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Sutgol
Sutgol (, "Milk Lake") or Akgol (, "White Lake") is a lake in Turkish mythology. It is a life-giving fountain. Before the birth of a child, the Goddess Umay Umay (also known as Umai; ; , ''Ūmai ana''; ; , ''Umay ene''; ) is the goddess of fertility in Turkic mythology and Tengrism and as such related to women, mothers, and children. Umay not only protects and educates babies, but also may separate ... takes a drop from the lake and gives it to the child to give him a spirit. According to some sources, this mission is done by ''Ayzıt'' or ''Yıyık''. The lake is located behind the mythological Mountain Kaf, or on the third floor of the sky. There are winged horses near the lake. When Hızır went there, wanted to take them. He dropped some wine into the lake, and easily caught the horses. He broke off the horses' wings so they could not escape, and according to the myth, today's horses originated this way. Sources Türk Mitolojisi Sözlüğü, Pınar Karaca * Türk Mitolo ...
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Cafcuh
Mount Qaf, or Qaf-Kuh, also spelled Cafcuh and Kafkuh (), or Jabal Qaf, also spelled Djebel Qaf (); ''Koh-i-Qaf'', also spelled ''Koh-Qaf'' and ''Kuh-i-Qaf'' or ''Kuh-e Qaf'' (); or ''Kaf Dağı'' in Turkish is a legendary mountain in the popular mythology of the Middle East. In some early Arab traditions, Mount Qaf is said to be the homeland of the jinn and was made out of shining emerald by God. Iranian tradition Historically Iranian power never extended over all of the Northern Caucasus and ancient lore shrouded these high mountains in mystery. In Iranian tradition this mountain could be any of the following: * The highest mountain in Qafqaz * The "unknown" mountain referred to as ''Gapkuh''''Qāf'' is the Arabized form of the Middle Persian word ''gâp'' meaning "unknown". The oldest mention of ''Gapkuh'' or the "unknown mountain" is in an inscription of Shapur I (241-272 AD) for the mountains between the Black Sea and the Caspian Sea. The name of the Caucasus Mountains is s ...
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Turkish Mythology
Turkic mythology refers to myths and legends told by the Turkic people. It features Tengrist and Shamanist strata of belief along with many other social and cultural constructs related to the nomadic and warrior way of life of Turkic and Mongol peoples in ancient times. Turkic mythology shares numerous ideas and practices with Mongol mythology. Turkic mythology has also influenced other local Asiatic and Eurasian mythologies. For example, in Tatar mythology elements of Finnic and Indo-European mythologies co-exist. Beings from Tatar mythology include Äbädä, Alara, Şüräle, Şekä, Pitsen, Tulpar, and Zilant. The ancient Turks apparently practised all the then-current major religions in Inner Asia, such as Tibetan Buddhism, Nestorian Christianity, Judaism, and Manichaeism, before the majority's conversion to Islam through the mediation of Persian and Central Asian culture, as well as through the preaching of Sufi Muslim wandering ascetics and mystics (fakirs and dervishe ...
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Umay
Umay (also known as Umai; ; , ''Ūmai ana''; ; , ''Umay ene''; ) is the goddess of fertility in Turkic mythology and Tengrism and as such related to women, mothers, and children. Umay not only protects and educates babies, but also may separate the soul from the dead, especially young children. She lives in heaven and is invisible to the common people. Souls of babies-to-be-born are kept in her "temple" of Mount Ymay-tas or Amay. The Khakas emphasize her in particular. From Umai, the essence of fire (''Od Ana'') was born. Etymology The Turkic root ''umāy'' originally meant "placenta, afterbirth" and this word was used as the name for the goddess whose function was to look after women and children, and she is associated with fertility. In Mongolian, ''Umai'' means "womb" or "uterus", possibly reflecting acculturation of Mongols by Turks or ancient lexical ties between Mongols and Turks. Goddess of children The name appears in the 8th century inscription of Kul Tigin in th ...
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Khidr
Al-Khidr (, ; also Romanized as ''al-Khadir, Khader, Khidr, Hidr, Khizr, Kezr, Kathir, Khazer, Khadr, Khedher, Khizir, Khizar, Khilr'') is a folk figure of Islam. He is described in Surah Al-Kahf, as a righteous servant of God possessing great wisdom or mystic knowledge. In various Islamic and non-Islamic traditions, Khidr is described as an angel, prophet, or wali, who guards the sea, teaches secret knowledge and aids those in distress. He prominently figures as patron of the Islamic saint ibn Arabi. The figure of al-Khidr has been syncretized over time with various other figures including Dūraoša and Sorūsh in Iran, Sargis the General and Saint George in Asia Minor and the Levant, Elijah and Samael (the divine prosecutor) in Judaism, Elijah among the Druze, John the Baptist in Armenia, and Jhulelal in Sindh and Punjab in South Asia. He is commemorated on the holiday of Hıdırellez. Though not mentioned by name in the Quran, he is named by Islamic scholars as the figur ...
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