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Sthavira Nikāya
The Sthavira nikāya (Sanskrit "Sect of the Elders"; ; ) was one of the early Buddhist schools. They split from the majority Mahāsāṃghikas at the time of the Second Buddhist council. Scholarly views Origin The Sthavira nikāya was one of the early Buddhist schools. The Sthavira nikāya was separated from the majority Mahāsāṃghikas during the Second Buddhist council resulting in the first schism in the Sangha.Harvey, Peter (2013). ''An Introduction to Buddhism: Teachings, History and Practices (2nd ed.).'' Cambridge, UK: Cambridge University Press. pg. 89-90. The Mahāsāṃghika ''Śāriputraparipṛcchā'', a text written to justify this school's departure from the disciplinary code of the elder monks, asserts that the council was convened at Pāṭaliputra over matters of vinaya, and it is explained that the schism resulted from the majority (Mahāsaṃgha) refusing to accept the addition of rules to the Vinaya by the minority (Sthaviras). The Mahāsāṃghikas therefo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools refers to the History of Buddhism in India, Indian Buddhist "doctrinal schools" or "schools of thought" (Sanskrit: ''vāda'') which arose out of the early unified Buddhist monasticism, Buddhist monastic community (Sangha (Buddhism), saṅgha) due to various schisms in the history of Buddhism, history of Indian Buddhism. The various splits and divisions were caused by differences in interpretations of the Monasticism, monastic rule (Vinaya), doctrinal differences and also due to simple geographical separation as Buddhism spread throughout the Indian subcontinent. The early Buddhist community initially split into two main Nikāyas (monastic groups, divisions), the Sthavira nikāya, Sthavira ("Elders"), and the Mahāsāṃghika ("Great Community"). This initial split occurred either during the reign of Ashoka, Aśoka (c. 268-232 BCE) or shortly after (historians disagree on the matter). Later, these groups became further divided on doctrinal grounds int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kāśyapīya
Kāśyapīya (Sanskrit: काश्यपीय; Pali: ''Kassapiyā'' or ''Kassapikā''; ) was one of the early Buddhist schools in India. Etymology The name ''Kāśyapīya'' is believed to be derived from Kāśyapa, one of the original missionaries sent by King Ashoka to the Himavant country. The Kāśyapīyas were also called the ''Haimavatas''.Warder, A.K. ''Indian Buddhism''. 2000. p. 277 History The Kāśyapīyas are believed to have become an independent school ca. 190 BCE.Warder (1970/2004), p. 277. According to the Theravadin ''Mahāvaṃsa'', the Kāśyapīya were an offshoot of the Sarvāstivāda. However, according to the Mahāsāṃghika account, the Kāśyapīya sect descended from the Vibhajyavādins. Xuanzang and Yijing note small fragments of the Kāśyapīya sect still in existence around the 7th century, suggesting that much of the sect may have adopted the Mahāyāna teachings by this time. In the 7th century CE, Yijing grouped the Mahīśāsaka, Dharmagup ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schools Of Buddhism
The schools of Buddhism are the various institutional and doctrinal divisions of Buddhism, which have often been based on historical sectarianism and the differing teachings and interpretations of specific Buddhist texts. The branching of Buddhism into separate schools has been occurring from ancient times up to the present. The classification and nature of the various doctrinal, philosophical or cultural facets of the schools of Buddhism is vague and has been interpreted in many different ways, often due to the sheer number (perhaps thousands) of different sects, sub-sects, movements, etc. that have made up or currently make up the whole of the Buddhist tradition. The sectarian and conceptual divisions of Buddhist thought are part of the modern framework of Buddhist studies, as well as comparative religion in Asia. Some factors in Buddhist doctrine appear to be consistent across different schools, such as the afterlife, while others vary considerably. From a largely English ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools refers to the History of Buddhism in India, Indian Buddhist "doctrinal schools" or "schools of thought" (Sanskrit: ''vāda'') which arose out of the early unified Buddhist monasticism, Buddhist monastic community (Sangha (Buddhism), saṅgha) due to various schisms in the history of Buddhism, history of Indian Buddhism. The various splits and divisions were caused by differences in interpretations of the Monasticism, monastic rule (Vinaya), doctrinal differences and also due to simple geographical separation as Buddhism spread throughout the Indian subcontinent. The early Buddhist community initially split into two main Nikāyas (monastic groups, divisions), the Sthavira nikāya, Sthavira ("Elders"), and the Mahāsāṃghika ("Great Community"). This initial split occurred either during the reign of Ashoka, Aśoka (c. 268-232 BCE) or shortly after (historians disagree on the matter). Later, these groups became further divided on doctrinal grounds int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Buddhist Council
Since the Mahaparinirvana of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities, the "''sangha''", have periodically convened for doctrinal and disciplinary reasons and to revise and correct the contents of the Buddhist canons. Referred to as Buddhist "councils" (Pāli and Sanskrit: ''saṅgīti'', literally meaning "reciting together" or "joint rehearsal"), the famous First Buddhist Council is recorded in Buddhist texts as being held one year after the Buddha's passing, when Ananda recited all of the spoken sutras, which were recorded in Rajagriha. The two next major Councils were held more than 100 years later. The details of the later councils are debated by modern Buddhist studies. Various sources belonging to different Buddhist schools may contain different accounts of these events. First Buddhist council All six of the surviving Vinaya sources of various early Buddhist schools contain accounts, in whole or in part, of the first and second co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banyan
