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Seven Trumpets
In the Book of Revelation, seven trumpets are sounded, one at a time, to cue apocalyptic events seen by John of Patmos ( Revelation 1:9) in his vision ( Revelation 1:1). The seven trumpets are sounded by seven angels and the events that follow are described in detail from Revelation Chapters 8 to 11. According to the angels sound these trumpets after the breaking of the seventh seal. These seals secured the apocalyptic document held in the right hand of Him who sits on the throne. The trumpets are referred to in Koine Greek as σάλπιγξ (sálpinx, salpinx); this was a straight, narrow bronze tube with a mouthpiece of bone and a bell; they do not resemble modern trumpets. The final three trumpets are sometimes called the "woe trumpets".' Significance Before the invention of the brass trumpet, God had Moses make two silver Trumpets (Numbers 10:2), but the traditional sacred horn of the ancient Hebrews was the shofar made from a ram's horn. The Angel sounds his trumpet, Ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wormwood (star)
Wormwood (ἀψίνθιον ''apsinthion'' or ἄψινθος ''apsinthos'' in Greek) is a star or angel which appears in the Book of Revelation. Hebrew Bible The Biblical Hebrew word לענה (''la'anah''), translated into English as "wormwood", occurs eight times in the Hebrew Bible, always with the implication of bitterness. New Testament The Greek word ''apsinthos'', which is rendered with the English "wormwood", is mentioned only once in the New Testament, in the Book of Revelation: ''Apsinthos'' is believed to refer to a plant of the genus ''Artemisia'', used metaphorically to mean something with a bitter taste. The English rendering "wormwood" refers to the dark green oil produced by the plant, which was used to kill intestinal worms. In the Book of Revelation, it refers to the water being turned into wormwood, i.e. made bitter. Interpretations Certain commentators have held that this "great star" represents one of several important figures in political or ecclesiasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Of Samosata
Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a believer in monarchianism, a nontrinitarian doctrine; his teachings reflect adoptionism. Life Paul was born at Samosata into a family of humble origin. He was elected bishop of Antioch in 260. He held the civil office of Procurator ducenarius. His Monarchianist teachings aroused strong opposition in the church. He was also accused of corruption on a grand scale. Edward Gibbon describes him as follows: The wealth of that prelate was a sufficient evidence of his guilt, since it was neither derived from the inheritance of his fathers, nor acquired by the arts of honest industry. But Paul considered the service of the church as a very lucrative profession. His ecclesiastical jurisdiction was venal and rapacious; he extorted frequent contributions from the most opulent of the faithfu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noetus
Noetus, a presbyter of the church of Asia Minor about AD 230, was a native of Smyrna, where (or perhaps in Ephesus) he became a prominent representative of the particular type of Christology now called modalistic monarchianism or patripassianism.A History of Christianity: Volume I: Beginnings to 1500: Revised Edition pg 144-146 By Kenneth S. Latourette Published by HarperCollins, 1975 ,/ref> His views, which led to his excommunication by local presbyters, are known chiefly through the writings of Hippolytus, his contemporary at Rome, where he settled and had a large following. He accepted the fourth Gospel, but regarded its statements about the Logos as allegorical. His disciple Cleomenes held that God is both invisible and visible; as visible He is the Son. The Catholic Encyclopedia notes: "It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents". See also *Sabellius *Praxeas Praxeas was a Monarchian from Asia Min ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praxeas
Praxeas was a Monarchian from Asia Minor who lived in the end of the 2nd century/beginning of the 3rd century. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church. He was opposed by Tertullian in his tract ''Against Praxeas'' (''Adversus Praxean''), and was influential in preventing the Roman Church from granting recognition to the New Prophecy. An early anti-Montanist, he is known only by virtue of Tertullian's book "Adversus Praxean". His name in the list of heresies appended to the "De Praescriptionibus" of that writer (an anonymous epitome of the lost "Syntagma" of Hippolytus) is a correction made by some ancient diorthotes for Noetus. He taught Monarchian doctrine there, or at least a doctrine which Tertullian regarded as Monarchian: "Paracletum fugavit et patrem crucifixit." Adversus Praxen 1,12, in: CC SL, 2 (E. Kroymann / E. Evans, 195 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodotus Of Byzantium
Theodotus of Byzantium ( grc, Θεόδoτoς ''Theodotos''; also known as Theodotus the Tanner, Theodotus the Shoemaker, Theodotus the Cobbler, and Theodotus the Fuller; flourished late 2nd century) was an Adoptionist theologian from Byzantium, one of several named Theodotus whose writings were condemned as heresy in the early church. Theodotus held the profession of a leatherworker or fuller in Byzantium. He taught that Jesus was a non-divine man, and though later "adopted" by God upon baptism (that is to say, he became the Christ), was not himself God until after his resurrection. This doctrine, sometimes called "Dynamic Monarchianism" or " Adoptionism", was declared heretical by Pope Victor I, and Theodotus was excommunicated. See also * Artemon * Paul of Samosata Paul of Samosata ( grc-gre, Παῦλος ὁ Σαμοσατεύς, lived from 200 to 275 AD) was Bishop of Antioch from 260 to 268 and the originator of the Paulianist heresy named after him. He was a bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decius
