Slavery In Sudan
Slavery in Sudan began in ancient times, and recently had a resurgence during the Second Sudanese Civil War (1983–2005). During the Trans-Saharan slave trade, many Nilotic peoples from the lower Nile Valley were purchased as slaves and brought to work elsewhere in North Africa and the Orient by Nubians, Egyptians, Berbers and Arabs. Starting in 1995, many human rights organizations have reported on contemporary practice, especially in the context of the Second Sudanese civil war. According to reports of Human Rights Watch and others, during the war the government of Sudan was involved in backing and arming numerous slave-taking militias in the country as part of its war against the Sudan People's Liberation Army (SPLA). It also found the government failed to enforce Sudanese laws against kidnapping, assault and forced labor, or to help victims' families locate their children. Another report (by the International Eminent Persons Group) found both the government-backed militias ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Second Sudanese Civil War
The Second Sudanese Civil War was a conflict from 1983 to 2005 between the central Sudanese government and the Sudan People's Liberation Army. It was largely a continuation of the First Sudanese Civil War of 1955 to 1972. Although it originated in southern Sudan, the civil war spread to the Nuba mountains and the Blue Nile. It lasted for 22 years and is one of the longest civil wars on record. The war resulted in the independence of South Sudan six years after the war ended. Roughly two million people died as a result of war, famine and disease caused by the conflict. Four million people in southern Sudan were displaced at least once (and normally repeatedly) during the war. The civilian death toll is one of the highest of any war since World War II and was marked by numerous human rights violations, including slavery and mass killings. Background and causes The Sudanese war is often characterized as a fight between the central government expanding and dominating pe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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List Of Ethnic Slurs
The following is a list of ethnic slurs or ethnophaulisms or ethnic epithets that are, or have been, used as insinuations or allegations about members of a given ethnicity or racial group or to refer to them in a derogatory, pejorative, or otherwise insulting manner. Some of the terms listed below (such as "gringo", "yank", etc.) can be used in casual speech without any intention of causing offense. The connotation of a term and prevalence of its use as a pejorative or neutral descriptor varies over time and by geography. For the purposes of this list, an ''ethnic slur'' is a term designed to insult others on the basis of race, ethnicity, or nationality. Each term is listed followed by its country or region of usage, a definition, and a reference to that term. Ethnic slurs may also be produced as a racial epithet by combining a general-purpose insult with the name of ethnicity, such as "dirty Jew", "Russian pig", etc. Other common insulting modifiers include "dog", "filthy" ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mahdi War
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the prophet ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and ''Sahih Muslim'' – he is mentioned in other hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar ibn Abi Ubayd () declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (), to be the Mahdi. Although the concept ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Muhammad Ali Of Egypt
Muhammad Ali Pasha al-Mas'ud ibn Agha, also known as Muhammad Ali of Egypt and the Sudan ( sq, Mehmet Ali Pasha, ar, محمد علي باشا, ; ota, محمد علی پاشا المسعود بن آغا; ; 4 March 1769 – 2 August 1849), was the Albanian Ottoman governor and de facto ruler of Egypt from 1805 to 1848, considered the founder of modern Egypt. At the height of his rule, he controlled all of Egypt, Sudan, Hejaz and the Levant. He was a military commander in an Albanian Ottoman force sent to recover Egypt from a French occupation under Napoleon. Following Napoleon's withdrawal, Muhammad Ali rose to power through a series of political maneuvers, and in 1805 he was named '' Wāli'' (viceroy) of Egypt and gained the rank of Pasha. As '' Wāli'', Muhammad Ali attempted to modernize Egypt by instituting dramatic reforms in the military, economic and cultural spheres. He also initiated a violent purge of the Mamluks, consolidating his rule and permanently ending t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Badi III
Badi III, or Badi el Ahmar (1692–1716), was a ruler of the Kingdom of Sennar. James Bruce includes in his account of Ethiopia the translation of a letter the Ethiopian Emperor Tewolfos sent him dated 21 January 1706, wherein he addresses him as "king Baady, son of king Ounsa". According to a manuscript history known as ''The History of Nuba'' (British Museum Arabic MS. 2345), Badi was confronted with a pretender, Awkal, whom he defeated. C. J. Poncet, who passed through Sennar in 1699 on his way to provide medical services to Emperor Iyasu I of Ethiopia, left this description of his interview with King Badi: When we had almost past over the court, they oblig'd us to stop short before a stone, which is near to an open hall, where the King usually gives audience to embassadors . There we saluted the king according to the custom of the country, falling upon our knees and thrice kissing the ground. That prince is nineteen years of age, dark brown, almost black but well shap'd and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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