A banyan, also spelled banian ( ), is a fig that develops accessory trunks from adjacent prop roots, allowing the tree to spread outwards indefinitely. This distinguishes banyans from other trees with a strangler habit that begin life as an epiphyte, i.e. a plant that grows on another plant, when its seed germinates in a crack or crevice of a host tree or edifice. "Banyan" often specifically denotes '' Ficus benghalensis'' (the "Indian banyan"), which is the national tree of India, though the name has also been generalized to denominate all figs that share a common life cycle and used systematically in taxonomy to denominate the subgenus '' Urostigma''. Characteristics Like other fig species, banyans also bear their fruit in the form of a structure called a "syconium". The syconium of ''Ficus'' species supply shelter and food for fig wasps and the trees depend on the fig wasps for pollination. Frugivore birds disperse the seeds of banyans. The seeds are small, and be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali and Sanskrit: विनय) refers to numerous monastic rules and ethical precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded ''sramanas''). These sets of ethical rules and guidelines developed over time during the Buddha's life. More broadly, the term also refers to the tradition of Buddhist ethical conduct. The term "Vinaya" also refers to a genre of Buddhist texts which contain these precepts and rules and discuss their application, along with various stories of how the rules arose and how they are to be applied. Various lists and sets of Vinaya precepts were codified and compiled after the Buddha's death in different Vinaya texts.The 17th Karmapa Orgyen Trinley Dorje. "The development of the Vinaya rules for monastics and the Pratimoksha Sutra precepts". August 2022. Transcribed by Adele Tomlin, ''Dakini Translations'', 02 September 2022. As one of the main components of the canonical Buddhist canons (Tripiṭakas), a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavihara
Mahavihara () is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas. Mahaviharas of India A range of monasteries grew up in ancient Magadha (modern Bihar) and Bengal. According to Tibetan sources, five great mahaviharas stood out during the Pāla period: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura, Odantapurā, and Jaggadala. The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them . . it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them. Nalanda The famous Nalanda Mahavihara was founded a few centuries earli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damien Keown
Damien Keown (born 1951) is a British academic, bioethicist, and authority on Buddhist bioethics. He is Professor Emeritus in the Department of History at Goldsmiths, University of London. Keown earned a B.A. in religious studies from the University of Lancaster in 1977 and a D.Phil. from the Faculty of Oriental Studies at the University of Oxford in 1986. Keown has published research examining Buddhism and the ethics of suicide, the issue of brain death as it relates to organ donation, and the ethical relationship between Buddhism and ecology Ecology () is the natural science of the relationships among living organisms and their Natural environment, environment. Ecology considers organisms at the individual, population, community (ecology), community, ecosystem, and biosphere lev .... Keown's published works include ''The Nature of Buddhist Ethics'' (1992) and ''Buddhism & Bioethics'' (1995). He has also served as editor for the ''Routledge Encyclopedia of Buddhism'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pudgalavada
The Pudgalavāda (Sanskrit; English: "Personalism"; Pali: Puggalavāda; zh, t=補特伽羅論者, p=Bǔtèjiāluō Lùnzhě; ) was a Buddhist philosophical view and also refers to a group of Nikaya Buddhist schools (mainly known as Vātsīputrīyas) that arose from the Sthavira nikāya.Williams, Paul, Buddhism: The early Buddhist schools and doctrinal history; Theravāda doctrine, Volume 2, Taylor & Francis, 2005, p. 86. The school is believed to have been founded by the elder Vātsīputra in the third century BCE. They were a widely influential school in India and became particularly popular during the reign of emperor Harshavadana (606–647 CE). Harsha's sister Rajyasri was said to have joined the school as a nun. According to Dan Lusthaus, they were "one of the most popular mainstream Buddhist sects in India for more than a thousand years."William Edelglass (Editor), Jay Garfield (Editor), ''Buddhist Philosophy: Essential Readings 1st Edition.'' Oxford University Pres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka
Ashoka, also known as Asoka or Aśoka ( ; , ; – 232 BCE), and popularly known as Ashoka the Great, was List of Mauryan emperors, Emperor of Magadha from until #Death, his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. The Edicts of Ashoka state that during his eighth regnal year (), he conquered Kalinga (historical region), Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of "Ashoka's policy of Dhamma, dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was gradually drawn towards Buddhism. The Buddhist legends credit Ashoka with establishing a larg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
