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Sub-deacon
Subdeacon is a minor order of ministry for men or women in various branches of Christianity. The subdeacon has a specific liturgical role and is placed below the deacon and above the acolyte in the order of precedence. Subdeacons in the Eastern Orthodox Church A subdeacon, also called hypodeacon, is the highest of the minor orders of clergy in the Eastern Orthodox Church. This order is higher than the reader and lower than the deacon. Canonical discipline Like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of their suppression of their own tastes, will, and desires, and their canonical obedience to God, their bishop, and the liturgical and canonical norms of the Church. As a concession in countries where Eastern Orthodoxy is little known, many only wear the cassock when attending liturgies or when moving about the faithful on church business. In some jurisdictions in the United ...
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Deacons
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian denominations, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, Lutheranism, Presbyterianism, Methodism, and Anglicanism, view the diaconate as an order of ministry. Permanent deacons (or distinctive deacons) are those who do not later transition to another form of ministry, in contrast to those continuing their formation who are then often called transitional deacons. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiter", "minister", or "messenger". Recent research has highlighted the role of the deacon "as a co-operator" and "go-between," emphasizing their intermediary position in early Christian communities. It is generally assumed ...
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Deacon
A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions. Major Christian denominations, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, Lutheranism, Presbyterianism, Methodism, and Anglicanism, view the diaconate as an order of ministry. Permanent deacons (or distinctive deacons) are those who do not later transition to another form of ministry, in contrast to those continuing their formation who are then often called transitional deacons. Origin and development The word ''deacon'' is derived from the Greek word (), which is a standard ancient Greek word meaning "servant", "waiter", "minister", or "messenger". Recent research has highlighted the role of the deacon "as a co-operator" and "go-between," emphasizing their intermediary position in early Christian communities. It is generally assum ...
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Eastern Orthodox Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and jurisdictional groups of Christianity, with approximately 230 million baptised members. It operates as a Communion (Christian), communion of autocephalous churches, each governed by its Bishop (Orthodox Church), bishops via local Holy Synod, synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as ''primus inter pares'' (), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern Europe, Eastern and Southeastern Europe. Since 2018, the ...
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Saint Tikhon's Orthodox Theological Seminary
Saint Tikhon's Orthodox Theological Seminary () is an Eastern Orthodoxy, Orthodox Christian seminary located in South Canaan Township, Wayne County, Pennsylvania. It is one of three seminaries operated by the Orthodox Church in America, the others being St. Vladimir's Orthodox Theological Seminary in Crestwood, Yonkers, New York, and St. Herman's Orthodox Theological Seminary in Kodiak, Alaska. It is named after Tikhon of Zadonsk. Overview St. Tikhon's was founded in 1938 as a Pastoral School by resolution of the 6th All-American Synod#Orthodox, Sobor of the Orthodox Church in America, Russian Orthodox Greek Catholic Church in North America (North American Metropolia). The Seminary was officially transformed from a Pastoral School into a Seminary by the Holy Synod of the Metropolia in 1942. In 1967, the Seminary was chartered by the Commonwealth of Pennsylvania. A formal transfer agreement with Marywood College (now Marywood University), in nearby Scranton, Pennsylvania, Scran ...
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Eagle Rug
An Eagle rug (Greek αετός, aëtos; Church-Slavonic орлецъ, orlets) is a small rug, usually round, upon which Byzantine Rite bishops stand during divine liturgy and other services. The Orlets ("Eaglet") is a small round or oval rug, whereon is represented an eagle, with a glory around his head, flying above a city. During divine service, the bishop stands on such rugs, as a reminder that he should, by his teaching and his life, rise above his flock, and be to them an example of a soul aspiring from the things of earth to those of heaven. Appearance The eagle rug is normally woven or embroidered so as to depict an eagle soaring over a city that is surrounded by walls and towers. The walled city represents the bishop's episcopal authority over his Diocese, and his defence of the faithful in it. The eagle soaring above the city represents the bishop's uprightness of life, and his sound theological preaching of the Gospel, which should soar above all worldliness and eleva ...
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Sticharion
The sticharion (also ''stikharion'' or ''stichar''; Greek: στιχάριον; Slavonic: Стиха́рь - Stikhár’) is a liturgical vestment of the Eastern Orthodox and Eastern Catholic Churches, roughly analogous in function to the alb of the Western Church. The sticharion is worn by all classes of ordained ministers in the Constantinopolitan Rite and comes in two forms: one worn by priests and one worn by deacons and other altar servers. The sticharion is derived from the ''chiton'', a long, sleeved garment which reached to the ground and was worn in ancient times by both men and women. Deacons and Servers In the form worn by deacons, subdeacons, altar servers, and sometimes by readers, the sticharion is a long robe with wide, loose sleeves, fastened at the neck, and often open down the sides but held shut with buttons or ties. Thus in form, it is close to the dalmatic and tunicle of Western Christianity. There is usually a cross embroidered or appliquéd to the center o ...