Gaius Messius Quintus Traianus Decius ( 201 ADJune 251 AD), sometimes translated as Trajan Decius or Decius, was the emperor of the Roman Empire from 249 to 251. A distinguished politician during the reign of Philip the Arab, Decius was proclaimed emperor by his troops after putting down a rebellion in Moesia. In 249, he defeated and killed Philip near Verona and was recognized as emperor by the Senate afterwards. During his reign, he attempted to strengthen the Roman state and its religion, leading to the Decian persecution, where a number of prominent Christians (including Pope Fabian) were put to death. In the last year of his reign, Decius co-ruled with his son Herennius Etruscus, until they were both killed by the Goths in the Battle of Abritus. Early life and rise to power Gaius Messius Quintus Traianus Decius was an Illyrian born at Budalia, Illyricum, near Sirmium in Pannonia Inferior. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Goths
The Goths ( got, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, translit=''Gutþiuda''; la, Gothi, grc-gre, Γότθοι, Gótthoi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. In his book '' Getica'' (c. 551), the historian Jordanes writes that the Goths originated in southern Scandinavia, but the accuracy of this account is unclear. A people called the ''Gutones''possibly early Gothsare documented living near the lower Vistula River in the 1st century, where they are associated with the archaeological Wielbark culture. From the 2nd century, the Wielbark culture expanded southwards towards the Black Sea in what has been associated with Gothic migration, and by the late 3rd century it contributed to the formation of the Chernyakhov culture. By the 4th century at the latest, several Gothic groups were distinguishable, among whom the Thervingi and Greuthungi were the most powerful. During this time, Wulfila bega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Witham
Robert Witham (1667–1738) was an English Roman Catholic college head and biblical scholar. Early Years There is scant documentation of Robert Witham’s early life. He was born into a large and committed Catholic family, one of three sons to be ordained as priests. As Catholics were not allowed at the time to study in England for the priesthood, the Witham brothers went to France to attend the English College, Douai (contemporary English spelling, Douay). Sources conflict on Robert’s year of ordination, which was either 1691 or 1694. He remained as a professor at Douay until 1698 or 1699, and then returned to England, where he rose quickly in the Church hierarchy. After serving in his hometown of Cliffe, he was promoted to Vicar General of the Northern District in 1711. In 1714, he was appointed President of his alma mater at Douay and assumed the office in 1715. Presidency of the English College at Douay The new President would face continuing challenges during his administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abaddon
The Hebrew term Abaddon ( he, אֲבַדּוֹן ''’Ăḇaddōn'', meaning "destruction", "doom"), and its Greek equivalent Apollyon ( grc-koi, Ἀπολλύων, ''Apollúōn'' meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss. In the Hebrew Bible, ''abaddon'' is used with reference to a bottomless pit, often appearing alongside the place Sheol ( ''Šəʾōl''), meaning the resting place of dead peoples. In the Book of Revelation of the New Testament, an angel called Abaddon is described as the king of an army of locusts; his name is first transcribed in Koine Greek (Revelation 9:11—"whose name in Hebrew is Abaddon,") as , and then translated , ''Apollyon''. The Vulgate and the Douay–Rheims Bible have additional notes not present in the Greek text, "in Latin ''Exterminans''", ''exterminans'' being the Latin word for "destroyer". Etymology According to the Brown–Driver–Briggs lexicon, the he, אבדון ''’ăḇadō ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bottomless Pit (Bible)
In the Bible, the abyss is an unfathomably deep or boundless place. The term comes from the Greek ἄβυσσος, meaning bottomless, unfathomable, boundless. It is used as both an adjective and a noun. It appears in the Septuagint, the earliest Greek translation of the Hebrew Bible, and in the New Testament. It translates the Hebrew words ''tehom'' (, deep), ''tsulah'' (, sea-deep, deep flood) and ''rachabh'' (, spacious place). In the original sense of the Hebrew ''tehom'', the abyss was the primordial waters or chaos out of which the ordered world was created (). The term could also refer literally to the depths of the sea, the deep source of a spring or the interior of the earth.Robert Stoops"Abyss" in Bruce M. Metzger and Michael D. Coogan, eds., ''The Oxford Companion to the Bible'' (Oxford University Press, 1993 nline 2004. In a later extended sense in intertestamental Jewish literature, the abyss was the underworld, either the abode of the dead (''sheol'') or eventuall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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