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Substantial Form
Substantial form is a central philosophical concept in Aristotelianism Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics ... and, afterwards, in Scholasticism. The ''form'' is the Aristotle's theory of universals, idea, existent or embodied in a being, that completes or actualizes the potentiality latent in the matter composing the being itself. For Aristotle, in fact, ''matter'' is the basis of all that exists; it comprises the ''Potentiality and actuality (Aristotle), potentiality'' of everything, but of itself is not actually anything. A determinate thing only comes into being when the ''potentiality'' in matter is converted into ''Potentiality and actuality (Aristotle), actuality;'' this is achieved by the substantial form. It is ''substantial'' because it is the principle by which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of Natural law#Aristotle, natural law. It answers why-questions by a scheme of four causes, including purpose or telos, teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on Physics (Aristotle), physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idea
In philosophy and in common usage, an idea (from the Greek word: ἰδέα (idea), meaning 'a form, or a pattern') is the results of thought. Also in philosophy, ideas can also be mental representational images of some object. Many philosophers have considered ideas to be a fundamental ontological category of being. The capacity to create and understand the meaning of ideas is considered to be an essential and defining feature of human beings. An idea arises in a reflexive, spontaneous manner, even without thinking or serious reflection, for example, when we talk about the ''idea'' of a person or a place. A new or an original idea can often lead to innovation. Our actions are based upon beliefs, beliefs are patterns or organized sets of ideas. Etymology The word ''idea'' comes from Greek , , , from the root of , . History The argument over the underlying nature of ideas was opened by Plato, whose exposition of his theory of forms—which recurs and accumulates ov ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Formal Cause
The four causes or four explanations are, in Aristotelian thought, categories of questions that explain "the why's" of something that exists or changes in nature. The four causes are the: material cause, the formal cause, the efficient cause, and the final cause. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its why, that is to say, its cause." While there are cases in which classifying a "cause" is difficult, or in which "causes" might merge, Aristotle held that his four "causes" provided an analytical scheme of general applicability. Aristotle's word ''aitia'' () has, in philosophical scholarly tradition, been translated as 'cause'. This peculiar, specialized, technical, usage of the word 'cause' is not that of everyday English language. Rather, the translation of Aristotle's that is nearest to current ordinary language is "explanation." In ''Physics'' II.3 and ''Metaphysics'' V.2, Aristotle holds that there are four kinds of answers to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing In Itself
In Kantian philosophy, the thing-in-itself () is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. It is closely related to Kant's concept of noumena or the objects of inquiry, as opposed to phenomena, its manifestations. Kantian philosophy In his doctrine of transcendental idealism, Kant argued the sum of all objects, the empirical world, is a complex of appearances whose existence and connection occur only in our representations. Kant introduces the thing-in-itself as follows: Criticism F. H. Jacobi The first to criticize the concept of a thing-in-itself was F. H. Jacobi, with the expression: G. E. Schulze The anonymously published work '' Aenesidemus'' was one of the most successful attacks against the project of Kant. According to Kant's teaching, things-in-th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matter (philosophy)
Philosophy of matter is the branch of philosophy concerned with issues surrounding the ontology, epistemology and character of matter and the material world. The word ''matter'' is derived from the Latin word ''materia'', meaning "wood", or “timber”, in the sense "material", as distinct from "mind" or "form".''Oxford English Dictionary'': "matter" The image of wood came to Latin as a calque from the ancient Greek philosophical usage of ''hyle'' (ὕλη). Ancient Greek philosophy In ancient Greek philosophy, '' arche'' (ἀρχή) is the beginning or the first principle of the world. Thales of Miletus claimed that the first principle of all things is water. His theory was supported by the observation of moisture throughout the world and coincided with his theory that the earth floated on water. Thales's theory was refuted by his pupil and successor, Anaximander. Anaximander noted that water could not be the arche because it could not give rise to its opposite, fire. Anaximan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atom
Atoms are the basic particles of the chemical elements. An atom consists of a atomic nucleus, nucleus of protons and generally neutrons, surrounded by an electromagnetically bound swarm of electrons. The chemical elements are distinguished from each other by the number of protons that are in their atoms. For example, any atom that contains 11 protons is sodium, and any atom that contains 29 protons is copper. Atoms with the same number of protons but a different number of neutrons are called isotopes of the same element. Atoms are extremely small, typically around 100 picometers across. A human hair is about a million carbon atoms wide. Atoms are smaller than the shortest wavelength of visible light, which means humans cannot see atoms with conventional microscopes. They are so small that accurately predicting their behavior using classical physics is not possible due to quantum mechanics, quantum effects. More than 99.94% of an atom's mass is in the nucleus. Protons hav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evolution
Evolution is the change in the heritable Phenotypic trait, characteristics of biological populations over successive generations. It occurs when evolutionary processes such as natural selection and genetic drift act on genetic variation, resulting in certain characteristics becoming more or less common within a population over successive generations. The process of evolution has given rise to biodiversity at every level of biological organisation. The scientific theory of evolution by natural selection was conceived independently by two British naturalists, Charles Darwin and Alfred Russel Wallace, in the mid-19th century as an explanation for why organisms are adapted to their physical and biological environments. The theory was first set out in detail in Darwin's book ''On the Origin of Species''. Evolution by natural selection is established by observable facts about living organisms: (1) more offspring are often produced than can possibly survive; (2) phenotypic variatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mechanism (philosophy)
Mechanism is the belief that natural wholes (principally living things) are similar to complicated machines or artifacts, composed of parts lacking any intrinsic relationship to each other. The doctrine of mechanism in philosophy comes in two different varieties. They are both doctrines of metaphysics, but they are different in scope and ambitions: the first is a global doctrine about nature; the second is a local doctrine about humans and their minds, which is hotly contested. For clarity, we might distinguish these two doctrines as universal mechanism and anthropic mechanism. Mechanical philosophy Mechanical philosophy is a form of natural philosophy which compares the universe to a large-scale mechanism (i.e. a machine). Mechanical philosophy is associated with the Scientific Revolution of early modern Europe. One of the first expositions of universal mechanism is found in the opening passages of '' Leviathan'' by Thomas Hobbes, published in 1651. Some intellectual historia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Philosophy
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the Jewish, Christian and Muslim Philosophers and Theologians. The history of medieval philosophy is traditionally divided into two main periods: the period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