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Orarion
The Orarion (Greek: ; Slavonic: орарь, ''orar'') is the distinguishing vestment of the deacon and subdeacon in the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches. It is a narrow stole, usually wide and of various lengths, made of brocade, often decorated with crosses (three, five or seven) embroidered or appliquéd along its length. It is usually trimmed with decorative banding around the edges and fringe at the two ends. Deacon The deacon wears the orarion over his left shoulder with the front portion draped over his left forearm. He will take this portion in his right hand when leading litanies or drawing attention to a particular liturgical action. This single orarion is the oldest form, as illustrated in traditional and older iconography. Archdeacons and protodeacons are awarded the much longer double orarion, which is worn over the left shoulder, wrapped around the chest and back, and brought back over the left shoulder to the ...
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Soleas
The soleas (() = meaning (“bottom, base”, as used in "sole of a shoe", cf. also the "sole" from the resemblance of fish to a flat shoe. Of uncertain origin)) is an extension of the sanctuary platform in an Eastern Orthodox temple (church building). The soleas projects beyond the iconostasis, forming a narrow walkway running the full length of the iconostasis.1) The Vestibule; 2) The Nave; 3) The Altar; 4) The Soleas; 5) The Ambo
Drawing showing the positions, ''Orthodox World'' In the center of the soleas is the ambon, directly in front of the Holy Doors, where the commu ...
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Cherubikon
The Cherubikon (Koine Greek, Greek: χερουβικόν) is the usual Cherubic Hymn (Koine Greek, Greek: χερουβικὸς ὕμνος, Church Slavonic ) sung at the Great Entrance of the Byzantine Rite, Byzantine Divine Liturgy, liturgy. History Origin The cherubikon was added as a troparion to the Divine Liturgy under Emperor Justin II (565 – 578) when a separation of the room where the gifts are prepared from the room where they are consecrated made it necessary that the Liturgy of the Faithful, from which those not baptised had been excluded, start with a procession. This procession is known as the Great Entrance, because the celebrants have to enter the choir by the altar screen, later replaced by the iconostasis. The hymn symbolically incorporates those present at the liturgy into the presence of the angels gathered around God's throne.Parry (#Par99, 1999), p. 117. The chant genre ''Offertory, offertorium'' in traditions of Western plainchant was basically a cop ...
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Minor Orders
In Christianity, minor orders are ranks of church ministry. In the Catholic Church, the predominating Latin Church formerly distinguished between the major orders—priest (including bishop), deacon and subdeacon—and four minor orders— acolyte, exorcist, lector, and porter (in descending order of seniority). In 1972, the Vatican re-titled the minor orders as "ministries", with those of lector and acolyte being kept throughout the Latin Church. In the Eastern Orthodox Church, the three minor orders in use are those of subdeacon, reader and chanter. The rites by which all four minor orders were conferred, but not the actual conferral of the order, are still employed for members of some Catholic religious institutes and societies of apostolic life authorized to observe the 1962 form of the Roman Rite. Some traditionalist Catholics continue to use minor orders, as do Old Catholics, the Polish National Catholic Church and the Liberal Catholic Church. Western Catholicism ...
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Saint Tikhon's Monastery Press
Saint Tikhon's Orthodox Theological Seminary () is an Orthodox Christian seminary located in South Canaan Township, Wayne County, Pennsylvania. It is one of three seminaries operated by the Orthodox Church in America, the others being St. Vladimir's Orthodox Theological Seminary in Crestwood, Yonkers, New York, and St. Herman's Orthodox Theological Seminary in Kodiak, Alaska. It is named after Tikhon of Zadonsk. Overview St. Tikhon's was founded in 1938 as a Pastoral School by resolution of the 6th All-American Sobor of the Russian Orthodox Greek Catholic Church in North America (North American Metropolia). The Seminary was officially transformed from a Pastoral School into a Seminary by the Holy Synod of the Metropolia in 1942. In 1967, the Seminary was chartered by the Commonwealth of Pennsylvania. A formal transfer agreement with Marywood College (now Marywood University), in nearby Scranton, was articulated and signed in 1975. In 1988, the Seminary was authorized by ...
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Vestment
Vestments are Liturgy, liturgical garments and articles associated primarily with the Christianity, Christian religion, especially by Eastern Christianity, Eastern Churches, Catholic Church, Catholics (of all rites), Lutherans, and Anglicans. Many other groups also make use of liturgical garments; among the Calvinism, Reformed (Calvinist) Churches this was a point of Vestments controversy, controversy in the Protestant Reformation and sometimes since, in particular during the Ritualism in the Church of England#Ritualist controversies in the 19th century, ritualist controversies in the Church of England in the 19th century. Origins In the early Christian churches, officers and leaders, like their congregations, wore the normal dress of civil life in the Greco-Roman world, although with an expectation that the clothing should be clean and pure during holy observances. From the 4th century onward, however, modifications began to be made to the form of the garments, and, as secula ...
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