ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta-Ha
Ṭā Hā (; ar, طه) is the 20th chapter (''sūrah'') of the Qur'an with 135 verses ('' āyāt''). It is named "Ṭā Hā" because the chapter starts with the Arabic ''ḥurūf muqaṭṭaʿāt'' (disjoined letters): (Ṭāhā) which is considered to be one of the names of the Islamic prophet Muhammad. Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619),Ernst, Carl W. How to Read the Qurʼan: A New Guide, with Select Translations. Chapel Hill: University of North Carolina, 2011. Print. which means it is believed to have been revealed in Mecca, rather than later in Medina. Among the subjects treated in this chapter are God's call of Moses (), the Exodus of the Israelites and the crossing of the Red Sea (), the worship of the Golden Calf () and the Fall of Man (). The main theme of the chapter is about the existence of God. It addresses this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clear Quran Translation
Mustafa Khattab is a Canadian–Egyptian Muslim scholar, author, youth mentor, public speaker, imam, and university chaplain. He holds a professional ijâzah in the Ḥafṣ style of recitation. He is known for his translation of the Quran in "The Clear Quran" series. Career He is a Canadian-Egyptian authority on interpreting the Quran. He was a member of the first team that translated the Ramadan night prayers (Tarawîḥ) live from the Sacred Mosque in Mecca and the Prophet's Mosque in Medina (2002-2005). Dr. Khattab memorized the entire Quran at a young age, and later obtained a professional ijâzah in the Ḥafṣ style of recitation with a chain of narrators going all the way to Muḥammad. He received his PhD, M.A., and B.A. in Islamic Studies in English with Honors from Al-Azhar University's Faculty of Languages & Translation. He lectured on Islam at Clemson University (OLLI Program, 2009–2010), held the position of Lecturer at Al-Azhar University for over a decade sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Jaʿfar ibn Muḥammad ibn ʿAlī al-Ṣādiq ( ar, جعفر بن محمد الصادق; 702 – 765 CE), commonly known as Jaʿfar al-Ṣādiq (), was an 8th-century Shia Muslim scholar, jurist, and theologian.. He was the founder of the Jaʿfarī school of Islamic jurisprudence and the sixth Imam of the Twelver and Ismāʿīlī denominations of Shīʿa Islam. The traditions (''ḥadīth'') recorded from al-Ṣādiq and his predecessor, Muḥammad ibn ʿAlī al-Bāqir, are said to be more numerous than all the ''ḥadīth'' reports preserved from the Islamic prophet Muhammad and the other Shīʿīte Imams combined. Among other theological contributions, he elaborated the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under prosecution). Al-Ṣādiq is also important to Sunnīs as a jurist and transmitter of ''ḥadīth'', and a teacher to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prophets Of Islam
Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God's message on Earth and to serve as models of ideal human behaviour. Some prophets are categorized as messengers ( ar, رسل, rusul, sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being, Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually with Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Christian
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's borrowing of Jewish Scripture to constitute the "Old Testament" of the Christian Bible, or due to the parallels or commonalities in Judaeo-Christian ethics shared by the two religions. The term "Judæo Christian" first appeared in the 19th century as a word for Jewish converts to Christianity. In the United States the term was widely used during the Cold War in an attempt to suggest that the United States had a unified American identity which was opposed to communism. Theologian and author Arthur A. Cohen, in ''The Myth of the Judeo-Christian Tradition'', questioned the theological validity of the Judeo-Christian concept, instead, he suggested that it was essentially an invention of American politics. The use of Abrahamic religions as a term for the common grouping of faiths which are attributed to Abraham, the Baháʼí F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meccan Sura
The Meccan surat are, according to the timing and contextual background of supposed revelation (''asbāb al-nuzūl''), the chronologically earlier chapters (''suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (''Hijra''). The Medinan surahs are those supposed revelations that occurred after the move. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan. The division of chapters into 'Meccan' and 'Medinan' is primarily a consequence of stylistic and thematic con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
